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In the first place the auxilium sine quo non is not, in the idea of Augustine,"a grace purely sufficient", since through it the angels persevered; it is on the contrary a grace which confers complete power in actu primo, in such a way that, this being granted, nothing further is needed for action.

摆在首位的auxilium非正弦现状不,在奥古斯丁的想法,"纯粹的宽限期足够的",因为通过它的天使坚持,这是相反的宽限期,这赋予完整的电源在工会普里莫,以这样一种方式,这是理所当然,没有什麼需要进一步采取行动。

Works done before the grace of Christ and the inspiration of His Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or deserve grace of congruity: yea, rather for that they are not done as God hath willed and commanded them to be done, we doubt not but they have the nature of sin.

工程完成前的恩典基督和启示他的精神,不愉快的上帝, forasmuch因为他们没有春天的信念耶稣基督,也没有让他们满足男女接受的宽限期,或值得宽限期的一致性:酵母,而不是对他们不这样做作为上帝意志和指挥他们的工作要做,我们不怀疑,但他们的性质罪孽。

Where the expiration date of the grace period precedes the statutory time limit for disclosing the annual financial statement of 2001 and if the company fails to disclose its 2001 annual financial statement prior to the expiration of the grace period, or it has disclosed the 2001 annual financial statement prior to the expiration of the grace period but fails to file an application within 5 working days after the expiration of the grace period, the stock exchange shall decide to terminate the listing of the stocks of the company within 10 working days after the expiration of the grace period.

宽限期结束日早于2001年度报告法定披露期限的公司,如果未在宽限期结束日之前披露2001年度报告,或者虽然在宽限期结束日之前披露了2001年度报告,但未在宽限期结束日后五个工作日内提出恢复上市申请的,证券交易所应当在公司宽限期结束日后十个工作日内做出公司股票终止上市的决定。

As to the new theories about the kind of thing sacraments are, the canons[21] condemn those who say: that there are more or less than seven sacraments instituted by Christ our Lord--baptism, confirmation, the Eucharist, penance, extreme unction, order, marriage--or that any one of these is not truly a sacrament in the full sense of the word; that these sacraments only differ from the sacraments of the Jewish dispensation as one ritual from another; that the sacraments are not a necessity of salvation, but that through faith alone, and without the sacraments at all, man can obtain from God the grace of Justification; that the sacraments were instituted for the purpose of nourishing only faith; that the sacraments do not contain and confer the grace which they signify--as though they were but outward signs of the grace or justice received through faith, badges of Christian profession that mark off the believer from the infidel; that the sacraments do not themselves confer grace by the very activity of the sacrament, but that only faith in the divine promises is sufficient to obtain grace; that all Christians have the power to administer all the sacraments; that any pastor of the Church can change the received and approved rites used by the Church in the solemn administration of the sacraments.

至於新的理论对这种事圣礼是,该炮[ 21 ]谴责那些谁说:有多於或少於7圣礼所建立基督我们的上帝-洗礼,确认,圣体,忏悔,临终,秩序,婚姻-或任何其中之一是没有一个真正的圣礼在充分意义上的;这些圣礼只有不同於圣礼犹太分配作为一个仪式从另一个;的圣礼没有必要救赎,但仅通过信仰,并没有在所有的事,男人可以得到上帝的恩典的理由;的圣礼被提起,目的是滋养只有信仰;的圣礼不包含并赋予它的恩典他们象徵-就像他们的迹象,但外向的恩典或司法收到通过信仰,徽章的基督教界人士说,马克从信徒从异教徒;的圣礼本身并不赋予宽限期的非常活动圣礼(当然opere operato ),但只有信仰的神圣承诺足以获得宽限期;所有基督教徒有权力来管理所有的圣礼;,任何教会牧师可以改变收到并批准使用的仪式在庄严的教堂行政管理圣礼。

But besides that natural sonship resting upon the hypostatical union, they thought there was room for a second filiation, resting on grace, the grace of union.

但除了自然sonship休息后, hypostatical联盟,他们以为有空间,为第二次亲子关系,休息的宽限期,在宽限期的联盟

Justifying grace describes the work of the Holy Spirit at the moment of conversion in the lives of those who say yes to the call of prevenient grace by placing their faith and trust in Jesus Christ.

理由宽限期描述的工作圣灵目前的转换,在生命的那些谁说是的号召, prevenient的宽限期,把他们的信仰和信任,在耶稣基督。

On the other hand, they, the 'Remonstrants', a name they received later from this, their 'Remonstrance', hold that man 'has no saving belief in himself, nor out of the force of his free-will', if he lives in sin, but that it is necessary that 'he be born again from God in Christ by means of His Holy Spirit, and renewed in understanding and affection, or will and all strength', since without grace man cannot resist sin, although he cannot be counted as irresistible to grace.

另一方面,他们的' Remonstrants ',一个名字后,他们收到来自这一点,他们的'谏',认为人类没有信仰的拯救自己,也不离开部队,他自由意志',如果他生活在罪恶,但有必要他将再次从出生在基督上帝的方式他的圣灵,并重新理解和感情,或将和所有的力量',因为没有宽限期的人无法抗拒罪恶,尽管他不能算作不可抗拒的,以宽限期

After the great Trinitarian and Christological controversies had been decided, and the doctrine of Divine grace had been defined, the Church was able to devote attention to questions regarding the sacraments, the means of grace.

经过伟大的三位一体和基督的争论已决定,原则和神圣的宽限期已经界定,教会能够重视问题的圣礼,手段的宽限期

In the first place the auxilium sine quo non is not, in the idea of Augustine,"a grace purely sufficient", since through it the angels persevered; it is on the contrary a grace which confers complete power in actu primo, in such a way that, this being granted, nothing further is needed for action.

摆在首位的auxilium非正弦现状不,在奥古斯丁的想法,&纯粹的宽限期足够的&,因为通过它的天使坚持,这是相反的宽限期,这赋予完整的电源在工会普里莫,以这样一种方式,这是理所当然,没有什麼需要进一步采取行动。

In addition to these effects of prayer, we may merit by it restoration to grace, if we are in sin; new inspirations of grace, increase of sanctifying grace, and satisfy for the temporal punishment due to sin.

此外,这些影响的祈祷,我们可能的好处是由它恢复的宽限期,如果我们在单;新的启示宽限期,增加sanctifying的宽限期,满足为颞处罚,由于单。

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