宗教和政治的

At various times and places freemasonry has met religious and political opposition.

在不同的时间和地点济会见了宗教和政治反对派。

Europe and America etc. the people of democratic nation main current believe in kindheartedness and believe in the truth but rich and strong, do obeisance an idol and include a diverse religion Singapore of the culture , Thailand Wait if have no Christian to protect with arms and supplies and political, its Due person's bateau affirmation will be think by the mark to start to misguide with Mohammed of the religious and political wind waves lift to turn over and its national policy people's livelihood will be more difficult.

欧美等民主国家主流的人民信奉仁德、信奉真理而富强，拜偶像者，包括多元宗教文化的新加坡、泰国等如果没有基督徒用枪炮和政治保护，其渡人的小舟肯定会被马克思和穆罕默德煽惑起的宗教和政治风浪掀翻，其国计民生会更加困难。

He found Chinese peculiar "Practice philosophy" that politics combined with ethics and as general "The book of Changes" of illustration of characters in things comparison of culture Symbolic language system and explained the concepts ,such as "Li,"Qi","Taiji" and "Tian" etc. with his "Monadology". Also he advocated that mankind learned from Chinese culture and the mutual complementary of eastern and western culture to realize the world ideal of "Pacifism, i.e. to fulfill the unification of religions and written languages in order to form one full of more ethical ,good ,harmonious world order.

他在东西文化的比较中发现了中国特有的政治与伦理相结合的"实践哲学"和作为普遍文字之例证的《易经》符号语言系统，并用他的"单子"理论解释中国哲学中的"理"、"气"、"太极"、"天"等概念，主张通过向中国文化学习及东西文化互补来实现"和平主义"的世界理想即实现一种基于全世界的宗教和文字的政治统一，以形成一个充满了道德的、善的、和谐的世界秩序。

Islam is a monotheistic Abrahamic religion originating with the teachings of the Islamic prophet Muhammad, a seventh century Arab religious and political figure.

伊斯兰教是一种一神教亚伯拉罕宗教的教义来自伊斯兰先知穆罕默德，七分之一世纪阿拉伯宗教和政治人物。

Either representing some religious power, or acting as the trace of human life or specific historical and political metaphor, they are combined with acryl and zapon lacquer on the paintings or in the space, and magically changed into new images that traverse the melancholy of history and politics and embrace the freedom in art world.

它们或作为宗教精神力量的象征，或作为人类生存活动的遗迹，或作为特定历史政治的隐喻，在画面上或者空间里与丙稀和植物透明大漆等材料一起，复合、幻化出穿越历史和政治的厚重与沉郁，迎接艺术自由的一种新的形象。

And political capital of the Champa Kingdom for most of its existence.

作为宗教和政治首府时所保存的一系列庙宇和殿堂生动地说明了这一切。

The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

林恩怀特争论始于怀特关于对基督教进行重新思考或者由非西方宗教取而代之的呼吁。林恩怀特争论已经被证明成为处理环境危机的一个障碍。由此而起的对基督教的辩护制约了亚洲和其他比较环境伦理学在西方的发展，没有产生对环境有益的结果。无论何时，当人们谈及宗教和环境的关系的时候，讨论都会迅速转向有关基督教对环境危机责任的讨论。这一争论的关键在于，怀特的论文在很多方面是对的：基督教的确在相当大的程度上造成了自然的世俗化，并且在中世纪，基督教在政治上对现在看来有害的人口增长的政策提供了支持，促进了科学和技术的发展，很多诸如此类的政策已经被证明对环境是有害的。但是，基督教还存在另一种对环境友好的传统，Assisi城的&圣芳济&运动就是其中一例，这种传统也许对于从环境角度重新认识基督教是有益的。但是，对于非西方国家环境伦理的发展，基督教将很难能够有所作为，非西方宗教也不大可能成功地在西方产生出某种环境伦理。因此，对于研究宗教的学者们而言，重要的是要走出谁应该为环境危机受到指责的争论，找到世界各主要宗教如何在其各自的文化范围内对发展环境伦理提供最佳帮助的方法。

In Britain in the 13th century,with the separation of law,religion and politics,some professional lawyers with law knowledge and skills became irreplaceable in law practice,and the lawyer association took control of the law profession such as knowledge engrafting,skill training and qualification rectification.

在13世纪的英国，随着法律与宗教和政治的逐步分离，一批掌握法律知识和技能的职业律师开始在法律实务中获得不可替代的地位，律师公会掌控了从知识灌输、技能训练到执业资格授予的法律职业。

It was called "tariffed" penance because of the proportion established between gravity of the sin and the type of penance imposed by the confessor.

公元610年，个人，宗教和政治的阴谋最终因着一纸驱逐令而达到高潮：高隆邦和爱尔兰籍的隐修士从 Luxeuil 被驱逐。

This system, which was propagated throughout the world, may be considered as the revolutionary type of the French Templar Masonry, fighting for the natural rights of man against religious and political despotisms, symbolized by the papal tiara and a royal crown.

这个制度，这是宣扬整个世界，可被视为革命的类型，法国圣殿砌体，争取自然权利人对宗教和政治despotisms ，象征教皇蒂雅拉积和皇冠。

Neither the killing of Mr Zarqawi nor any breakthrough on the political front will stop the insurgency and the fratricidal murders in their tracks.

在对危险的南部地区访问时，他斥责什叶派民兵领导人对中央集权的挑衅行为。

In fact,I've got him on the satellite mobile right now.

实际上 我们已接通卫星可视电话了