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Take a census of the Kohathite branch of the Levites by their clans and families.

你从利未人中,将哥辖子孙的总数,照他们的家室,宗族

20 The rest of the Kohathite clans of the Levites were allotted towns from the tribe of Ephraim

21:20 利未支派中哥辖的宗族、就是哥辖其余的子孙、拈阄所得的城、有从以法莲支派中分出来的。

As to the rest of the Kohathites belonging to the Kohathite clans of the Levites, the cities allotted to them were out of the tribe of Ephraim.

第二十一章利未支派中哥辖的宗族,就是哥辖其余的子孙,拈阄所得的城有从以法莲支派中分出来的。

These towns were assigned to the descendants of Aaron who were from the Kohathite clans of the Levites, because the first lot fell to them

从犹大支派,西缅支派的地业中,将以下所记的城给了利未支派哥辖宗族亚伦的子孙。因为给他们拈出头一阄

And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.

25:15 那被杀的米甸女人,名叫哥斯比,是苏珥的女儿。这苏珥是米甸一个宗族的首领。

Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.

25:14 那与米甸女人一同被杀的以色列人,名叫心利,是撒路的儿子,是西缅一个宗族的首领。

Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zim***, the son of Salu, a p***nce of a chief house among the Simeonites.

25:14 那与米甸女人一同被杀的以色列人,名叫心利,是撒路的儿子,是西缅一个宗族的首领。

The reason why the death of the father delivered the son from the bondage of the family was the son''s capacity for becoming himself the head of a new family and the founder of a new Patria Potestas; no such capacity was possessed by the woman and therefore she was never enfranchised.

父的死亡所以能使子免除家族束缚,其理由是为了子已有能力成为一个新的宗族首领和一个新&家父权&的始创者;这类能力是妇女所没有的,所以她就永远不能被解放。

The combination of the notions of organization and fete of the Chaozhou Community with the traditional Chinese clanism is quite prominent among the overseas Chinese in Pulau Pinang as well as Southeast Asia.

潮帮的组织和祭祀观念,在槟城或南洋华侨之中,与传统的中国宗族主义结合是最为突出的。

Based on its own cultural characteristics, the ancient China formed a peculiar social order controlling system, such as religionary mitzvoth at individual level, family rules at clannish level, and national laws at social level.

中国古代社会在寻求自己的秩序调控方式过程中,基于自身文化环境的特点,形成了以宗教戒律为个体层、以家规为宗族层、以国法为社会层的独特社会秩序调控系统。

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Do you know, i need you to come back

你知道吗,我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书,王祥生,李德昌。安徽省首次发现嗜群血蜱。

Chapter Three: Type classification of DE structure in Sino-Tibetan languages.

第三章汉藏语&的&字结构的类型划分。