宗教和政治的

Writes historian and professor Richard Hofstadter in Anti-Intellectualism in American life , a Pulitzer Prize winning book on the roots of anti-intellectualism in US politics , religion , and education.

这本书获得了普利策奖，是关于美国政治、宗教和教育中的反知识主义的根源。

I will compress them within the narrowest compass they will bear, staling the general principle, but not all its limitations. Equal and exact justice to all men, of whatever state or persuasion, religious or political; peace, commerce, and honest friendship with all nations, entangling alliances with none; the support of the State governments in all their rights, as the most competent administrations for our domestic concerns and the surest bulwarks against antirepublican tendencies; the preservation of the General Government in its whole constitutional vigor, as the sheet anchor of our peace at home and safety abroad; a jealous care of the right of election by the people--a mild and safe corrective of abuses which are lopped by the sword of revolution where peaceable remedies are unprovided; absolute acquiescence in the decisions of the majority, the vital principle of republics, from which is no appeal but to force, the vital principle and immediate parent of despotism

我打算尽量简略地加以陈述，只讲一般原则，而不讲其全部范畴：不管人们的地位、宗教信仰或政治主张有何不同，人人都应得到平等和绝对公正的待遇；与所有国家和平相处，互相通商，并保持诚挚的友谊，但不与任何国家结盟，以免纠缠不清；维护各州政府的一切权利，使它们成爲处理我们内政最合适的机构，以及抵制反共和趋势的最有力的屏障；维护全国的政府，使之能充分行使宪法赋予的权力，从而成爲对内和平和对外安全的最后堡垒；要十分注意维护人民的选举权，因爲革命留下的弊端，一时没有和平的补救办法，而人民选举权乃是对那些弊端的一种温和而安全的矫正手段；要绝对服从多数的决定，这是共和政体的主要原则，离开这个原则，便只好诉诸武力，而这就是专制的主要原则和直接起源

On this line, Kohr noted that the power of small political units has been praised since ancient time, and every culture and religion values the family as the smallest and most important social unit: Aristotle warned of confusing a heavy populated nation with a great one; and more recently the Catholic's social doctrine of subsidiarity is based on the same principle.

在这一层次上，柯尔注意到小政治团体的力量从远古时期就开始被赞扬了，家庭作为最小和最重要的社会联合，被每一个文化和宗教所重视：亚里士多德警告不要将人口众多的民族和伟大的民族混为一谈；更近的天主教的社会辅助原则，也是根据同样的原则制定出来的。

On press freedom with High Courts ruling for and against the media on matters of taxes and content issues involving political speech, religious speech,"criminal syndicalism," defamation, obscenity, personal injury, hate or other offensive speech, and other constitutional issues affecting press freedom.

对新闻自由与高级法院的裁决和对媒体的事宜，税收和内容的问题，涉及政治言论，宗教的讲话，"刑事s yndicalism，"诽谤，淫秽，人身伤害，仇恨或其他攻击性的发言，和其他的宪法问题影响新闻自由。

Adams argued for a definition of civilization as a society with functionally interrelated sets of social institutions: class stratification based on the ownership and control of production, political and religious hierarchies complementing each other in the central administration of territorially organized states and lastly, a complex division of labor, with skilled workers, soldiers and officials existing alongside the great mass of peasant producers.

Adams 提出"文明"的定义应当是把它看成是一个社会，在其中有一套相互之间有机联系着的社会结构：基于产品所有者和控制者的等级阶层，在国家的核心管理上相互配合的政治阶层和宗教阶层，由技术工人、士兵和同绝大多数的农业生产者生存在一条水平线上的公务员所组成的复杂的劳动者联合体。

The century before the outbreak of the Reformation was marked by increasing and widespread dismay with the venality of the bishops and their involvement in politics, with the ignorance and superstition of the lower clergy, with the laxity of religious orders, and with the sterility of academic theology.

本世纪爆发前的改革是显着增加和普遍的惊愕与venality的主教们和他们的参与在政治上，与愚昧和迷信的下层神职人员，与松弛的宗教令，以及与不育学术神学。

In comparision with the surrounding hill tribes, the Ahom's advanced techniques of rice cultivation, as well as their writing scripts, religion, politics and military system, were the primary factors that helped them stabilize and develop.

与周边的山地民族相比，阿洪人拥有先进的稻耕农业技术，并由于文字、宗教、政治、军事体制等因素，使其得以稳定和发展。

Instead of a "moment" of change, China needs structural and long-term reforms: placing the Communist Party under the rule of law, unshackling the media and Internet, allowing religious adherents to freely practice their faiths, ceasing harassment of civil-society groups that work on AIDS and the environment, and addressing modest calls for accountability in the political system.

而不是&瞬间&的改变，中国社会需要结构性的和长期的改良：将中国共产党的地位置於法律之下，恢复媒体和互联网自由，允许信教徒能够自由地践行他们的宗教信仰，停止对防治艾滋病和环境保护社会团体的管制，建立一种更加谦和的政治体制。

Instead of a "moment" of change, China needs structural and long-term reforms: placing the Communist Party under the rule of law, unshackling the media and Internet, allowing religious adherents to freely practice their faiths, ceasing harassment of civil-society groups that work on AIDS and the environment, and addressing modest calls for accountability in the political system.

而不是&瞬间&的改变，中国社会需要结构性的和长期的改良：将中国****的地位置于法律之下，恢复媒体和互联网自由，允许信教徒能够自由地践行他们的宗教信仰，停止对防治艾滋病和环境保护社会团体的管制，建立一种更加谦和的政治体制。

Instead of a "moment" of change, China needs structural and long-term reforms: placing the Communist Party under the rule of law, unshackling the media and Internet, allowing religious adherents to freely practice their faiths, ceasing harassment of civil-society groups that work on AIDS and the environment, and addressing modest calls for accountability in the political system.

而不是&瞬间&的改变，中国社会需要结构性的和长期的改良：将中国共产党的地位置于法律之下，恢复媒体和互联网自由，允许信教徒能够自由地践行他们的宗教信仰，停止对防治艾滋病和环境保护社会团体的管制，建立一种更加谦和的政治体制。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了