宗教和政治的

The Summer Palace is divided into three the halls for political activities, the living quarters and religious buildings.

导游：颐和园分三部分：举行政治活动的大殿，居住区和宗教建筑区。

But when it comes to political dissent and religious freedom, the government has been unrelenting.

但一涉及到政治不满和宗教自由的问题，政府就开始变得不屈不挠。

But because of different customs , environments , religions believes, psychology ,politics and economics, the understanding and feelings to color terms and the associational meaning and pragmatic meaning are different .

然而由于民族风俗、地理环境、宗教信仰、民族心理、政治经济等文化背景的差异，人们对颜色词的感受和表达不尽相同，对颜色产生的联想意义和语用意义各不相同。

Rituals, Politics and the City in Fatimid Cairo .

森德寺，保拉，《法蒂玛时期开罗的宗教仪式、政治和城市》，纽约，1994，39-67页

The band spent the end of the 70s finding their "alternative" niche, gradually rose to rock super-stardom in the 80s, and continues their mastery of rock, pop, alternative fusion into the 90s. U2 provides rock music with a message - often on politics and religion.

乐队直到70年代末一直寻求着自己的出路，渐渐在80年代成为摇滚组合，并于90年代还继续延续着他们的摇滚，流行和另类风格。U2的摇滚音乐带着一个信息，通常是政治和宗教有关。

As a rule, any mention of religion on an online forum degenerates into a religious argument.

我今天终于弄明白了为什么唯独政治和宗教总会产生如此多无用的口水。

Arjuna argued that religious principles should be given more importance than politics or sociology, but he did not know that knowledge of matter, soul and the Supreme is even more important than religious formularies.

而Arjuna却辩称，宗教原则应该比政治及社会学重要。但他不知道，对物质、灵魂和至尊者的知识远较宗教规条重要。

Choosing this specific kind of flowers with deep cultural connotations and rich symbolic meanings, as the subject, this paper is going to make an analysis and comparison of the meanings of the louts flowers as a literary image in the literature before the Song Dynasty, and tries to find out the source, the emergence, the development and the evolvement of the lotus as a literary image, as well as its relationship with the contemporary politics, history, culture and philosophy from different perspectives and different levels.

本文选择这一具有深刻文化内涵和丰富象征意义的花卉作为主题，对莲花意象在宋前文学中的意义进行分析和比较，从多个角度和层面来解读莲花文学意象的起源、发生、发展、演变及其与当时的政治、历史、宗教、文化、哲学的关系。

Second, although some theocracies survive in the Islamic world, religion has returned to the stage as a much more democratic, individualistic affair: a bottom-up marketing success, surprisingly in tune with globalisation.

第二，随着一些神权政治在阿拉伯世界的复辟，宗教披着更民主和更个人回到世界舞台。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为&知识—文化&传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。