实质的

The research on the calibration of angle function is an important subject of this dissertation.

在深入了解把握现有各种高精度测量器具自校正方法实质的基础上，本文在第五章中提出了一种迭代校准算法。

It clings to the epithelium of gill antrum and is covered by operculum mucous.

光镜下，胸腺实质的结构可明显分为外区、中区和内区。

The rate of infiltration in arachnoid, dura and brain was 82%, 78.6% and 62% respectively.

蛛膜、硬膜及脑实质的浸润率分别为82%、78.6%和62%。

By analyzing the disability of atomism,a generative origin instead of atom is proposed as building blocks for everything.

本文在分析这种危机实质的基础上提出以生成性本原来取代原子。

To be successful, a person in business works hard and tries to get down to brass tacks .

一个人在业务上努力工作，触及实质的人才能取得成功。

Brunel has been a university since 1966 and in that time has developed extensive and rewarding links with industry, commerce and other providers of education.

Brunel 成立於 1966 年，向来与工商界及其它教育机构有广泛和实质的联系。

Acid dyes are not substantive to cellulosic fibers.

酸染料不是实质的对纤维素纤维。

But this is the substance of the answer given to the great question, Cur Deus Homo?

不过，这是实质的答案给大问题，当前deus骨头吗？

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

至於所谓的理论的真实临在， [ 22 ]安理会谴责：这些谁，否认耶稣基督，上帝和人类，这是真正的，真的，大大目前在圣圣体圣事，持有相反，他只是本作为一个标志或形象或表现的权力；谁说，这些实质的面包和酒仍然随著身体和基督的血，不可否认，神奇和独特改变整个实质面包进入人体和整个物质的酒血，而出现的面包和葡萄酒仍然-改变了天主教会最适当的要求Transubstantiation ；谁说，那些身体和血液基督是不存在的神圣以下，但只有同时圣礼正在使用中，虽然它正在收到，这就是说，但在此之前或之后这本，在什麼是遗留下来的在神圣的主机或颗粒后共融已管理，真正的机构上帝不会留，谁说，主要水果，或唯一的水果，这种圣礼是宽恕的罪过；或基督唯一的独生子上帝是不喜欢在这圣礼与外部的崇敬所谓latria ， [ 23 ] ，这些谁做崇拜他的这一圣礼是拜偶像；基督显示本条圣礼收到在一个精神的方式，而不是还sacramentally真正；，只有信仰是足够的准备接受这个最神圣的圣体。

The basic difference between material intuition andexperiential knowledge lies in the quality of noesis,so we must change the qualityof noesis of experiential knowledge to reach a priori material intuition;at the sametime,noema changes from individual experiential objects to a priori objects whichare both individual and universal.

实质的直觉与经验认识的不同根本在于意向行为的质性上，必须通过某种&目光的转换&改变经验认识的质性以达到先验的实质直觉，与此同时，意向对象由原来个别的经验对象转换为纯粹的集共相和殊相于一身的先验对象。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。