审视

Industrial convergence is the new starting point of industrial division .

本文根据产业融合的不同动因、发生机制和发生条件，区分了产业融合的不同类型，并从分工的理论视角审视产业融合作为一种产业创新范式的内在规定性，认为产业融合是产业分工的新的起点；产业融合与产业分工作为两种交叉互动的产业发展趋势，共同推进着现代经济的发展。

Departing from the position against "cultural evolutionism", this thesis treats of such cultural phenomena as polder mode, a tradition of tolerance, and postmodern value in the hope of defining the causes and vicisstitudes of Dutch cultural conventions as well as their double impact.

笔者从反对"文化进化论"的立场出发，围绕圩田模式、宽容传统和后现代等几个重要的文化现象，批判性地审视荷兰文化成规的成因、变迁及其双重影响。

In short, this Point-Research Program hope to find out a new way to re-read the literal canons, to widen the fields of research, to reveal the multiplicity and polyvalence of the texts.

总之，本计画就是希望透过这项重点研究，重新阅读文学正典，开拓研究领域，审视文本的多元性和多质性，并提领出相关的理论论述，供日后研究暨发展文学及文化研究之参酌。

Our Founders saw themselves in the light of posterity. We can do no less.

我国的缔造者是用子孙后代的眼光来审视自己的，我们也必须这样做。

Bernard Shaw,examining the potbellied capitalist,said,"But,I know as soon as I saw you the reason why Britain is suffering from famine."

肖伯纳审视着大腹便便的资本家说："但是，我一见到你，就知道英国正在闹饥荒的原因了。"

The author tries to reveal the special role played by Guangdong province, such as the sanctuary of the missionary, the forward position of preachment and the backward basement and command post, through exploring the characteristics of activities of the Catholicism in Guangdong and prohibition policies established by the local government from catholic literature, file material and local historical data.

作者将依据教内文献、档案材料和地方史料，通过对广东在禁教时期所扮演的传教士避难所、传教活动的前沿阵地、后方基地及指挥所的特殊角色进行分析，力求从另一个角度去审视地处沿海的广东在全国天主教传播过程中所起的独特作用。

Any unilateral and absolutizational understanding of the human nature would result in outrageous prescript of philosophy, canonized to be a exclusive existent mode which measure up with the human nature to people.

时代的演进和哲学批判的转向是我们重新审视当代人生观问题的逻辑原点。

This article is a supplementary argumentation for the meaning structure of Call to Arms and Nostalgia. The writer of the paper holds that in "Silent Lu Xuns" Nostalgia and his related diaries between 1912 and 1916, there also exists a kind of meaning structure which is shown in Pillory, Call to Arms, and Wandering. That is to say, Call to Arms and Wandering present a 20th century China reality under Lu Xun's survey-a world of suffering people-dark society-void life.

此文是对笔者以《示众》为契机摄取到的关于《呐喊》、《仿徨》一种意义结构的补充论证，笔者认为，在"沉默鲁迅"的《怀旧》以及日记（1912年至1917年）中同样可以看到在《示众》和《呐喊》、《仿徨》的其他作品中存在的一种意义结构，即《呐喊》、《彷徨》富于层次地呈现着鲁迅审视下的20世纪中国现实－一个"生民苦难－社会黑暗－生命虚无"的世界。

Before we scan the present landscape, it is worth slaying a couple of shibboleths.

在我们审视当前格局之前，有必要先来破除两个落伍的观点。

In Germany more and more monuments "glow with a new splendor", our villages are "renewed" thanks to public program, entire quarters of old towns were "totally rehabilitated": In view of the losses inevitably connected with all these measures, we may be reminded of the old saying "poverty is the best preservationist".

德国境内，越来越多的古迹变得「崭新华丽」，拜公共建设计划之赐，我们的村庄得以「更新」，老旧市镇也因而得以「完全复健」。然而审视这些变革所造成的缺失，不得不归咎於所采行的种种措施，也不免要忆起古老谚语所说的「贫穷乃是最好的保存者」。

She gently rebuff ed him, but agreed that they could be friends

她婉言拒绝了，但同意作为朋友相处。

If in the penal farm, you were sure to be criticized.

要是在劳改农场，你等着挨绳子吧！