宽恕的

With his dissimulation and compensating zeal, his accomm odations and rationalisations, his mix of motives (careerism, but also fear an d genuine belief) and his proximity to the suffering he nevertheless condoned, Simonov provides exemplary answers to the questions that weave through the bo ok.

随着他的自我掩饰与之后补救性的热情，他的自我调节与理性化，他复杂的动机的集合（职业素养使然，以及恐惧与真诚的信仰）以及对于自己也无法宽恕的苦难的切身体会，西蒙诺夫给出了萦绕于书中的问题的模范性质的答案。

In fact, forgiveness is the hatred between the counterweight and compassion, learn to forgive in order to make the problem to be solved.

其实，宽恕是仇恨与慈悲间的平衡力，学会了宽恕，才能使问题得到真正解决。

"Hart's good-bad man was always an outsider, always one of the disinherited, and if he found it necessary to shoot a sheriff or rob a bank along the way, his early audiences found it easy to understand and forgive, especially when it was Hart who, in the end, overcame the attacking Indians."

假如他认为有必要枪击一名官吏或者抢劫路旁的一家银行，早期观众对于他的这种举动是不难理解的，也是可以宽恕的，尤其是当影片中的Hart最终击退印第安人的来犯时，观众的心情更是如此。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

The change that had come over Villefort during the examination, the destruction of the letter, the exacted promise, the almost supplicating tones of the magistrate, who seemed rather to implore mercy than to pronounce punishment,--all returned with a stunning force to his memory.

维尔福在审问时态度的改变，那封信的销毁，硬要他作的许诺，法官那种几乎象是恳求的口吻，他那简直不象是宣布罪状倒象是恳求宽恕的语气，一切都回到他的记忆里来了。唐太斯的嘴里发出了一声来自心灵深处的痛苦的喊声，他踉踉跄跄地靠到墙上，几乎象个醉汉一样。

Therefore if a man through fear of death or mayhem is prevailed upon to execute a deed, or do any other legal act; these, though accompanied with all other the requisite solemnities, may be afterwards avoided, if forced upon him by a well-grounded apprehension of losing his life, or even his limbs, in case of his non-compliance.19 And the same is also a sufficient excuse for the commission of many misdemeanors, as will appear in the fourth book.

所以，如果一个充满了死亡或严重伤害的恐惧的人成功杀死了对手，或做了任何其它合法的事；虽然这会伴有其它必要的严重事件，但如果在他的不顺从事件中，基于足够理由的对失去生命或即使只是失去肢体的担忧而不得不这样做，那么在事后的追究中也能得以豁免。同样的理由，在许多轻罪的实施中，也足以成为宽恕的条件，这在第四卷书中会讲到。

God bless Mohammed and Mohammed's family and forgive me, my family and all my companions, which only your forgiveness can include and only your excuses can repay, and only your lenience and mercy can atone and give me this day, this night, this hour, this month, this year, a firm belief to alleviate the difficulties and sadness of this life and the life thereafter and make me yearn for you and covet the things that are with you and grant me forgiveness and give me your honor and allow me to thank you for your goodness for you are Allah and there is not other God besides you, the One, the Only, the Illustrious, the Glorious, the Beginning, the Ending, the All-hearing, the All-knowing.

愿主赐福穆罕默德和他的家人，宽恕我，我的家人和一切的伙伴。唯有你的宽恕能够容纳，唯有你的饶恕才能偿还，唯有你的仁慈和怜悯才能赎罪，使我有今天，今夜，此时，此月，此年，让我有坚定的信念来减轻今生的困苦和忧愁，笃信后世，向往你，渴望随你的一切。求你赐我宽恕，礼遇待我，允许我感谢你的仁慈，因你是真主，除你之外，没有别神，你是独一无二，光辉，荣耀的神，你是始，是终，是全聪全知的神。

A majority of the 3-6 years old children's forgiving reasons are belong to the "Revengeful Forgiveness" and the "Restitutional or Compensational Forgiveness", but one child's forgiving reason belongs to the "Expectational Forgiveness", and the others' forgiving reasons are between "Expectational Forgiveness" and "Lawful Expectational Forgiveness".

绝大部分3-6岁幼儿的宽恕理由属于报复的宽恕和有条件的或补偿的宽恕，但也有个别幼儿的宽恕理由属于预期的宽恕，部分幼儿的宽恕理由处于预期的宽恕和合法要求的宽恕之间。

Humility and meekness and forgiveness of foe are virtues in an individual; not necessarily so of a nation; by no means so of the Chosen Nation of Jahweh, the people who knew by revelation that Jahweh willed they should be a great nation and should put out their enemies from the land which he gave them.

谦逊和meekness和宽恕的地球之友的美德在一个单独的；不一定，使一个民族的；没有手段，使所选择的国家jahweh ，人谁知道由启示jahweh意志，他们应该是一个伟大的国家，并应提出他们的敌人从土地，他给了他们。

Humility and meekness and forgiveness of foe are virtues in an individual; not necessarily so of a nation; by no means so of the Chosen Nation of Jahweh, the people who knew by revelation that Jahweh willed they should be a great nation and should put out their enemies from the land which he gave them.

谦卑和温顺和宽恕的敌人是在一个人的美德；未必是一个民族；绝非如此所选国家的Jahweh ，谁知道的人的启示是Jahweh意志，他们应该是一个伟大的国家，应扑灭他们的敌人的土地，他给了他们。

Lugalbanda was a god and shepherd king of Uruk where he was worshipped for over a thousand years.

Lugalbanda 是神和被崇拜了一千年多 Uruk古埃及喜克索王朝国王。

I am coming just now,' and went on perfuming himself with Hunut, then he came and sat.

我来只是现在，'歼灭战perfuming自己与胡努特，那麼，他来到和SAT 。