宽限期

Agricola denied even this function of the law, believing that repentance should be induced only through the preaching of the gospel of salvation by grace through faith in Christ.

阿格里科拉，甚至否认这一职能的法律，以为悔改，应诱导，只有通过宣扬福音的救恩，由宽限期通过信仰在基督里。

Agricola, who was undoubtedly anxious to defend and justify the novel doctrine of his leader upon the subject of grace and justification, and who wished to separate the new Protestant view more clearly and distinctly from the old Catholic doctrine of faith and good works, taught that only the unregenerate were under the obligation of the law, whereas regenerate Christians were entirely absolved and altogether free from any such obligation.

阿格里科拉，谁无疑是急欲捍卫和证明小说的教义，他的领袖后，受到的宽限期和理由，以及谁愿意单独的新新教的看法更清楚和明显的从旧的天主教教义的信仰和良好的工程，教导只有unregenerate下的义务，法律，而再生基督信徒被完全免除，并完全，不受任何这种义务。

Nor can a religion answer fully to the religious needs of the heart which withdraws from the active participation of the people the solemn worship of the deity, which has little use of prayer, which recognizes no such thing as grace, which has no definite teaching in regard to the future life.

也不能回答的宗教完全的宗教需要的心脏退出的积极参与，人民的庄严崇拜的神，它没有多大用处的祈祷，承认没有这样的事宽限期，它没有明确的教学中关於今后的生活。

Many of the religious controversies that then arose turned naturally upon the doctrines of faith, grace, and justification which occupied so prominent a place in contemporary thought, and in these controversies Antinomianism frequently figured.

许多的宗教争议，然后把自然出现后，学说，信仰，宽限期和理由，其中被占领，使突出的地方，在当代思想，在这些争议antinomianism经常揣摩。

In the first place the auxilium sine quo non is not, in the idea of Augustine,"a grace purely sufficient", since through it the angels persevered; it is on the contrary a grace which confers complete power in actu primo, in such a way that, this being granted, nothing further is needed for action.

摆在首位，该auxilium正弦的现状，非是没有，在构思，奥古斯丁，&宽限期纯粹是足够的&，因为通过它天使坚持，它是与此相反的宽限期，其中赋予完整的电力在（ ACTU primo ，这样一种方式，这是理所当然的，没有什么是需要进一步采取行动。

The auxilium quo, on the other hand, is a supernatural help which bears immediately on the actus secundus (ie the performance of the action) and in this grace, in so far as it is distinguished from the grace of Adam, must be included the whole series of efficacious graces by which man works out his salvation, or the gift of actual perseverance, which gift conducts man infallibly and invincibly to beatitude, not because it suppresses liberty, but because its very concept implies the consent of man.

该auxilium现状，另一方面，是一种超自然的帮助负有立即对现实secundus ，并在此宽限期，只要它是区别於亚当宽限期，必须包括一系列有效的青睐，其中男子工程拯救了他，或馈赠的实际毅力，这名男子的礼物进行infallibly和战无不胜，以beatitude ，这不是因为它抑制了自由，但由於其本身的概念意味著同意的人。

Now, it is certainty not a substance which exists by itself, or apart from the soul, therefore it is a physical accident inhering in the soul, so that the soul becomes the subject in which grace inheres; but such an accident is in metaphysics called quality therefore sanctifying grace may be philosophically termed a "permanent, supernatural quality of the soul", or, as the Roman Catechism (P. II, cap. ii, de bap., n. 50) says "divina qualitas in anima inhaerens".

现在，它肯定不是一个物质，它存在的本身，还是除了灵魂，因此，它是一种物理意外inhering在灵魂，让灵魂成为议题，其中宽限期inheres ，但发生这样的事故，是在所谓的形而上学质量（ qualitas ， poiotes ），因此sanctifying宽限期，可哲理称为一个&永久性的，超自然的高质量的灵魂&，或者像罗马问答（第16页，第二章第二节，德BaP的， 12月31日50 ）说：& divina qualitas在动物inhaerens &。

The definition of the Council of Trent, that the sacraments "contain the grace which they signify", that they "confer grace ex opere operato" Sess.

定义安理会的遄达，即圣礼&，包含宽限期，他们象徵&，因为它们&赋予宽限期前opere operato &

The first were in good faith pretty much what the fins Jansénistes were by system and tactics: they appear to us as convinced adversaries of necessitating grace, but no less sincere defenders of efficacious grace; rigorists in moral and sacramental questions, often opposed, like the Parlementarians, to the rights of the Holy See; generally favourable to the innovations of the sect in matters of worship and discipline.

第一次是在诚意相当什麼鱼翅Jansénistes是由系统和战术：他们似乎相信我们的对手有必要宽限期，但同样真诚地捍卫有效的宽限期； rigorists在道义上和圣事的问题，往往反对，如Parlementarians ，权利的罗马教廷；一般有利於创新的事项节的礼拜和纪律。

The first were in good faith pretty much what the fins Jansénistes were by system and tactics: they appear to us as convinced adversaries of necessitating grace, but no less sincere defenders of efficacious grace; rigorists in moral and sacramental questions, often opposed, like the Parlementarians, to the rights of the Holy See; generally favourable to the innovations of the sect in matters of worship and discipline.

第一人，诚意相当什么鱼翅jansénistes分别由系统和战术：他们在我们看来，作为说服对手的必要的宽限期，但不低于真诚的维护者有效的宽限期； rigorists在道义上和圣事的问题，经常反对，就像parlementarians ，权利教廷；普遍有利于创新的该教派在事项的崇拜和纪律。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了