宗教

In his circular letter (1260), the Master General Humbert of Romans, in view of what had been accomplished by his religious, could well make the statement: We teach the people, we teach the prelates, we teach the wise and the unwise, religious and seculars, clerics and laymen, nobles and peasants, lowly and great.

&在他的一封通函（ 1260 ），主人一般洪博达的入乡随俗，鉴於了哪些成就，由他的宗教，很可能使该声明说：&我们教导人，我们教主教，我们教导的智慧和不明智，宗教和seculars ，神职人员和普通人，贵族和农民，卑微与伟大。

Our religion is the traditions of our ancestors--the dreams of our old men, given them in solemn hours of night by the Great Spirit; and the visions of our sachems, and is written in the hearts of our people.

我们的宗教是我们祖先的传统──是伟大神灵在深夜庄严的时刻交给我们老人的梦想，是我们酋长心中的幻象。我们的宗教就写在我们人民的心中。

This outlook needs to be seen within the historical context of eighteenth century Scotland, where the legacy of religious civil war, combined with the relatively recent memory of the 1715 and 1745 Jacobite risings, fostered in a historian such as Hume a distaste for enthusiasm and factionalism that appeared to threaten the fragile and nascent political and social stability of a country that was deeply politically and religiously divided.

这种看法需要放到18世纪英格兰的历史情境中来理解，在18世纪的英格兰，宗教内战的传统，再加上对相对较近的1715年和1745年的詹姆斯二世叛乱的记忆，促成了休谟这样的历史学家对威胁国家稳定性的狂热与党派之争的厌恶，在政治和宗教上苏格兰深受深度分裂之害，新生的政治与社会稳定性十分脆弱。

Is the speedy growth of new religious movements an indicator of religious revivals?

新兴宗教之发展，是意味著宗教复苏吗？

One is the fact that it reconnects people with primitive religion: it taps into a deep substratum of primal spirituality, filling the "ecstasy deficit" left by cooler religions.

其一是其将原始宗教同人们再次结合到一起：它接入到原始灵性的深厚根基，填补了那些冷淡宗教所留下的&狂欢赤字&。

In terms of religiousphilosophy of life, the text have analyzed the impact on the clean of beautiful aestheticpsychology of unique outlook on life of Islamic culture, mainly behave in three aspects:First, it displays on the holy and pures beautiful yearning to Allah and Allah had, this isthe clean of beauty of the religious belief foundation. Second, it is the outlook on lifethat the Moslem of Hui is "happy in two generations".Life is regarded as equallyimportant in this life and later age, only the body and mind is clean in this life, theMoslem can enter the beautiful paradise until later age.

本文从宗教人生哲学的角度，分析了伊斯兰文化的独特人生观对洁净美的审美心理的影响，主要表现在三个方面：一是对真主安拉的圣洁美的向往上，这是洁净美形成的宗教信仰基础；二是回族穆斯林&两世幸福&的人生观，今世与后世生活并重，只有今世身心洁净，后世才能进入美好的乐园。

Wegscheider . The dogma of plenary inspiration dragged down with it, in its final ruin, the very notion of revelation A. Sabatier, Les religions d'autorité et la religion de l'espirit, 2nd ed., 1904, p.

全体会议的教条灵感拖累有了它，在其最后破产，概念本身启示（答：萨巴蒂尔，法国宗教德autorité等宗教法国埃斯普里特，第2版。， 1904年，第331页）。

Eliot and others who hold that a philosophy of education must ultimately rest on religious or theological premisses assume that the final premisses one appeals to are religious or theological just because they are normative, because they are about the nature of man and the universe, or because they are ultimate.

艾略特和其他人支持教育哲学最后必须依赖于宗教的和神学的前提假设，最后的前提之所以诉求于宗教的和神学的正因为它们是规范的，因为它们是关于人和宇宙的天性的，或者因为它们是最终的。

With such professions it is difficult to reconcile his statement that he adheres to the doctrines and mysteries of religion; but this becomes clear in the light of the fact that he shared the peculiar politico-religious view of Hobbes.

这样的专业，这是难以调和的，他声明说，他坚持以理论和奥秘的宗教，但是这显然是鉴於这一事实，即他同意特有的政治宗教观点的霍布斯。

All attempts on the part of Christians to be content with systems such as Unitarian and Broad-church thinkers would approve of, must fail; true heirs of heaven must come back to the grandly simple reality which makes the ploughboy's eye flash with joy, and gladens the pious pauper's heart—"Jesus Christ came into the world to save sinners."

基督耶稣堶采倦瓣F一切智慧和知识（参阅西二：3），基督徒满足於接受假教义的宗教体系所作的一切企图必将失败，因为那些假教义的宗教体系所作一切企图必将失败，因为那些假教义否认了耶稣基督的神性。天国的真正继承者必须回到完全、简单的真理，就是「基督耶稣降世为要拯救罪人」（提前一：15）。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。