宗教上的

In each of these passages, as well as others, Galileo reveals insights not only into the subtle workings of nature, but also into the mind and heart of the man behind the science: the careful craftsman (the builder of the finest telescopes in the world), the meticulous theorist (cautious about over-generalizing or speculating on more fundamental causes), the formidable observer and experimentalist (with a brilliant nose for the most urgent problems that can be solved with the new instruments and with impeccable interpretations of the importance of his major findings), the wonderful storyteller (with one voice tuned to persuade the reader of his point of view and with another voice trying to anticipate possible philosophical or religious objections), as well as the political opportunist (all too willing, as was the practice then, to bow and scrape before powerful personages who might advance his personal fortunes).

在这样的每一章节，以及书中其他部分，伽利略显示出的洞见，不仅是自然世界的微妙运作，也透露了科学背后的人类心灵：细心的工匠（世界上最精细的望远镜的制造者）、一丝不茍的理论家（对综合概括或思索更基本的原因，非常小心）、令人敬畏的观测者与实验家（对於可以采用新仪器来解决的急切问题具有灵敏的嗅觉，并对重大发现的重要性提出周到的诠释）、非常会说故事的人（以一种声调来说服读者相信他的观点，并且以另一说法试图预先回答哲学与宗教上可能遭遇的反对见解），以及政治投机份子（如那时的常例，所有人都十分愿意向可能促进自身利益的权贵卑躬屈膝）。

The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every "superstar," every "supreme leader," every saint and sinner in the history of our species lived there – on a mote of dust suspended in a sunbeam.

集合了一切的欢喜与苦难、上千种被确信的宗教、意识形态以及经济学说，所有猎人和抢劫者、英雄和懦夫、各种文化的创造者与毁灭者、皇帝与侍臣、相恋中的年轻爱侣、有前途的儿童、父母、发明家和探险家、教授道德的老师、贪污的政客、大明星、至高无上的领袖、人类历史上的圣人与罪人，通通都住在这里——―一粒悬浮在阳光下的微尘。

The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every "superstar," every "supreme leader," every saint and sinner in the history of our species lived there — on a mote of dust suspended in a sunbeam.

我们的欢乐与痛苦聚集在一起，数以千计的自以为是的宗教、意识形态和经济学说，每一个猎人与粮秣征收员，每一个英雄与懦夫，每一个文明的缔造和与毁灭者，每一个国王与农夫，每一对年轻的情侣，每一个母亲和父亲；满怀希望的孩子、发明家和探险家，每一个德高望重的教师，每一个腐败的政客，每一个"超级明星"，每一个"最高领袖"，人类历史上的每一个圣人与罪犯，都在这里——一个悬浮于阳光中的尘埃小点上生存。

With the advent of Islam, the erstwhile Indian architecture was slightly adapted to allow the traditions of the new religion, but it remained strongly Indian at its heart and character. Arches and domes began to be used and the mosque or masjid too began to form part of the landscape, adding to a new experience in form and space.

伊斯兰教的到来，昔日的印度建筑稍微允许采用新宗教的传统，但在中心和特征上强烈地保留着印度特色，开始使用拱形和圆顶屋，清真寺或伊斯兰教寺院也开始组成土地的其中一部分，增加了时间和空间上的新体验。

Islam,on the other hand,represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination, from a religious angle,of legal subject matter that was far from uniform,comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.

另一方面，伊斯兰教则代表着与此前存在的阿拉伯异教的一种根本上的决裂；伊斯兰法是从宗教的角度，对各种杂乱无章、绝无共同点的法律内容举行考察所致的结果，而这些法律内容实际上是由前伊斯兰阿拉伯国家（Pre-Islamic Arabia）法律的不尽相同的组成部分以及由从被征服的土地上非阿拉伯民族借鉴过来的无数法律因素所构成。

Islam, on the other hand, represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination, from a religious angle, of legal subject matter that was far from uniform, comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.

伊斯兰教，在另一方面，代表着一种本质上的决裂，与过去存在的阿拉伯异教信仰；伊斯兰法是考察的结果，从宗教的角度，对法律的主题内容，这些内容远远不是统一的，而这些法律内容实际上是由前伊斯兰阿拉伯国家法律的各种因素，以及由被征服土地上非阿拉伯民族的大量法律因素所构成。

Islam, on the other hand, represented a radical breakaway from the Arab paganism that preceded it; Islamic law is the result of an examination, from a religious angle, of legal subject matter that was far from uniform, comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements non-Arab peoples taken over from the of the conquered territories.

另一方面，伊斯兰教则代表着与此前存在的阿拉伯异教的一种根本上的决裂；伊斯兰法是从宗教的角度，对各种杂乱无章，绝无共同点的法律内容进行考察所致的结果，而这些法律内容实际上是由前伊斯兰阿拉伯国家(Pre-Islamic Arabia)法律的不尽相同的组成部分以及由从被征服的土地上非阿拉伯民族借鉴过来的无数法律因素所构成。

To carry out the secularization of law, and arrange for the life of the religion followers, not make the religion conflict become the main social conflict, the chief goal made by the Indian government is the ordination of a unitive law to supervise its citizens, which aims to secularize law that supervise people furthest. The Hindu Code, officially passed by the Indian parliament in the 1956, is the same with the generalized Indian religion law.

为实现法律世俗化的目标，也为安置好广大教徒的生活，不使宗教矛盾成为社会主要矛盾，印度政府首先确立的目标就是颁布一部统一的属人法典，以最大程度上实现属人法的世俗化。1956年印度议会正式通过了适用于广义上的印度教徒法典：《印度教法典》。

Basing on a variety of source material and research achievement home and aboard,this paper attempts to describe the origins of the catholic survivalism and growth through the rooted culture and faith system during the late Middle Age,inadequate colonization policies, uninterrupted contest and economic policics.It is an inflection of the economic and political interations between the edge areaand the core area and outbreak in the form of religion.

本文主要以原始档案为基础，同时借鉴其它国内外已有的研究成果，通过考察爱尔兰天主教问题的历史渊源、嬗变、勃兴和爱尔兰天主教激进化转型的历史过程，认为爱尔兰天主教能够在大英帝国得以生存并发展壮大，根源于爱尔兰中世纪后期根深蒂固的文化信仰体系、新教不完全征服政策、外部势力有力支持、天主教徒长期反抗和经济上的不平衡政策，这实质上是不列颠空间整合过程中，边缘地区与核心地区之间的经济政治互动以宗教形式的集中爆发。

Islam, on the other hand, represented a radical breakaway from the Arab paganism that preceded it;Islamic law is the result of an examination, from a religious angle, of legal subject matter that was far from uniform, comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories.

伊斯兰教，在另一方面，代表著一种本质上的决裂，与过去存在的阿拉伯异教信仰；伊斯兰法是考察的结果，从宗教的角度，对法律的主题内容，这些内容远远不是统一的，而这些法律内容实际上是由前伊斯兰阿拉伯国家法律的各种因素，以及由被征服土地上非阿拉伯民族的大量法律因素所构成。

On the other hand, the more important thing is because the urban housing is a kind of heterogeneity products.

另一方面，更重要的是由于城市住房是一种异质性产品。

Climate histogram is the fall that collects place measure calm value, cent serves as cross axle for a few equal interval, the area that the frequency that the value appears according to place is accumulated and becomes will be determined inside each interval, discharge the graph that rise with post, also be called histogram.

气候直方图是将所收集的降水量测定值，分为几个相等的区间作为横轴，并将各区间内所测定值依所出现的次数累积而成的面积，用柱子排起来的图形，也叫做柱状图。