宗教上的
- 与 宗教上的 相关的网络例句 [注:此内容来源于网络,仅供参考]
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This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.
本研究描述了1907~2007年间,这个乡村社区的多面向的系统变迁:从族群文化的角度而言,从一个以尧乎尔为绝对主体的单一族群文化社区转变为一个以尧乎尔为主体的、有汉、藏、土、蒙古、哈萨克等组成的多元族群文化社区;从语言文字的角度而言,从一个以尧乎尔语和藏文为主,以汉语方言和汉文为辅的社区转变为一个以汉语方言和汉文为主,以尧乎尔语为辅的社区;从婚姻与继嗣制度的角度而言,从一个双系并行(明媒正娶婚行父系继嗣制度,帐房戴头婚行母系继嗣制度)的社区转变为行一夫一妻制和父系继嗣制度的社区;从生计方式的角度看,从一个以畜牧业生产为主,以手工编织和驼队运输为辅的社区转变为一个以农业为主,以牧业为辅的、多种生计方式并存的社区;从社会组织的形态而言,从一个传统部落社会转变为一个现代乡村社会;从政治制度和社会控制的角度而言,从帝制王朝的部落联盟制下头目世袭制为主,户族精英为辅的习俗—权威型控制方式转变为一个民族-国家中民族区域自治制度下以党政科层制的资源—利益型控制方式;从宗教信仰的角度而言,从一个格鲁派藏传佛教和萨满教并存,祖先崇拜之风甚烈的社区转变为寺庙衰落、信仰淡化、惟祖先崇拜仍广为流行的社区;从教育的角度而言,从一个以地方知识教育为主的社区转变为一个以官方知识教育为主的社区,现代学校教育取代了传统寺庙教育成为社区的主要教育组织形式,学校取代寺庙成为"知识—文化"传播的中心,在青少年儿童的文化成长过程中,家庭教养扮演的中心角色,至少在乡民的观念上被学校教育替代。
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According to the literatures of the Johannine theology, that is to say the Gospel according to John, the First Epistle of John, the Second Epistle of John, the Third Epistle of John, and the Revelation of Jesus Christ, this paper suggests that the Johannine theology is characteristic of the vocation of religious language as followings:"I-am" statements, Jesus' dialogues and praying for calling; The conception of time in them means the eschatology in the longue duree. Their author emphasizes the presentness in eternity as well as the eternity in the present.
本文依据约翰神学的文献,即《约翰福音》、《约翰壹书》、《约翰贰书》、《约翰叁书》、《启示录》指出:约翰神学在以下几个方面表现出宗教语言的指使性特征:&我是&的宣告、耶稣的对话性言说、吁请的祈祷;而它在时间观上的长时段的末世论的涵义意味着:作者约翰强调时间中的永恒与现在的关系,换言之,他认为永恒中内含现在、而现在中却内含着永恒。
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Since this sort of details might, particularly at the present moment, and to use an expression now in fashion, give to the Bishop of D---- a certain "pantheistical" physiognomy, and induce the belief, either to his credit or discredit, that he entertained one of those personal philosophies which are peculiar to our century, which sometimes spring up in solitary spirits, and there take on a form and grow until they usurp the place of religion, we insist upon it, that not one of those persons who knew Monseigneur Welcome would have thought himself authorized to think anything of the sort.
由于这种详细的叙述,特别是在我们这时代,很可能赋予迪涅的这位主教一副泛神论者(暂用一个目下正流行的名词)的面貌,加以我们这世纪中的哲学流派多,那些纷纭的思想有时会在生活孤寂的人的精神上发芽成长,扩大影响,直到取宗教思想的地位而代之,我们的叙述,又还可以使人认为他也有他一套独特的人生观,无论这对他是指责还是赞扬,我们都应当着重指出,凡是认识卞福汝主教的人,没有一个敢有那样的想法。
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Finally, this Synod exhorts all their brethren in the gospel of Christ, to conduct themselves piously and religiously in handling this doctrine, both in the universities and churches; to direct it, as well in discourse, as in writing, to the glory of the Divine Name, to holiness of life, and to the consolation of afflicted souls; to regulate, by the Scripture, according to the analogy of faith, not only their sentiments, but also their language; and, to abstain from all those phrases which exceed the limits necessary to be observed in ascertaining the genuine sense of the holy Scriptures; and may furnish insolent sophists with a just pretext for violently assailing, or even vilifying, the doctrine of the Reformed Churches.
最后,这个主教力劝所有的兄弟福音的基督,进行自己的虔诚和宗教在处理这一学说认为,无论是在大学和教堂;指示,以及在话语中,以书面形式向光荣的神圣的名义,向圣洁的生活,并能慰藉的心灵折磨;加以规范,由经文,据该比喻的信仰,不仅是他们的情绪,也影响了他们的语言,以及戒除所有这些词语,其中超过在必要的范围内加以观察,以确定真正意义上的圣经;供给横蛮诡辩家与公正为借口,粗暴地调戏,甚至丑化,这个学说的革新教会联谊会。
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Hence we might speak, among men, of a true Bible complex: Babel was supposed to serve to communicate with God, and yet Bible is a dream which touches much greater depths than that of the theological project; and just as this great ascensional dream, released from its utilitarian prop, is finally what remains in the countless Bibles represented by the painters, as if the function of art were to reveal the profound uselessness of objects, just so the Tower, almost immediately disengaged from the scientific considerations which had authorized its birth (it matters very little here that the Tower should be in fact useful), has arisen from a great human dream in which movable and infinite meanings are mingled: it has reconquered the basic uselessness which makes it live in men's imagination.
因此我们会在人群中诉说一个真正的圣经情结:圣经是连接上帝的纽带,然而&圣经&也是一个可以触及灵魂深处的梦想,绝不仅仅是神学上的宗教工作项目而已。正是这个古老而神圣的梦想,正是这个摆脱了所谓技术支撑的梦想,最终产生了无数的描绘圣经的经典作品,似乎艺术的功用就是去揭示一些深奥但却无用的事物。就像这艾菲尔铁塔,几乎立刻就脱离了那些能使她得以存在的科学性考虑(就是铁塔必须具备实用性这一事实),她就从人类无限变幻的梦想中呱呱坠地:艾菲尔铁塔体现了一种信念,这种没有任何实用性的信念就是要让艾菲尔铁塔永远矗立在人类的想像空间中。
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Because of their deep-rooted cultural background and the discrimination from the receiving society, most of them clinged to as many of their traditions and social customs as possible , if only to maitain their personal and social identities and thus continuity with their past; Concentration on settlement, the maintenance of links with the sending society, the myth of return were the typical characters of them.
南亚裔移民作为初到者必然要面对在宗教、语言、社会习俗、价值取向等方面与英国主流社会极大的差异,因为其身上根深蒂固的南亚传统文化背景以及源自于主流社会的偏见与歧视,南亚裔移民尽可能地保持自己的文化传统与社会习俗以维持属于自己族群的个人与社会身份认同以及与母国的连续性;居住上的集中性,与母国密切的联系以及回归家乡的梦想是第一代移民典型的特征。
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Accordingly, since even here at Augsburg at the very beginning of the Diet, Your Imperial Majesty caused to be proposed to the Electors, Princes, and other Estates of the Empire, amongst other things, that the several Estates of the Empire, on the strength of the Imperial edict, should set forth and submit their opinions and judgments in the German and the Latin language, and since on the ensuing Wednesday, answer was given to Your Imperial Majesty, after due deliberation, that we would submit the Articles of our Confession for our side on next Wednesday, therefore, in obedience to Your Imperial Majesty's wishes, we offer, in this matter of religion, the Confession of our preachers and of ourselves, showing what manner of doctrine from the Holy Scriptures and the pure Word of God has been up to this time set forth in our lands, dukedoms, dominions, and cities, and taught in our churches.
因此,在这里,因为即使在奥格斯堡在开始时的饮食,您的帝国国王陛下所造成的拟建议选民,王子,和其他的遗产,帝国,除其他事项外,这几个屋的帝国,就实力该帝国的法令,应阐明并提交他们的意见和判断,在德国和拉美语言,并且由于对随后的周三,答案是给您的皇陛下,经过适当的审议,我们会提交的文章我们的自白为我方就下周三,因此,在服从你的皇陛下的愿望,我们提供的,在这个问题上的宗教,供认我们的传教士和自己,表现出何种方式的学说,从圣经和纯上帝的话一直到这个时候提出,在我们的土地, dukedoms , dominions ,和城市,和教授在我们的教堂。
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Accordingly, since even here at Augsburg at the very beginning of the Diet, Your Imperial Majesty caused to be proposed to the Electors, Princes, and other Estates of the Empire, amongst other things, that the several Estates of the Empire, on the strength of the Imperial edict, should set forth and submit their opinions and judgments in the German and the Latin language, and since on the ensuing Wednesday, answer was given to Your Imperial Majesty, after due deliberation, that we would submit the Articles of our Confession for our side on next Wednesday, therefore, in obedience to Your Imperial Majesty's wishes, we offer, in this matter of religion, the Confession of our preachers and of ourselves, showing what manner of doctrine from the Holy Scriptures and the pure Word of God has been up to this time set forth in our lands, dukedoms, dominions, and cities, and taught in our churches.
因此,因为即使在这里奥格斯堡在一开始的饮食,您的帝国陛下造成拟建议选民,王子,以及其他房地产帝国,除其他外,该庄园的几个帝国,强度帝国法令,应规定并提交其意见和判决书中的德国和拉丁语,因为在接下来的星期三,答案是给你的帝国陛下,适当审议后,我们将提出我们的文章自白我们的一方在下周三,因此,在服从您的帝国国王陛下的愿望,我们提议,在这个问题上的宗教,我们的自白传教士和我们自己,表现出何种方式的理论从圣经和纯天主的圣言一直到这个时候规定了我们的土地, dukedoms ,领地,城市,并教导我们的教堂。
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Islam,on the other hand,represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination, from a religious angle,of legal subject matter that was far from uniform,comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.
另一方面,伊斯兰教代表了根本上的与阿拉伯异教的分离,它比原来的法律更超前;从宗教的角度,伊斯兰的法律是考验的结果,他的主旨和以往的不同,这个不同包含作为它各种各样的的伊斯兰创教以前的法律成分和为数众多的从赢得领土的非阿拉伯人接收过来的法律元素。
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The early Renaissance is beginning in the 15 century, in Florence, Italy. The purpose of this article is to explore the characteristic of the arts during the early Renaissance, including the paintings, carvings, and architecture. For example in the painting, Masaccio (AD 1401-1428) invent a method called "Perspective".
本文主要针对文艺复兴的起源、意涵及绘画、雕刻、建筑等艺术早期的发展特色做探讨,从视觉艺术的角度来看,文艺复兴早期的发轫,以及在艺术形式上的突破和创新,其最重要的关键点是人们观念的改变,从中世纪服膺宗教中解脱,呈现出俗世生活中实实在在的人,因此「人文主义」的精神可说是文艺复兴时期的原动力。
- 推荐网络例句
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Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).
呼气,收缩臀部肌肉;拱起身体,尽量抬起头来,右腿伸直朝向天花板(膝微屈,以避免肌肉紧张)。
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The cost of moving grain food products was unchanged from May, but year over year are up 8%.
粮食产品的运输费用与5月份相比没有变化,但却比去年同期高8%。
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However, to get a true quote, you will need to provide detailed personal and financial information.
然而,要让一个真正的引用,你需要提供详细的个人和财务信息。