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This covert appreciation of images in dangerous insofar as it accepts not a dialectical relation between political and formal meaning, not their nterpenetration, but a hazier, more reified relation, one in which topicality drops away as epochs fade, and the aesthetic aspect is, if anything, enhanced by the loss of specific reference (although there remains, perhaps, a cushioning backdrop of vague social sentiments limiting the 'mysteriousness' of the image) I would argue against the possibility of a nonidological aesthetic; any response to an image is inevitably rooted in social knowledge- specifically, in social understanding of cultural product.

l s1 o6 A8 l( R$ D7 E)|7 }$}迄今为止,这样的想法已经把对作品的鉴赏力引向了危险的境地,因为它接受的不是政治意义与正式意义之间的辨证关系,不是两者之间互相渗透的关系,而是一种更危险更实在的关系,其中最明显的就是随着几个重要时代的消褪而衰败,就美学角度来说,如果任何事物,因丢失具体的参考文献而被强调出来(尽管这些文献是存在的,可能一股当时社会含糊不请的氛围造成了缓冲力从而限制了作品的神秘性)我一定会反对一种叫非智慧美学的可能性,一幅作品的任何反应都必然植根于社会的知识形态,尤其是社会对文化产物的理解

Labor vanquished all,--not inconstant, spasmodic, or ill-directed labor ; but faithful, unremitting, daily effort toward a well-directed purpose, Just as truly as eternal vigilance is the price of liberty, so is eternal industry the price of noble and enduring success.

劳动征服一切-这里所指的劳动,并非变化多端的,断断续续的或者偏离方向的劳动;而是实在的,持续的,朝着正确方向而每日坚持不断的努力。正如自由的代价是无休止的警惕,永无止境的勤勉则是获得崇高而持久的成功所必须付出的代价。

Gender Theory of feminism provides a completely new sight of angle criticizing traditional science, gives a better elucidation of the formation of androcentric society, the oppressive origin of women in it, and the direction of solution.

女性主义的社会性别理论提供了批判主流科学的新视角,较好地解释了男性中心社会的形成原因和女性受压制的根源,并提示了解决问题的方向;女性主义从生活出发,肯定情感在科研中的独特功用,一种包含人性的科学因此似乎有了可能;女性主义指出描述实在的科学理论并非是唯一的,丰富了科学知识的方法论标准;女性主义让以往被忽视的女性科学经验昭显于世,并且推广关爱经验,为科技史、科技伦理开辟了更为广阔的理论境域;倾向于科学与人文的融合,通过多种努力改变了科学的公众形象。

They have normative validity in the fields of social life wherein positive norms cannot substitute. If positive norms intrude into their fields and result in failing adjustment, factive folk norms would passively come up in the judicial course and demonstrate their unique significance in terms of legal method. In such case, the only proper judicial decision of a judge is to abandon the "imperialism of positive norms" and revert to the original function of factive folk norms.

它在实在法不可僭越的社会生活领域拥有规范力量,一旦实在法闯入这一领域而导致&调整不能&的后果,则事实性民间规范就可能在司法过程中被动出场并展示独特的法律方法意义,此时扬弃&实在法帝国主义&并恢复事实性民间规范的本有功用,就是唯具妥当性的裁判选择。

No shoot, says Friday, no yet, me shoot nom, me no kill; me stay, give you one more laugh; and indeed so he did, as you will see presently; for when the Bear see his Enemy gone, he comes back from the Bough where he stood; but did it mighty leisurely, looking behind him every Step, and coming backward till he got into the Body of the Tree; then with the same hinder End foremost, he came down the Tree, grasping it with his Claws, and moving one Foot at a Time, very leisurely; at this Juncture, and just before he could set his hind Feet upon the Ground, Friday stept up close to him, clapt the Muzzle of his Piece into his Ear, and shot him dead as a Stone.

主人!但他毕竟是个勇敢的男子汉,立即催马冲到向导跟前,拿起手枪,对着那只狼的头上就是一枪,结果了那畜牲的生命。可怜的向导应该说运气不错,因为他碰上了星期五。星期五在他家乡与野兽打惯了交道,所以一点也不害怕。他能坦然地走到狼的跟前,一枪把它打死。要是换了别人,就不敢靠得那么近开枪了。而从远距离开枪,不是打不着狼,就是可能打着人。即使像我这样胆大的人,见此情景也着实吓得心惊肉跳。说实在的,我们一行人都吓得魂不附体,因为,紧跟着星期五的枪声,我们就听见两边的狼群发出一起最凄惨的嚎叫,山谷里又发出阵阵回声,结果狼嚎和回声此起彼伏,犹如成千上万的狼在吼叫。说不定来的狼确实也不止这几只,要不,我们也不至如此惊恐万状了。星期五打死了那只狼之后,另一只本来紧咬着马不放,登时也松了嘴逃跑了。幸亏这只狼咬住了马头,马勒头上的铁圈刚刚卡住了狼的牙齿,因而马没有受什么伤。可是向导的伤可不轻,因为那只激怒了的野兽一共咬了他两口,一口咬在肩膀上,一口咬在他膝头上方。而且,当星期五上前把狼打死时,他那匹受惊的马几乎把他摔了下来。不用说,一听到星期五的枪声,我们立即催马向前。

In fact ,sometimes,we should not tell somebody our concrete situation,even to our close relatives,of you do that,they can not comprehend you ,but look down uon you,and consider you as a diffident person.when I heard his voice with indolence ,I felt that he is contemptuous /toplofty.

其实,我们,大多数时候,不能对别人实在,甚至是自己的亲人,实在了,有时候表现的很懦弱,很缺乏自信,听到他那懒懒的声音,我知道我说的话又太实在了。

His hat a silk one was inadvertently knocked off and, as a matter of strict history, Bloom was the man who picked it up in the crush after witnessing the occurrence meaning to return it to him (and return it to him he did with the utmost celerity) who panting and hatless and whose thoughts were miles away from his hat at the time all the same being a gentleman born with a stake in the country he, as a matter of fact, having gone into it more for the kudos of the thing than anything else, what's bred in the bone instilled into him in infancy at his mother's knee in the shape of knowing what good form was came out at once because he turned round to the donor and thanked him with perfect aplomb , saying: Thank you, sir , though in a very different tone of voice from the ornament of the legal profession whose headgear Bloom also set to rights earlier in the course of the day, history repeating itself with a difference, after the burial of a mutual friend when they had left him alone in his glory after the grim task of having committed his remains to the grave.

他的帽子冷不防被碰掉了,看到这副情景并在混乱中拾起帽子以便还给他的正是布卢姆。这是确凿的历史事实。巴涅尔气喘吁吁,光着头,当时他的心已飞到距帽子不知多少英里以外。敢情,这位先生生来就是注定要为祖国豁出命去干的。说实在的,首先就是为了荣誉而献身干事业的。他幼小时在妈妈腿上被灌输的周全礼节已渗透到他骨子里,这当儿突然显示出来。他转过身去,朝递给他帽子的那位十分镇定地说了声:&谢谢你,先生。&当天早晨布卢姆也曾经提醒过律师界一位名流,他头上的帽子瘪了。巴涅尔的声调可跟那人大不一样。历史本身重复着,但反应并不尽同。那是在他们参加一位共同朋友的葬礼,完成了把他的遗体埋入墓穴这桩可怕的任务,并让他孤零零地留在荣光中之后。

As early as Before Chin Dynasty, the Confucianists had developed the learning tradition that virtue and truth were emphasized equally. Their learning principle was self-cultivation in both benevolence and wisdom, i.e. moral inquiry.The learning tradition of ancient West mainly means the learning tradition created by Socrates and developed by Plato and Aristotle. It paid close attention to existence and the intrinsic consistence of knowledge and benevolence.The Enlightenment had dual influence on existentialism meaning of learning. For one thing, it created conditions for the liberation of human. The call for ration, freedom and democracy aroused inquiry spirit in education. For another,"subject-object" dualism looked oh scientific knowledge as rigid object truth, and human mind became "mirror" to reflect the objective reality. So education degenerated into knowledge indoctrinating and skills training. It depressed inquiry spirit and human creative personality.

先秦以来儒家的学习传统是强调真理与德性并重,儒家的学习原则是仁智双修,德性探究;古代西方的学习传统,主要是指由苏格拉底所开创,经柏拉图、亚里士多德继承和发展的关注人的生存、追求知识与&善&的内在一致性的学习传统;启蒙运动一方面为在教育中实现人的解放创造了条件,对理性、自由和民主的呼唤催生了教育中的探究精神,但另一方面,启蒙理性的&主-客体&二元论性格,使得科学知识变成僵化的客观真理,人的心灵变成反映客观实在的&镜子&,教育由此退变为知识灌输和技能训练的过程,压抑了探究精神和人的创造个性。

She is a simple solid old peasant woman, also is brave which breaks through sleepily frustrates, dares marquises which solitarily "rushes" enters resembles the sea like this, the vacation fits out a funny humorous clown, manifests her to take a rich life reviews insuccession wise's image, moreover she or knew repays warmhearted person which others kindness, behaves righteously, she can the time which truly needs to help in the others stretches out hand of the own aid, own are biggest diligently helps them.

她是一个朴素实在的老农妇,也是一个突破困挫的勇者,敢于只身&闯&进这样似海的侯们,假装成一个滑稽幽默的丑角,体现她作为一个富有人生阅历的智者的形象,而且她还是一个知恩图报、见义勇为的热心人,她能在别人真正需要帮助的时候伸出自己的援助之手,尽自己最大的努力帮助他们。

A neighbor next to our house, i saw he is brushing his car again today morning, as matter of fact, his car is clearest in this community since he brought it, i don't want to say more about the weather in Beijing, ourbodies can see it, the sand and some tiny grain in the air, these all would upload into the weather forecast everyday, so, the sand is in everycornor, yet, his car is very clear, even no a little bit sand in the surface of car, that's as if a poor beautiful girl, dresses up a pretty cloth, and feeling good inside when somebody say you are beauty as a car-host.

我家附近的一个邻居,今天一大早又看见他自己擦洗自己的车子,说实在的,他的车真是干净,自从买了到现在,北京的天气我想我不说,也是有目共睹的,浮沉,有吸入性颗粒物,这是每天都会上天气预报。所以,只要是在外边的物体都会有轻微的沙尘。然而,他的车基本上是一尘不染的,作为一个车主,能让人感觉自己的车很干净,就像一个不太漂亮的女孩子,穿上心仪的外衣,被别人夸的面部绯红之感。

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