宗族的

Miao is well-known for their use of various wild fibers. In Miao' s daily life, on the one hand, Cannabis sativa L. becomes a medium between Miao and the natural environment with the development of traditional processing technologies; on the other hand, clothing made of Cannabis sativa L. is often regarded as gift exchanged between different individuals and clan members in certain occasions. Meanwhile, it can also be used as a kind of commodity in exchange of grains and other daily necessities in market.

苗族原来就有着长期使用各种野生纤维的传统，自从麻进入苗族的生活中以后，一方面，通过苗族刀耕火种传统知识的加工改造，火麻充当了苗族与自然界进行能量交换的中介物；另一方面，用火麻织制的麻布及服饰，往往被选择作为礼物，被不同个体和宗族成员在一些特定场合下相互赠送，同时也充当商品，从市场换取粮食和其他生活用品，是个体与社会进行多个角度，多个层次的连接和转换的媒介物。

Like "The Gathering" which tells how the four Tsimshian clans gottheir crests, as dancers move across the floor in the image ofvarious animals.

例如《集会》一曲唱的就是琴仙族的四个宗族如何获得他们的冠饰，唱的时候舞蹈者以各种动物的形象在地板上翩翩而过。

In Hindoo law, for example, which is saturated with the primitive notions of family dependency, kinship is entirely Agnatic, and I am informed that in Hindoo genealogies the names of women are generally omitted altogether.

在含有浓厚宗族依附这个原始观念的印度法中，亲属关系是完全&宗亲&的，据我所知，在印度的家谱中，所有妇女的名字一般是完全略而不载的。

In this article,we analyzes the effect of family culture in the management of family enterprise:on one hand, family culture plays an assignably positive role in the economic life of traditional society,constitutes the main culture foundation of the competition of a family enterprise;on the other hand,the inherent characteristics of the family culture such as an.

本文分析了传统家族文化在我国家族企业管理中的作用：一方面，家族文化在传统社会的经济生活中发挥了不可忽视的正面作用，构成家族企业竞争力的主要文化根基；另一方面，家族文化固有的宗族性、封闭性等特征也成为家族企业进一步发展的主要障碍。

The so-called core-family transformation means the transformation of family relationship from father-son oriented to husband-wife oriented. In the clan era of old China, marriage means supports and assistants to parents and continuity of a clan, while it is the conjugal relation that would be paid more attention to as well as the demand for higher quality of marriage and family life when the transformation has been done. From this point of view, the increasing devoice rate may be not that bad thing.

所谓核心家庭化转变，就是从以亲子关系为轴心的家庭向以夫妻关系为轴心的家庭的转变，在过去中国家族主义浓厚的空气里，婚姻起着父母侍奉、宗族承继的功效，而核心家庭化转变实现后，婚姻中夫妻双方的感情越来越为个人所看重，人们对婚姻家庭的要求越来越高，从这个角度而言，离婚率攀升不一定就是坏事。

As the leader of a family group that can be as large as 30 individuals, they will lead their underlings to food, settle disputes within the clan, and fight to repel outside threats, particularly from other male gorillas, who will kill babies when seeking to usurp a silverback's group.

作为领导人的家庭组，可大约30个人，他们将导致他们的党羽的粮食，解决纠纷，与宗族，争取击退以外的威胁，特别是来自其他男性大猩猩，谁将杀死婴儿时，寻求篡夺一银背的集团。

We can reveal that the dynamism resulting in the institution of vadium is the land institution in ancient China, Buddhism and clan institution. The three factors intermingled during the dynasty of North Wei. Thus we can be more confident that the institution of vadium originated in the period of North and South in Chinese history, a historical period that was considered by Arnold J. Toynbee as gestation of a new civilization of China.

透过这一视域，我们重新回溯了&典&的源头，我们看到：导致典制产生的根本力量是中国古代的土地制度、佛教信仰和宗族制度，这三种力量在北魏的交汇，使我们更加确信：典制起源于被汤因比认为曾经孕育了一个新文明的南北朝时期。

The simple part is that there is expectation of a physical leader from the line of David who will deliver Israel from all foreign occupation and lead her to health and prosperity.(This is the "messiah" most orthodox Jews look for to this day).

较简单的想法是，去期待从大卫的宗族要产生一位政治的领袖，可以解放以色列脱离所有外族的统治，把国家带向健康和繁荣（今天「正统」的犹太人皆作如是观之）。

However in its process, some setbacks come along, such us: the deviation of the relationship between township governments and village commissions, corruptions in self-administration because of some leaders" selfishness as well as evil force and classmen"s strength. All the above leads to the problems.

然而，在当前我国村民自治的实际运行中，乡镇政府与村民委员会之间发生的关系偏离；村党支部与村民委员会之间发生的矛盾纠葛；由于一些地方的黑恶势力侵蚀和宗族势力冲击，使村民自治本身发生蜕变，这些成为阻碍村民自治健康发展的几个主要问题。

I said, Madiba , I know you did a great thing in inviting your jailers to your inauguration, but didn't you really hate those who imprisoned you?

我说：&曼迪巴（曼德拉的通俗宗族名字，他要求我这么称呼他），我知道你做了一件了不起的事——邀请看守你的狱卒来参加你的就职仪式，但你真的不恨那些囚禁你的人吗？&

I am accused of being overreligious," she said in her quiet, frank manner,"but that does not prevent me thinking the children very cruel who obstinately commit such suicide.""

客人们在卡罗利娜·埃凯家里，举止就文雅一些，因为卡罗利娜的母亲治家很严厉。

Designed by French fashion house Herm è s, this elegant uniform was manufactured in our home, Hong Kong, and was the first without a hat.

由著名品牌 Herm è s 设计，这件高贵的制服是香港本土制造，是我们第一套不配帽子的制服。