定居的

The state of freedom which is one of the most famous monuments in the world is presented by france to american.the monumentist basol designed and spent 10years on it.it made of coper,and supported by a special steel framework.before it was transported to american,it must be took a place and a basement.the place is on a island of the entrance of the Newyork harbour.when 1884,a monument at a 151 feet heigh was stand up in pairs.at the second year,i was taken to pieses and transported to american.until at the end of novemeber in 1886,the state is made up and was officely presented to american.from that moment,the great monument is a sysmbol of freedom to the people which passed through newyork habour and made his homes in american.

世界上最著名的纪念碑之一的自由女神雕像是在19世纪时由法国人民赠送给美国的。这座由雕像家奥古斯特。巴索尔地设计的巨大雕像是用10年时间雕像刻成的。这座雕像的主体是用铜制成的，由艾菲尔特制的金属框架支撑着。在雕像被运往美国之前，必须为它选好一块场地，同时必须建造一个基座。场地选在了纽约港入口处的一个鸟上。到1884年，一座高度达151英尺的雕像在巴黎竖立起来了。第二年，它被拆成若干小块，运到美国。到1886年10月底，这座雕像被重新组装起来，由巴索尔地正式赠送给美国人民。从那时起，这座伟大的纪念碑对通过纽约港进入美国定居的千百万人来说就一直是自由的象征。

When purchasing baby clothes, make sure that you allot space in both the budget and the closet for a good quality coat or jacket to protect your baby when the colder climes settle in and old Jack Frost starts blowing his icy vapor across your part of the world.

购买时，婴儿的衣服，请确认您分配的空间在这两个预算和壁橱里有一个良好的质量大衣或外套，以保障您的宝宝时，寒冷的气候定居的老杰克弗罗斯特开始吹他的冰冷的水汽在您的世界的一部分。

The change of the rural governance in the part of the State's viewpoint, the change of economic and political institution in rural area , the adjustment of law relation among familial members , and the evolvement of the social structure all have impacts on the effectiveness of family support for the elderly and oldster's welfare.

本文以治理和善治为分析框架，在实证研究的基础上，通过对传统时期、集体化时期、后集体时期的乡村治理与老人福利变迁的历史考察和后集体时期不同区域类型的乡村治理与老人福利的差异比较，得出如下结论：(1)不同时期老人福利状况不同，并不是家庭养老模式发生了变化，而是家庭养老的制度基础发生了变化，其关键因素是支持农村社区组织控制社区经济和约束社区成员的国家意识形态、经济体制、政治制度、法律文化等方面发生了变化；(2)中国发展是不均衡的，后集体时期，我国治理农村的制度框架基本相同，都是乡政村治、分户经营，但不同的地区的老人福利也有很大的差异，其主要原因是不同区域类型的村庄有不同的社会结构，其老人的社会地位和不孝行为所受村庄公共舆论约束力不同；不同区域的乡村组织状况不同，其乡村干部保障老人福利的意愿和力度不同；(3)在现有的乡村治理模式中，选举老人特别是在村庄定居的退休干部担任村组干部，发展自治性的老年协会和开展经常性的、群体性的老年文体娱乐活动，可以提高老人福利、改善乡村治理。

The primogenitor of the Family Bao, Bao Quan, was a Jinshi in the first year of Zhenyuan of Tang Dezong, and once a county magistrate of Changxi of Fuzhou City, because of his strong love for the charming landscape, he started from Baoshan of Huiji, across Tiantai and Dongou, finally arriving at Anyinzhuo Xiaoyang (now Baozhai Village of New Shanjitou Village) in the seventh year of Yuanhe of Tang Xianzong.

包氏始祖包全，是唐德宗贞元元年的进士，曾任福州长溪令，"因爱山水之盛，风物之美，由会稽包山出发，跨天台，历东瓯，于唐宪宗元和七年迁入安因卓小阳定居，并以种芷若、兰芷终老，"季氏始祖季风四任明景泰朝历官内阁中书，在明天顺间从青田梅歧来罗阳游山玩水，"遂定居之"，沈氏始祖沈希三，"因爱林泉山水之胜，于明成祖永乐间，自青田迁入洋边定居。"

But how far the seizing on countries already peopled, and driving out or massacring the innocent and defenseless natives, merely because they differed from their invaders in language, in religion, in customs, in government, or in color; how far such a conduct was consonant to nature, to reason, or to Christianity, deserved well to be considered by those, who have rendered their names immortal by thus civilizing mankind.

但是，究竟能够在多大的范围内，在已经有人定居的国家中获取财产，并驱赶或猎杀那些无罪和毫无抵抗的原居民，仅仅因为他们在语言，宗教，习俗，政府或肤色上不同于入侵者；这样的行为究竟在多大的程度上能够与自然，理性或基督教相一致，这些问题应当很好的根据先人——这些人的名字已经被文明的人类视为不朽——加以考虑。

And the same measure may be allowed still without prejudice to any body, as full as the world seems: for supposing a man, or family, in the state they were at first peopling of the world by the children of Adam, or Noah; let him plant in some inland, vacant places of America, we shall find that the possessions he could make himself, upon the measures we have given, would not be very large, nor, even to this day, prejudice the rest of mankind, or give them reason to complain, or think themselves injured by this man's encroachment, though the race of men have now spread themselves to all the corners of the world, and do infinitely exceed the small number was at the beginning.

现在世界看起来已经人满，同样的尺度仍然允许而不伤害邻人。试想亚当或者挪亚的孩子中一个人或者一个家庭最初在世界上定居的情形；让他在美洲内陆的空地上开垦种植，我们可以发现在我们给他的限度内他能够为他自己占有的财产不会很大，甚至今天，也不会对其余的人类造成损害，或者给予其余人抱怨的理由，认为他们自己因此人的占有而受到侵害，虽然现在人类种族已经扩散到了世界所有的角落，并无限的超过了最初的少量人数。

The Portuguese had tried over and over again to shake off the Chinese jurisdiction, but they had to yield in the end because the Chinese government took various measures to block them such as the closure of the Barrier Gate and cutting off grain supply.

尽管他们随即在当地非法定居，但在不久后他们就向中国政府交纳地租银，并大体服从中国官府的管辖，从而变非法定居为合法居留。

He is as likely to be sitting in a Japanese hot spring in Hokkaido with Japanese industrialists, brainstorming on ways to unify the Pacific Rim, as he would be soaking in a sweat lodge with the last of the space visionaries planning to settle Mars.

不过，他也有同样的几率正在日本的北海道和日本的企业家们一边泡着温泉一边对太平洋地区的整合问题做脑力激荡，或者浑身湿漉漉的和地球上最后一个有空间旅行梦想的人一边进行那种兼带治疗效果的蒸汽浴（sweat-lodge）一边商量怎么在火星定居的问题。

He is as likely to be sitting in a Japanese hot spring in Hokkaido with Japanese industrialists, brainstorming on ways to unify the Pacific Rim, as he would be soaking in a sweat lodge with the last of the space visionaries planning to settle Mars.

不过，也有同样的几率他正在北海道和日本的企业家们一边泡着温泉一边对太平洋地区的整合问题做脑力激荡，或者浑身湿漉漉的和地球上最后一个梦想空间旅行的人一边进行那种兼带治疗效果的蒸汽浴（sweat-lodge）一边商量怎么在火星定居的问题。

But whilst this was being done in Europe for the benefit of those who could not visit the Holy Land and yet could reach Louvain, Nuremburg, Romans, or one of the other reproductions of the Via Dolorosa, it appears doubtful whether, even up to the end of the sixteenth century, there was any settled form of the devotion performed publicly in Jerusalem, for Zuallardo, who wrote a book on the subject, published in Rome in 1587, although he gives a full series of prayers, etc., for the shrines within the Holy Sepulchre, which were under the care of the Franciscans, provides none for the Stations themselves.

但是，虽然这是在欧洲进行的利益，这些谁无法访问圣地，但可达到鲁汶，纽伦堡，罗马人，或一个其他复制品的威盛苦难，似乎有疑问，甚至达到结束的16世纪，有任何形式的定居的奉献在耶路撒冷进行公开，供Zuallardo ，谁写了一本关於这个问题，发表在1587年在罗马举行，但他提供了全系列的祈祷等，为神社内的圣墓，其中的关怀下的方济各，没有提供自己的监测站。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。