宗教上的

Islam,on the other hand,represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination from a religious angle,of legal subject matter that was far from uniform,comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.

另一方面，伊斯兰教则代表著与此前存在的阿拉伯异教的一种根本上的决裂；伊斯兰法是从宗教的角度，对各种杂乱无章、绝无共同点的法律内容进行考察所致的结果，而这些法律内容实际上是由前伊斯兰阿拉伯国家(Pre-Islamic Arabia)法律的不尽相同的组成部分以及由从被征服的土地上非阿拉伯民族借鋻过来的无数法律因素所构成。

Islam,on the other hand,represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination from a religious angle,of legal subject matter that was far from uniform,comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territor ie s.

另一方面，伊斯兰教则代表着与此前存在的阿拉伯异教的一种根本上的决裂；伊斯兰法是从宗教的角度，对各种杂乱无章、绝无共同点的法律内容进行考察所致的结果，而这些法律内容实际上是由前伊斯兰阿拉伯国家(Pre-Islamic Arabia)法律的不尽相同的组成部分以及由从被征服的土地上非阿拉伯民族借鉴过来的无数法律因素所构成。

Islam,on the other hand,represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination from a religious angle,of legal subject matter that was far from uniform,comprising as it did the various components of the laws of pre-Islamic Arabiaand numerous legal elements taken over from the non-Arab peoples of the conquered territories.

另一方面，伊斯兰教则代表着与此前存在的阿拉伯异教的一种根本上的决裂；伊斯兰法是从宗教的角度，对各种杂乱无章、绝无共同点的法律内容进行考察所致的结果，而这些法律内容实际上是由前伊斯兰阿拉伯国家（Pre-Islamic Arabia）法律的不尽相同的组成部分以及由从被征服的土地上非阿拉伯民族借鉴过来的无数法律因素所构成。

Islam, on the other hand, represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examin ation from a religious angle, of legal subject matter that was far from uniform, comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.

另一方面，伊斯兰教则代表着与此前存在的阿拉伯异教的一种根本上的决裂；伊斯兰法是从宗教的角度，对各种杂乱无章、绝无共同点的法律内容进行考察所致的结果，而这些法律内容实际上是由前伊斯兰阿拉伯国家（Pr e-Islamic Arabia）法律的不尽相同的组成部分以及由从被征服的土地上非阿拉伯民族借鉴过来的无数法律因素所构成。

Islam,on the other hand,represented a radical breakaway from the Arab paganism that preceded it; Islamic law is the result of an examination, from a religious angle,of legal subject matter that was far from uniform,comprising as it did the various components of the laws of pre-Islamic and numerous legal elements Arabia taken over from the non-Arab peoples of the conquered territories.

另一方面，伊斯兰教则代表着与此前存在的阿拉伯异教的一种根本上的决裂；伊斯兰法是从宗教的角度，对各种杂乱无章，绝无共同点的法律内容进行考察所致的结果，而这些法律内容实际上是由前伊斯兰阿拉伯国家(Pre-Islamic Arabia)法律的不尽相同的组成部分以及由从被征服的土地上非阿拉伯民族借鉴过来的无数法律因素所构成。

Islam,on the other hand,represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the re31.Islam,on the other hand,represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination from a religious angle,of legal subject matter that was far from uniform,comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.

另一方面，伊斯兰教则代表着与此前存在的阿拉伯异教的一种根本上的决裂；伊斯兰法是从宗教的角度，对各种杂乱无章、绝无共同点的法律内容进行考察所致的结果，而这些法律内容实际上是由前伊斯兰阿拉伯国家（Pre-Islamic Arabia）法律的不尽相同的组成部分以及由从被征服的土地上非阿拉伯民族借鉴过来的无数法律因素所构成。

Islam,on the other hand,represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an exammination, from a religious angle,of legal subject matter that was far from uniform,comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.

另一方面，伊斯兰教则代表着与此前存在的阿拉伯异教的一种根本上的决裂；伊斯兰法是从宗教的角度，对各种杂乱无章、绝无共同点的法律内容进行考察所致的结果，而这些法律内容实际上是由前伊斯兰阿拉伯国家（Pre-Islamic Arabia）法律的不尽相同的组成部分以及由从被征服的土地上非阿拉伯民族借鉴过来的无数法律因素所构成。

The paper is based on field work, the author classified the folk temple into 3 types: 1, the simple temples spontaneously built by root class: peasants, 2, the great temple which have symbolic meanings, 3, the temple as part of tour buildings which have some official backgrounds. In the following section, the author analysised the causes of the classification in theory, thereof, he discussed the function and value of folk religion.

本文在实地调查的基础上分析了民间寺庙的三种类型－一是较为自发和简易的"三间房"类型；二是带有象徵意味的较为雄壮气派的类型；三是带有旅游参观性质的具有一定官方背景的类型；并分析各种类型寺庙的建立原因，分别给予理论上的解释，由此进一步讨论了民间宗教的功能及其价值。

Adams argued for a definition of civilization as a society with functionally interrelated sets of social institutions: class stratification based on the ownership and control of production, political and religious hierarchies complementing each other in the central administration of territorially organized states and lastly, a complex division of labor, with skilled workers, soldiers and officials existing alongside the great mass of peasant producers.

Adams 提出"文明"的定义应当是把它看成是一个社会，在其中有一套相互之间有机联系着的社会结构：基于产品所有者和控制者的等级阶层，在国家的核心管理上相互配合的政治阶层和宗教阶层，由技术工人、士兵和同绝大多数的农业生产者生存在一条水平线上的公务员所组成的复杂的劳动者联合体。

With those, too, not yet rallied to the same point, the disposition to do so is gaining strength; facts are piercing through the veil drawn over them; and our doubting brethren will at length see, that the mass of their fellow citizens, with whom they cannot yet resolve to act, as to principles and measures, think as they think, and desire what they desire; that our wish, as well as theirs, is, that the public efforts may be directed honestly to the public good, that peace be cultivated, civil and religious liberty unassailed, law and order preserved; equality of rights maintained, and that state of property, equal or unequal, which results to every man from his own industry, or that of his fathers.

而且，对那些尚未与我们站在同一基点上的人来说，团结意向也在日益增强；事实正在穿透挡在他们眼前的帷幕，我们这些疑虑重重的兄弟们最终会明白，虽然他们目前尚不能决定就何种原则和在何种程度上与广大公民同胞们一起行动，但他们相互之间的想法和愿望都没有什么不同；我们与他们的共同愿望乃是，大家齐心协力，共同忠诚地为大家的共同利益而奋斗，促进和平，保证公民自由和宗教自由不被侵犯，捍卫法律和秩序，维护各项权利的平等，以及维护财产的现状——不论其平等与否，只要它来自个人的勤劳或其父辈劳动的结晶。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。