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宗教信仰

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By banning on Falun Gong, CCP aims to respect religious belief even though it advocates antitheism.

中共也并非封杀信仰,反而是尊重宗教信仰,只不过提倡无神论。

He described his own position as orthodox (from ortho-"straight"+ doxa "belief") and his position eventually evolved into the position of the early Christian Church.

中国人的信仰通常是儒教、道教、佛教三教合一,因此对于儒释道、百家之言这些不同的思想学说和宗教信仰都能博采众长。

This is Qu Yuan after the exile,melancholily paces back and forth, in the spirit got up the intenseturbulence, the old belief completely collapses, therefore regardingthe natural phenomenon, the ancient times sayings handed down, thereligious belief as well as has all had the suspicion to society'straditional thought, thus has all sorts of questions.

这是屈原在放逐以后,忧郁彷徨,精神上起了激烈的动荡,旧信仰完全崩溃,因此对于自然现象、古代遗闻、宗教信仰以及对社会的传统思想都产生了怀疑,从而发出种种疑问。

It also provides a basis for the regime's opposition to Christianity, Christian organizations, and Christian proselytizing, which offer an alternative Western faith to fill the void left by the collapse of Maoist-Leninism.

这种民族主义还为该政权反对基督教、基督教组织、以及基督教徒劝诱人们改变宗教信仰的做法提供基础,因为这些东西会提供一种西方的信仰来填补由于毛泽东—列宁主义的崩溃而留下的空白。

His God intoxicated state of mind, his intense love of spiritual life, his burning faith, his intimate communion with God, and his respect for women, whom he regarded as veritable manifestations of the Divine Mother, together with the unsullied purity of his character, his complete renunciation of worldly talk, his love and respect for all religious faiths, and his eagerness to meet devotees of all creeds, attracted the members of the Brahmo Samaj to him.

他的神迷状态;他对灵性生活的强烈虔诚;他强烈的信心;他与神的亲密交流;还有他对女性的尊敬,把她们视为神圣母亲的显现;再加上他纯洁无污的品格;他对世俗谈话完全脱离关系;他对所有宗教信仰的爱和尊重;还有他热心地与所有信仰的奉献者见面,都足以让他吸引梵志会的成员。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907~2007年间,这个乡村社区的多面向的系统变迁:从族群文化的角度而言,从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区;从语言文字的角度而言,从一个以尧乎尔语和藏文为主,以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主,以尧乎尔语为辅的社区;从婚姻与继嗣制度的角度而言,从一个双系并行(明媒正娶婚行父系继嗣制度,帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区;从生计方式的角度看,从一个以畜牧业生产为主,以手工编织和驼队运输为辅的社区转变为一个以农业为主,以牧业为辅的、多种生计方式并存的社区;从社会组织的形态而言,从一个传统部落社会转变为一个现代乡村社会;从政治制度和社会控制的角度而言,从帝制王朝的部落联盟制下头目世袭制为主,户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式;从宗教信仰的角度而言,从一个格鲁派藏传佛教和萨满教并存,祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区;从教育的角度而言,从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区,现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式,学校取代寺庙成为&知识—文化&传播的中心,在青少年儿童的文化成长过程中,家庭教养扮演的中心角色,至少在乡民的观念上被学校教育替代。

If you are a very religious man, you are occupied doing mantras, pujas and beliefs. Occupied.

如果你是一个有宗教信仰的人,你被做祈祷,仪轨,和信仰所占据。

The LIANGSHANYI JIAZHI culture includes JIAZHI concept, JIAZHI consciousness, pedigree of special name arrangement between son and father, relatives titles, organization form, marriage settlement, ancestor sacrifice, sprit belief, enemy war, unification and mutual help, living principles, human moral education as well as transmitting fairy tales, maxims and family instructions, scientific and humanity knowledge, etc, involving social organization, religious belief, ethnical morality, marriage model, cause of war, every kinds of national traditional culture of LIANGSHANYI nationality.

凉山彝族家支文化内容包括家支观念、家支意识、父子连名谱系、亲属称谓、组织形态、婚姻缔结、祭祀祖先、神灵信仰、冤家战争、团结互助、立身处世、人伦道德教育以及传递神话故事、格言家训和科技人文知识等等,涉及凉山彝族的社会组织、宗教信仰、伦理道德、婚姻模式、战争缘起等各种民族传统文化的内容。

In China religious believers are broadminded, respecting whatever beliefs others hold.

在中国宗教信仰是宽宏大量的,完全不在意别人信仰什么。

With the Arabic conquering Iran Plateau, the old Persian culture including culture and religious disappeared.

随着阿拉伯帝国征服伊朗高原,昔日辉煌的波斯帝国语言、文字、文化甚至宗教信仰都被席卷而去,在阿拉伯人的刀剑之下,伊朗人抛弃了信仰千年之久的国教祆教,皈依伊斯兰教,接受了阿拉伯语言、文字甚至风俗习惯。

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