宗教和政治的

Have enjoyed civil and religious liberty,as well as equal and just laws

享受着政治和宗教的自由。

And with continuing support and dedication, I am confident that this diverse Commonwealth 3 of nations can strengthen the common bond that transcends politics, religion, race and economic circumstances.

随着不断的支持和贡献，我相信英联邦国家的多元化能加强各国在政治，宗教，种族和经济环境的凝聚力。

And with continuing support and dedication, I am confident that this diverse Commonwealth of nations can strengthen the common bond that transcend s politics, religion, race and economic circumstances.

随着不断的支持和贡献，我相信英联邦国家的多元化能加强各国在政治、宗教、种族和经济环境的凝聚力。

Rational conformability has three forms of expression: conformity, compliance and obedience.

此理论在商务、教育、服务、政治、管理和宗教等领域有重要的应用价值。

Even as he wrote copiously on such diverse topic as educations, politics, and religion, Lewis Mumford remained active in city and regional planning.

参考译文：正如他的写作广泛涉足如此丰富的主题：教育、政治和宗教，LW保持了在城市和地区规划的积极性。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年间，这个乡村社区的多面向的系统变迁：从族群文化的角度而言，从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区；从语言文字的角度而言，从一个以尧乎尔语和藏文为主，以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主，以尧乎尔语为辅的社区；从婚姻与继嗣制度的角度而言，从一个双系并行(明媒正娶婚行父系继嗣制度，帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区；从生计方式的角度看，从一个以畜牧业生产为主，以手工编织和驼队运输为辅的社区转变为一个以农业为主，以牧业为辅的、多种生计方式并存的社区；从社会组织的形态而言，从一个传统部落社会转变为一个现代乡村社会；从政治制度和社会控制的角度而言，从帝制王朝的部落联盟制下头目世袭制为主，户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式；从宗教信仰的角度而言，从一个格鲁派藏传佛教和萨满教并存，祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区；从教育的角度而言，从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区，现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式，学校取代寺庙成为"知识—文化"传播的中心，在青少年儿童的文化成长过程中，家庭教养扮演的中心角色，至少在乡民的观念上被学校教育替代。

Although Ayatullah Khomeini died in 1989, the Islamic revolution which he founded continues to dominate the political and religious life of Iran.

虽然ayatullah霍梅尼去世，在1989年，伊斯兰革命后，他创立仍然主导着政治和宗教生活的伊朗。

He also occupied Liaedong area, Manchu state's policy concerning politics, economics, culture and religion.

最后研究金国占据辽东之后对各族人民采取的政治经济文化和民族宗教政策，认为金廷对蒙古贵族和汉族官员文士的笼络政策和对各族平民的"恩养"政策是成功的，尤其对汉族农民的保护措施使努尔哈赤政权得以在辽东地区站稳脚跟。

For the next three decades the church was divided along national, political, and religious lines between the papal claimants - the Roman line of Urban VI, Boniface IX, Innocent VII, and Gregory XII, and the Avignon line of Clement VII and Benedict XIII - until, after various proposals and repeated failures, the cardinals from both obediences abandoned their claimants out of despair of getting any cooperation from them toward unity.

在接下来的三个十年来，教堂分为国家，政治和宗教之间的界线教皇索赔-罗马线的城市六，博尼法斯九，无辜的第七和第十二格雷戈里和阿维尼翁线克莱门特七世和本笃十三-直到后，各种建议和屡遭失败，枢机主教都obediences放弃索赔的绝望得到任何合作，他们走向统一。

NL Geisler, Philosophy of Religion; E Gilson, The Christian Philosophy of St. Thomas Aquinas; J Maritain, The Degrees of Knowledge and Scholasticism and Politics; EL Mascall, Existence and Analogy.

荷geisler ，宗教哲学；电子吉尔松，基督教哲学的圣托马斯阿奎那； j旦，程度的知识和士林哲学与政治下午马斯科尔，存在和类比。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。