家庭地位

Abstract;A large number of people have traditionally depended on products derived from plants for curing ailments.

当前，越来越多的疾病患者都乐于接受植物来源的药物治疗疾病，与此同时，芳香植物凭借其在家庭和工业生产上的广泛用途在贸易市场上的地位也日益提高，两者可合称为药用芳香植物，随着人类对MAPs需求的增加，人工种植是实现其可持续利用的重要途径，尤其对于一些重要的MAPs作物，其在种植方法、采收和加工技术、遗传改良和质量控制等许多方面都需要进行系统的研究。

People think a lot of their responsibilities to provide help, support and almsgiving to the family and friends. Family connections play a great role in the social and economical life there.

人们十分看重对家庭和朋友所承担的义务，相互提供帮助、支持和救济，家族关系在社会经济生活中占有重要地位。

There is little cash left for goods that can support status and advancement, like gifts, stylish and fashionable apparel, entertainment, home furnishings, consumer electronics, and other appurtenances of personal success and achievement.

只有很少的现金被留下来去购买显示地位和成就的商品，如礼物、有品位和时髦的服饰、娱乐活动、家庭装饰品、消费类电器，以及其他能够显示个人成功和成就的物品。

The scholars started from a point of view that theyself were the male and realizeded that the female's beauty is a latent harm to the society of males.Because of it,the scholars gave the female some effective criterion of ethics and behavior. So the female could walk on this road voluntarily and became a controlled and enslaved role.Besides it, the scholars bounded and fixed the female's station in accordance with the given distinction of production, labor, politics and education between the male and felmale.It became a theory starting point of ethics that males and husbands the honour, females and wives the humble in the aftertime of bimillennium.

在对女性角色的认识上，先秦诸子从自己为男子的角度出发，意识到了女性的容貌之美及其对男性社会的潜在危害；为此，诸子便自然要给予女性一套行之有效的德行规范，并制定对她们进行养成教育的具体方法和途径，从而使女性自觉自愿地行由其径，成为男性驾驭、压迫和奴役的角色；先秦诸子还从自己的思想主张出发，依据男女在生产劳动、政治参与、接受教育以及家庭生活等诸多方面的既有差别，对女性地位予以全面界定，这成为后世两千年来男女、夫妇尊卑分明的伦常观念的理论起点。

Apart from the subjects-religion, conduct and behavior, amusements, as well as friendship, love and marriage-covered in the widely read and highly applauded Father's Legacy to His Daughters (1774) by John Gregory (1724-73), economy, extolled as "an art as well as a virtue"(147) by Hester Mulso Chapone (1727-1801) in Letters on the Improvement of the Mind (1773), assumed no less importance in contemporary conduct manuals.

当代「为指南」涵盖的主要议题，除葛瑞哥(John Gregory， 1724-73)在他广为时人阅赞扬的《父亲给儿们的最终叮咛》(A Father's Legacy to His Daughters， 1774)中所讨的宗教、为举止、娱、友谊、爱情与婚姻之外，萧邦士(Hester Mulso Chapone， 1727-1801)在写给姪之《增进知书扎》(Letters on the Improvement of the Mind， 1773)所推崇，兼具艺术与美德特质的「家庭管与节约」课题，在当时大出版的为指南中亦占有容小觑的地位。

I am fraid the family has come down in the world lately .

我担心这个家庭的社会地位最近已在下降。

Old One Hundred Names was unaware of, and indifferent to, the fate of intellectuals during the Great Leap Forward and the Hundred Flowers epochs of the late 1950s, but seems on balance that for the first time in Chinese history , something was being done for his children's education and welfare, as it was being done contemporaneously in Russia , in the 1960s in Cuba , and continues to be done today in Venezuela .

在20世纪50年代的"大跃进"和"百花齐发"运动时期，作为底层民众的中国"老百姓"既没注意到也不在乎中国知识分子的命运，他们似乎在中国有史以来头一次通过政府给他们的社会地位找回了些许心理平衡，因为在此前的中国历史上，社会最底层民众家庭的孩子是享受不到教育或社会福利什么的，虽然这一幕幕同时也在当时的俄罗斯，20世纪60年代的古巴甚至在今天的委内瑞拉上演。

Results Poor social economic status was prevalent in the longevous elderly population. The elderly people had limited social contacts except from their families. The daily lives of 65.0% of the longevous elderly were taken care of by their families. More than 81.8% of the longevous elderly people were financially supported by their families. About 89.2% of the longevous elderly people had accessed to spiritual supports in difficult circumstances, among 88.7% came from families.

结果 被访老人社会经济地位普遍低下；其社会网络主要是家庭，社会接触单一，但是能够从中得到较高的社会支持：65.0%老人日常生活主要由子女照顾，81.8%主要经济来源于家庭，在遇到困难时89.2%的老人曾经得到过安慰和关心，多数情况下(88.7%)是源自子女的关怀。

Third one is about the analysis of the managing system: system of patriarch, which falls into 3 aspects- the right of the patriarch, position of the members and the moral relationship. Fourth one is about its poetic missionizing method.

第三，耶稣家庭的管理制度—家长制，分三个方面论述，家长的权利、信徒在家庭中的地位以及维持家庭的伦理关系。

Group life, which focuses on the relations among people, can be measured with four second-stage indicators, which consist of family life and women status, activities in organizations and associations, general interactions, and social deviances.

群体生活与社会交往的核心是人与人的相互关系，家庭生活与妇女地位、组织与社团生活、交通与人际互动、离轨行为等4类二级指标可以较好地刻划出这方面的情况。家庭是是最初、最基本的群体形态。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失