宗教上的

North Korea during the rule of the feudal dynasty court dance, which is performed in religious rituals based on the developed, as far as exercises had been there a thousand years of history, some of which have been circulated so far, it has been published in 1902,"into the dishes rituals" records, the 4-7 century AD, the Korean Peninsula in the Goguryeo, Baekje and Silla Three Kingdoms era of divide and conquer, the art of dance will be an exception prosperous, this deposit of the Koguryo tomb murals, the then simultaneously singing and dancing scenes are still fresh in our memory 5-6 century and was introduced into China in the Sui and Tang dynasties of China's permanent ruling class music and dance called "Korea music."

封建王朝统治时期的朝鲜宫廷舞蹈，它是在宗教祭仪上表演的基础上发展起来的，据今已有千多年的历史，其中一些一直流传至今，据1902年出版的《进馔仪轨》记载，公元4—7世纪朝鲜半岛处于高句丽、百济和新罗三国的分而治之时期，舞蹈艺术便异常繁盛，今存的高句丽古墓壁画中，当时歌舞并举的场面依然历历在目。5—6世纪传入中国，在隋唐时期成为中国统治阶层的常设乐舞，名为"高丽乐"。

Doctrinally, puritans adhered to the five points of Calvinism as codified at the synod of dort in 1619:1 unconditional election: the idea that God had decreed at the synod of damned and who was saved from before the beginning of the world;2 limited atonement: the idea that christ died for the elect only;3 total depravity: humanity's utter corruption since the fall;4 irresistible grace: regeneration as entirely a work of God, which cannot be re3sisted and to which the sinner contributes nothing;5 the perseverance of the saints: the elect, despite their backsliding and faintness of heart, cannot fall away from grace.

从教义上说，清教徒遵循加尔文派于1619年多特宗教会议上制定的五条信条：1）无条件拣选：神没有任凭人在罪中灭亡，而是在创世以前就拣选了一群人旅行拯救； 2）有限救赎：基督的死只是为了特定数目的选民而死； 3）完全堕落：自从亚当偷吃善恶果后，整个人类都堕落了；4）不可抗拒的恩典：圣灵的能力在罪人心里运行，一直到他认罪悔改方休；5）圣徒的坚守：圣徒是神所挑选的，无论他们如何退步，始终在神的感召下。

When they reached the market-place, she became still more restless, on perceiving the stir and bustle that enlivened the spot; for it was usually more like the broad and lonesome green before a village meetinghouse, than the centre of a town's business.

他的步履不象平时那样虚弱，他的躯干不再弯曲，他的手也没有病态地捂在心口。然而，如果没有看错的话，牧师的力量似乎并不在身体上，倒是在精神上，而且是由天使通过宗教仪式赋予他的。

The first Roman numeral: to follow the Apostles and bring saints of all localities into the fellowship of the body of Christ. In this matter, number one.. Do not judge, despise others by law and religious duties or anything that has nothing to do with our basic believes.

第一个大点，得效法使徒将各地召会带进基督身体的交通上，在这件事上，第一，不要照著道理的看法，和宗教的作法，并任何与我们基本信仰无关的事，而轻忽人或审判人，而轻视人，而轻视人或审判人的道理和作法。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

无论他们借来的，这悲观，他们并没有借用-而不是从希腊思想，这是一个欢乐的承认和致敬，向美丽的和高尚的在这个世界上，一个研究无视元素的悲哀；并非来自埃及的思想，不容许其拟订的揣测对报应和判断，在地狱投忧愁就这本存在，但认为宇宙的创造或演变下，主持会议的智慧，透特；不是来自伊朗的思想，举行以绝对优势的阿胡拉马自达和只允许ahriman下属分享在创造，或者更确切地说，反创造，整个世界的；不是从印度brahminic思想，这是泛神论单纯和简单，或上帝在住家，在NaY查明，宇宙，而不是宇宙现有的作为矛盾的上帝；没有，最后，从反犹思想，为犹太人的宗教是奇怪的沉默，以命运的灵魂，死亡后，看到所有实际可行的智慧，崇拜巴力，或马尔杜克，或杆，或哈达，他们可能活，只要这个地球上。

Whatever they borrowed, this pessimism they did not borrow -- not from Greek thought, which was a joyous acknowledgment of and homage to the beautiful and noble in this world, with a studied disregard of the element of sorrow; not from Egyptian thought, which did not allow its elaborate speculations on retribution and judgment in the netherworld to cast a gloom on this present existence, but considered the universe created or evolved under the presiding wisdom of Thoth; not from Iranian thought, which held to the absolute supremacy of Ahura Mazda and only allowed Ahriman a subordinate share in the creation, or rather counter-creation, of the world; not from Indian Brahminic thought, which was Pantheism pure and simple, or God dwelling in, nay identified with, the universe, rather than the Universe existing as the contradictory of God; not, lastly, from Semitic thought, for Semitic religions were strangely reticent as to the fate of the soul after death, and saw all practical wisdom in the worship of Baal, or Marduk, or Assur, or Hadad, that they might live long on this earth.

不管他们借来的，这悲观他们不借钱-而不是从希腊认为，这是一个愉快的承认，并表示敬意的美丽和崇高在这个世界上，一个研究无视元素的悲哀；不是来自埃及认为，这不允许其拟定的报复猜测和判断中的地狱，以投下了阴影对本存在，但认为宇宙的创造或进化的主持下智慧的托提；不是来自伊朗的思想，举行了向绝对优势的胡马自达并只允许Ahriman下属份额的创造，而不是对抗或创造，对世界，而不是从印度Brahminic认为，这是泛神论纯粹和简单，或住在上帝，不查明，宇宙，而不是宇宙现有的矛盾上帝；没有，最后，来自犹太人的思想，为犹太人的宗教有奇怪的沉默，以命运的死亡后的灵魂，看到一切实际智慧的崇拜巴力，或马尔杜克，或亚述，或哈达，他们可能长期生活在地球上。

But how far the seizing on countries already peopled, and driving out or massacring the innocent and defenseless natives, merely because they differed from their invaders in language, in religion, in customs, in government, or in color; how far such a conduct was consonant to nature, to reason, or to Christianity, deserved well to be considered by those, who have rendered their names immortal by thus civilizing mankind.

但是，究竟能够在多大的范围内，在已经有人定居的国家中获取财产，并驱赶或猎杀那些无罪和毫无抵抗的原居民，仅仅因为他们在语言，宗教，习俗，政府或肤色上不同于入侵者；这样的行为究竟在多大的程度上能够与自然，理性或基督教相一致，这些问题应当很好的根据先人——这些人的名字已经被文明的人类视为不朽——加以考虑。

But displaying themes in Christianity and using bible language do not imply that the authors have religious thoughts or they are Christians. It is true that most authors select and approve Christian value rationally, but they can not give up traditional cultural factors in emotion. Thus, in hesitating and maundering they keep a distance from Christianity initiatively. A small portion of authors were intimate with Christianity emotionally and christianized once, but they were not solid enough to defense against outside political pressure and various allurements of historical philosophy. Therefore they estranged from, even gave up their believing.

但作家们表现基督教题材，使用圣经语言，并不表明他们已经拥有自己的宗教思想或者基督信仰，事实刚好相反，大部分作家在理智方面选择、认同基督教的价值理念，情感上却丢弃不了传统的文化因素，于犹疑、徘徊中自觉地与基督信仰保持距离；一小部分作家一度在情感上亲近并皈依基督信仰，却很难抵御外部政治环境的压力和各种历史思想的诱惑，自觉地疏远甚至放弃自己的信仰。

I have focused on religious matters in setting out my main point concerning enlightenment, i.e., man's emergence from self-imposed immaturity, first because our rulers have no interest in assuming the role of their subjects' guardians with respect to the arts and sciences, and secondly because that form of immaturity is both the most pernicious and disgraceful of all.

一个不以如下说法为与自己不相称的国君：他认为自己的义务就是要在宗教事务方面决不对人们加以任何规定，而是让他们有充分的自由，但他又甚至谢绝宽容这个高傲的名称；这位国君本人就是启蒙了的，并且配得上被天下后世满怀感激之忱尊之为率先使得人类，至少从政权方面而言，脱离了不成熟状态，并使每个人在任何有关良心的事务上都能自由地运用自身所固有的理性。

Cults are as old as recorded history, but contemporary interest in cults became amplified during the late 1960s and early 1970s as numbers of educated middle class youths abandoned traditional religions and embraced beliefs and practices that were either culturally unprecedented or seemed to be throwbacks to an earlier era.

邪教一样古老，有记载的历史，但现代的兴趣，成为邪教的扩增，在上世纪60年代末和70年代初，因为有多少受过教育的中产阶级青年放弃传统宗教和信奉信仰和习俗都是在文化上空前，或似乎是throwbacks较早前的一项时代。

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。