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Treating the humanism spirit as the thread, this paper concludes the intension and extension of the humanism spirit by comparing the soul of humanism spirit in the China and foreign countries, and then explains them from three parts: the true, the selflessness and the beauty. First, the content of writings expounds the essence of human nature, human rights and humanism that are the intensions of humanism spirit. Second, the purpose of writings reflects intensively the special and active method of constructing the author's morality by analyzing the connection of humanism and religion in thewritings of Bajin, and obvious religious sensibilities of Bajin. Third, from the viewpoint of artistic style, we can get the conclusion that the buskin style of Bajin's writings has close relations with humanism spirit by the method of inducing the buskin style of his writings.

全文以"人文精神"为根基和线索,首先通过梳理和比较中西人文精神传统及精髓,确定了巴金作品人文精神的内涵和外延,然后以此为统领,从真、善、美三个方面展开论述:从巴金作品的内容上看,它对人性、人权、人道作出的真理性阐释,恰恰就构成其"人文精神"的具体内涵;从创作意图看,通过分析巴金作品人文与宗教的相互关系及其流露的鲜明的宗教情感,从而突显出其特别的、积极的理想道德建构方式;最后从艺术风格看,通过归纳其作品的悲剧范式,亦得出了巴金的悲剧风格与人文精神旨向密切统一的关系。

The following are deemed the principal means:(1) To destroy radically by open persecution of the Church or by a hypocritical fraudulent system of separation between State and Church, all social influence of the Church and of religion, insidiously called "clericalism", and, as far as possible, to destroy the Church and all true, ie, superhuman religion, which is more than a vague cult of fatherland and of humanity;(2) To laicize, or secularize, by a likewise hypocritical fraudulent system of "unsectarianism", all public and private life and, above all, popular instruction and education.

以下是被视为主要是指:( 1 )破坏从根本上公开迫害教会或由一个虚伪欺诈系统之间的隔离状态和教会,所有的社会影响力的教会和宗教,阴险的所谓" clericalism ",并,尽量摧毁教会和所有真正的,即超人的宗教,这是多一个空泛的邪教的祖国和人类的;( 2 ) laicize ,或secularize ,由一个同样的虚伪欺诈系统" unsectarianism ",在所有公共和私人生活,高于一切,通俗的指导和教育。

However, it is possible also that consumption of harmine was involved in religious rituals, said Ogalde, whose research appeared online October 14 in the Journal of Archaeological Science.

但是,哈尔明可以在宗教仪式上使用,Ogade说,他的研究在十月十四日在网上发表在考古学杂志上。

The Pagan religion indeed, which prohibited only some of the grosser crimes, and which stopped the hand but meddled not with the heart, might have crimes that were inexpiable; but a religion which bridles all the passions; which is not more jealous of actions than of thoughts and desires; which holds us not by a few chains but by an infinite number of threads; which, leaving human justice aside, establishes another kind of justice; which is so ordered as to lead us continually from repentance to love, and from love to repentance; which puts between the judge and the criminal a greater mediator, between the just and the mediator a great judge — a religion like this ought not to have inexpiable crimes.

事实上异教只是禁止几种重大的罪行,它们阻止人的行为却不进入人的内心,所以很可能产生不可救赎的罪行;但是一种将所有的激情都系上缰绳的宗教;它对思想和欲望的戒备如同对行为的戒备;它不是通过几条铁链来托住我们而不让我们堕落,它用的是无数的丝;它将人类自认为的正义搁置一边,建立起了另一种正义;它是如此有秩序的引导我们持续的从悔改到爱,并从爱到悔改;它在法官与犯罪者之间建立了一个更大的裁判者,在正当行为和裁判者之间建立了一个伟大的法官——这样的宗教应该就不会有不可救赎的罪了。

The largest worldwide society, freemasonry is an organization of men based on the fatherhood of God and the brotherhood of man, using builders' tools as symbols to teach basic moral truths generally accepted by persons of good will. It is religious in that a belief in God is the prime requirement for membership, but it is nonsectarian in that no religious test is used.

全球最大的社会,自由的是一个组织的男子的基础上,做父亲的上帝和兄弟情谊的男子,使用的建设者'的工具,作为符号,教导基本的道德真理所普遍接受的人的良好意愿,这是宗教在这方面的信念,上帝是首要的要求成员,但它是nonsectarian在这没有宗教的测试是使用。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金的狂欢理论之间,存在着无比亲密的&对话关系&:一方面巴赫金从神话世界中索取理论资源,通过话语的置换,用&狂欢&取代了&酒神&,将尼采倡导的酒神精神发展成自己独特的狂欢精神;另一方面巴赫金又在遵循酒神理论精髓的同时,在阐释语境、宗教态度、精神所指上,与尼采存在明显的不同,并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求,实现了一种&从神到人的超越之路&。

On the one side, Bakhtin borrows resources from the mythological world, and permutes"Dionysus"with the"Carnival"by way of"displacement"in discourse, and at last, develops Nietzsche's Dionysian spirit into his unique carnival spirit; on the other side, Bakhtin apparently leads a different way from Nietzsche ranging from interpreting contexts to religious attitudes and spiritual orientations in the following souls of the Dionysiac Theory. He eventually transforms Nietzsche's aesthetically artistic ideal of"Traum und Rausch"("Dream and Drunk") into a religious spiritual demand of"leading two lives", and fulfills"a transcendental journey from the God to the man".

尼采的酒神理论和巴赫金(来源:A4eBC论文网www.abclunwen.com)的狂欢理论之间,存在着无比亲密的&对话关系&:一方面巴赫金从神话世界中索取理论资源,通过话语的置换,用&狂欢&取代了&酒神&,将尼采倡导的酒神精神发展成自己独特的狂欢精神;另一方面巴赫金又在遵循酒神理论精髓的同时,在阐释语境、宗教态度、精神所指上,与尼采存在明显的不同,并最终将尼采&梦与醉&的审美艺术理想转换为走向&两种生活&的宗教精神诉求,实现了一种&从神到人的超越之路&。

The following are deemed the principal means:(1) To destroy radically by open persecution of the Church or by a hypocritical fraudulent system of separation between State and Church, all social influence of the Church and of religion, insidiously called "clericalism", and, as far as possible, to destroy the Church and all true, ie, superhuman religion, which is more than a vague cult of fatherland and of humanity;(2) To laicize, or secularize, by a likewise hypocritical fraudulent system of "unsectarianism", all public and private life and, above all, popular instruction and education.

以下是被视为主要是指:( 1 )破坏从根本上公开迫害教会或由一个虚伪欺诈系统之间的隔离状态和教会,所有的社会影响力的教会和宗教,阴险的所谓& clericalism &,并,尽量摧毁教会和所有真正的,即超人的宗教,这是多一个空泛的邪教的祖国和人类的;( 2 ) laicize ,或secularize ,由一个同样的虚伪欺诈系统& unsectarianism &,在所有公共和私人生活,高于一切,通俗的指导和教育。

The following are deemed the principal means:(1) To destroy radically by open persecution of the Church or by a hypocritical fraudulent system of separation between State and Church, all social influence of the Church and of religion, insidiously called "clericalism", and, as far as possible, to destroy the Church and all true, ie, superhuman religion, which is more than a vague cult of fatherland and of humanity;(2) To laicize, or secularize, by a likewise hypocritical fraudulent system of "unsectarianism", all public and private life and, above all, popular instruction and education.

以下是被认为主要是指:( 1 )为了从根本上破坏了公开迫害的教会,或由一个虚伪欺诈系统之间的隔离国家和教会,所有的社会影响力的教会和宗教,不知不觉地称为&教权主义&,并,尽可能地摧毁教会和所有真正的,即超人的宗教,这是一个多含糊邪教的祖国和人类;( 2 ) laicize ,或还俗,由一个同样的虚伪欺诈系统& unsectarianism &,所有公共和私人生活,尤其是流行的教学和教育。

In terms of religiousphilosophy of life, the text have analyzed the impact on the clean of beautiful aestheticpsychology of unique outlook on life of Islamic culture, mainly behave in three aspects:First, it displays on the holy and pures beautiful yearning to Allah and Allah had, this isthe clean of beauty of the religious belief foundation. Second, it is the outlook on lifethat the Moslem of Hui is "happy in two generations".Life is regarded as equallyimportant in this life and later age, only the body and mind is clean in this life, theMoslem can enter the beautiful paradise until later age.

本文从宗教人生哲学的角度,分析了伊斯兰文化的独特人生观对洁净美的审美心理的影响,主要表现在三个方面:一是对真主安拉的圣洁美的向往上,这是洁净美形成的宗教信仰基础;二是回族穆斯林&两世幸福&的人生观,今世与后世生活并重,只有今世身心洁净,后世才能进入美好的乐园。

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Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气,收缩臀部肌肉;拱起身体,尽量抬起头来,右腿伸直朝向天花板(膝微屈,以避免肌肉紧张)。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

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However, to get a true quote, you will need to provide detailed personal and financial information.

然而,要让一个真正的引用,你需要提供详细的个人和财务信息。