寂静的

I like for you to be still:it is as through you are absent And you hear me from far away and my voice does not touch you It seems as through yours eyes had flown awayAnd it seems that a kiss had sealed your mouthAs all things are filled with my soul Your emerge from the things,fill with my soulYou are like my soul,a butterfly of dreamsAnd you are like the word melancholyI like for you to be still ,and you seem far awayIt sounds as though you are lamenting,a butterfiy cooing like a doveAnd you hear me from far away,and my voice does not reach you Let me come to be still in you silenceAnd let me talk to you with your silenceThat is bright like a lamp,simple as a ringYou are like the night,with its stillness and constellations You silence is that of a star,as remount and candid I like for you to be still:it is as though you are absent Distant and dull of sorrow,as though you had died One word then,one smile,is enoughAnd I'm happy,happy that's not true

我喜欢你是静静的：仿佛你消失了一样你从远处聆听我，我的声音却无法触及你好像你的目光已经游离而去如同一个吻，封缄了你的嘴如同我积满一切的灵魂而你从一切中出现，充盈了我的灵魂你像我的灵魂，像一只梦想的蝴蝶你如同＂忧郁＂这个词我喜欢你是静静的：好像你已远去听起来像在悲叹，一只如鸽般细语的蝴蝶你从远处聆听我，我的声音却无法触及你让我在你的静谧中安静无声并且让我借着你的沉默说话你的沉默亮若明灯，简单如环你如黑夜，拥有寂静与群星你像我的灵魂，像一只梦想的蝴蝶我喜欢你是静静的：仿佛你消失了一样远隔千里，满怀哀恸，仿佛你已不在人世彼时，一个字，一个微笑，就已足够而我会感到幸福，因那不是真的而感到幸福

In those conditions as make for the studies of the entity, the seeking - as innate forces - for the influences held by those who concentrate in the silence and in the mental imaginative forces - these, guided by a stabilized ideal, may be made most helpful; these - run rampant, without consideration as to whether same becomes riotous in activity; not clothed, to be sure, in any form of censure, but as to whether same becomes a continuity of influences as of helpfulness or riotousness - without respect of persons, places or things - is different.

在作为此个体的学习的那些条件当中，寻求—作为与生俱来的力量—作为被那些集中于寂静和精神上的想象力里面的人所持守的影响—这些，被1个稳固的灵性理想所指导，大概会是最有帮助的；这些—行为放4的，对于是否同样的人成为在行为上放纵的欠缺考虑；不穿衣服的，无可否认，以任何形式的谴责，但是关于是否同样的人成为1个关于有帮助的或者放纵的影响的连续—不尊重人，地方或者事情—是不1样的。

Take my sorrow and my sin I will run into your arms again Hold me father Once again my tears are dried By your perfect love that's river-wide Over-flowing As i stand on it's bank With my arms overhead I am overcome As i breathe The air of heaven Drawing in your fragrance When i breathe I feel your fullness come alive Inside of me You're the breath that i breathe Covered by the evening sky I turn my gaze to where your kingdom lies Deep inside me A silent whisper in my mind Sweet surrender to your love divine Peace enfolding In the stillness i empty my soul And your healing presence flows As i breathe The air of heaven Drawing in your fragrance When i breathe I feel your fullness come alive Inside of me You're the breath that i breathe It's taking hold It's second nature when i Savor... When i Savor...

带走我的悲伤和罪孽我再次投入你的怀抱把我抱的更紧你像大河一样宽广的奔流不息的爱，完美的爱再次风干了我的眼泪当我站在河堤，高举手臂时，我被征服了当我呼吸天堂的空气时，就是沐浴于你的芬芳当我呼吸时，我感觉到你完全的复活而不是我你是我呼吸的气息黄昏的天空下我转为注视你所在的地方在我内心深处在我脑海里无声的耳语甜蜜输给了你对神圣和平的爱被寂静包围，我掏空了我的灵魂，掏空了你能治疗伤痛的川流不息当我呼吸天堂的空气时，沐浴于你的芬芳当我呼吸时，我感觉到你完全的复活而不是我你是我呼吸的气息那是相拥那是第二天性当我感觉到你的气息。。。。。。。。。

We can trace his footprints through these special signs in the ancient walls of Pingyao, the tableau of new buildings in Guangzhou, and migrant laborers' dormitories in the Pearl River Delta, the images of two camels strolling on the wild plains he captures on his Trans-Siberian journey, of a withered tree lying low on a barren piece of land, of a tranquil anonymous lake, all conveying a sense of dusky desolation. They are no different from his trans-Balkan, around Black Sea or the Baltic shores photos. What we see is not a landscape of a particular place, but the journey that the photographer has made in his mind.

如果说斯鲁本在中国平遥拍摄的古城墙，广州房地产楼盘的绘画，珠江三角洲的外来工宿舍这些特别符号看到他所走过的痕迹，那么，他在跨越欧亚大陆在旅途中拍摄的两只骆驼漫步无垠的旷野，荒凉的草地上横躺着一棵枯树，无名湖的寂静让人感受到黄昏来临的一丝苍凉，所有的这些，都与他横跨巴尔干、黑海冬季之旅的影像风格浑然一体，我们看到的不是某一地方风景，而是一个摄影者的心路历程。

Firstly, we need to understand what is meant by the Buddha's saying that his long, profound sutras are both an elixir and a poison: such sutras as the " prajnaparamita " sutras, which emphasize Emptiness ( shunyata -or open paciousness) and the lack of a particularised inherent nature in every phenomenon, can easily be misunderstood as proclaiming a form of nihilism and thus can have a depressing, poisonous effect upon the listener, if the true meaning (that of limitless freedom and innermost stillness and tranquility within each phenomenon) is not grasped.

首先，我们需要理解佛所说的他的漫长的，深奥的佛经即使妙药也是毒药；这样的佛经就如般若经，他强调空性但是缺乏每个现象具体的内在性质，这很容易被误解为宣扬形式上的虚无主义并且对听者来说有一个令人忧郁的，有毒的效果，如果真实的意义（由于无限的自由和在每个现象的内心的寂静和平静）是不能掌握的。

The absorption and distribution of chromium were studied in ryeusing nutrient culture technique and pot experiment.

采用不同浓度K2CrO4(0，0.4，0.8和1.2 mmol/L)的Hoagland营养液处理黑麦幼苗，测定铬在黑麦体内的亚细胞分布、铬化学形态及不同部位的积累。

By analyzing theory foundation of mathematical morphology in the digital image processing, researching morphology arithmetic of the binary Image, discussing two basic forms for the least structure element: dilation and erosion.

通过分析数学形态学在图像中的理论基础，研究二值图像的形态分析算法，探讨最小结构元素的两种基本形态：膨胀和腐蚀；分析了数学形态学复杂算法的基本原理，把数学形态学的部分并行处理理念引入到家实际应用中。