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实事求是

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Emancipating the mind and seeking truth from facts is the soul and essence of Deng Xiaoping Theory.

解放思想,实事求是是邓小平理论的灵魂和精髓。

The history of reform and opening up in the lad 30 years is a process of emancipating minds.

解放思想、实事求是、与时俱进是马克思主义活的灵魂;改革开放30年的历程就是一个思想解放的过程。

Seeking truth from facts is the purpose of emancipating the mind and the end result.

实事求是是解放思想的目的和归宿。

Emancipating the mind and seeking truth from facts is an inherent unity.

解放思想和实事求是是内在统一的。

Emancipating the mind and seeking truth from facts, the realization of the dialectical unity is based on social practice.

实现解放思想与实事求是辩证统一的基础是社会实践。

Adhere to the ideological guideline of emancipating the mind, seeking

坚持解放思想、实事求是的思想路线,弘扬与时俱进的精神

Second, we should strengthen our confidence, to fully see the Chinese economy and capital markets and stable development of the objective basis of emancipating the mind and seeking truth from facts, sense of commitment and innovation.

第二,要坚定信心,充分看到中国经济和资本市场和解放思想的客观基础和稳定的发展,实事求是,承诺和创新意识。

As for the former, we will not doubt the certainty hence our assurance of the matter until an unexpected small probability event occurs. As for the latter, we will trust the established institute as long as the institutionalized action pattern complies with the social economic life and remains better than the extra-institutional expediencies. However, once the seed of suspicion is sown, it is doomed to yield a new institutional fruit. After all, an institution can only reduce uncertainty to some extent instead of ruling out the discrepancy between the formulated action modes and the fact itself.

对于前者,只有当小概率事件发生以后,人们才会对事件的确定性表示怀疑,对于后者,只有当制度化的行为模式不能适应社会经济生活,只有当人们发现例外的行为选择更好的时候,才会对制度表示怀疑,从而向一种新的制度化行为过渡,并如此不断演化下去,但制度始终只是对不确定性的一种简化处理,在&严格按照制度办事&与&实事求是&之间,在一定程度上是有矛盾的。

The research method is combining historic happening with scientific research.This paper is composed of seven chapters. The preface explains briefly the reason of choosing this topic and its significance, as well as the existent research situation in the academic circle.The first chapter presents the subjective and objective historical condition of the formation and development of his view about population quality in four aspects.The second chapter gives a full play to its evolution: it gestates and germinates before the failure of the revolution in 1911, takes shape and develops in the period of Base Area. The following period after the founding of People's Republic of China is its mature time. This view also experiences twisty developments in China's exploring period of socialism.The third part focuses on its major connotations, including Mao's narration on the connotation of Population quality, his analysis of contradiction between population quality and Chinese revolution and construction and of their significance, and the way to enhance Chinese population quality.The fourth chapter makes analyses of philosophical support of Mao's view from three "adherences": adherence to basic principle of seeking truth from facts;adherence to the common acknowledged fact that the people is the main part of history;adherence to the dialectical relation between being and consciousness.

全文共分七个部分:前言部分概述了本文选题的由来及意义,以及目前学术界对这一问题的研究现状;第一部分主要从四个方面论述毛泽东人口素质观形成和发展的主客观历史条件;第二部分描述了毛泽东人口素质观的演变轨迹:大革命失败前人口素质观的孕育和萌芽;根据地时期人口素质观的形成和发展;建国初期人口素质观的成熟以及全面探索社会主义建设时期的曲折发展;第三部分重点介绍了毛泽东人口素质观的主要内涵,包括毛泽东对人口素质内涵的论述,对人口素质与中国革命和建设的矛盾性分析,人口素质与中国革命和建设的重要性分析,以及如何提高中国人口素质等;第四部分分析了毛泽东人口素质观的哲学依据,主要有三个方面:坚持实事求是的基本原则;坚持人民群众是历史的主体;坚持存在与意识的辩证关系。

It inhered from Qianjia historiography the textual research principle Doubt without proof, tt also absorbed the evolution opinion from the western positivist historiography.

实证主义史学一方面继承了乾嘉史学&无征不信&、实事求是的考证原则,另一方面也吸收了西方实证主义史学提倡的进化史观。

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昨晚我没有看电视,因为电视机坏了。

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