完全承认

What we are asking is, Are you acknowledging that in this environment of perfect balance and utter freedom, if that which you adore must be allowed as part of the mix -- then that which you don't adore must be allowed as part of the mix?

"我们所要求的是，"你是承认在这种环境下的完美的平衡和完全自由的，如果你喜欢，必须允许一部分组合-那你不喜欢，必须允许一部分组合？

That they are taken for granted is, for Dretske, entirely legitimate (i.e., he rejects infallibilism).

对Dretske来说，可以完全合法地承认它们（即，Dretske拒绝不可错论）。

To receive blessings from God, we first need to openly and unashamedly put His Name upon ourselves (6:27), and to separate ourselves from sin, like the Nazarite who became totally consecrated to Him.

要从上帝得福，我们首先必须公开、不以为耻的承认祂的名（6︰27），并要远离罪恶，像拿细耳人一样完全归上帝为圣。

Gideon of PC Magazine acknowledges that he was among those who 'wondered who would drop hundreds of dollars for this not-quite-computer,' but after using it he has come to the conclusion that it 'just makes sense.

PC Magazine》的吉地恩承认，他会像有些人一样怀疑是否有人会花数百美元买一部"非典型"电脑，不过在使用之后，他得出的结论是这样做是完全说得通的。

One such law stated that the Pontifex of the Brotherhood could still conclude an official marriage on Naboo, a habit that had been completely forgotten since the reign of King Narmlé when most people got wed by civil servants.

其中有一条声明，求真兄弟会的大祭司能代表纳布官方承认婚姻的合法性。这一传统始于纳姆莱国王统治的年代，但现在已经完全被人遗忘，因为大部分人都在公务员的见证下结婚。

Some metaphysicians contend that the relation between the lump and the statue, on the one hand, and the relation between Tib and Tibbles, on the other, cannot be fully understood in terms of the concepts of parthood and identity, but require a further concept, a non-mereological concept, the concept of "constitution": the pre-existent lump at a certain point in time comes to constitute the statue (or a certain quantity of gold or certain gold atoms that first constituted only the lump come to constitute them both); pre-existent Tib at a certain point in time comes to constitute Tibbles (or certain cat-flesh or certain molecules …).

一些形上学家承认在金块和雕像之间、Tib和Tibbles之间的关系，这些关系不能完全根据"parthood"和" identity"的概念进行理解，而必须要一个进一步的概念，一个non-mereological的概念，"构成"的概念：先在存在的金块在时间中的某个点构成了雕像（或，一定数量的金子或金粒子首先构成了金块，继而构成了这两个。）先在的Tib在某个时间点开始构成了Tibbles（或某些确定的猫肉、粒子等等）。

In order to remove completely all excuse and leave no pretext of any impediment to anyone who is obliged to attend, in addition to the public guarantee which was clearly granted at the summoning of this council to all coming to it we give, concede and grant, acting on the advice and power mentioned above with the same council's approval, to each and all who have been accustomed to be present at the meetings of general councils and are coming to the present Lateran council, as well as to members of their personal staff, of whatever status rank, order and condition or nobility they may be, ecclesiastical and secular, a free, safe and secure safe-conduct and, by apostolic authority in the meaning of the present letter, full protection in all its aspects, for themselves and for all their possessions of any kind as they pass through cities, territories and places, by sea and land, which are subject to the said Roman church, for the journey to the Lateran council in Rome, for remaining in the city of freedom, for exchanging views according to their opinions, for departing therefrom as often as they may wish and also after four months from the conclusion and dispersal of the said council; and we promise to give readily other safe-conducts and guarantees to those desiring to have them.

因此，为了消除所有藉口，完全没有留下任何藉口，任何障碍，任何人谁有义务出席，除了向公众保证这显然是理所当然的传唤本局所有来，我们给予承认和赠款，代理的意见和权力与上述相同的安理会的批准，每个和所有谁已经习惯於将出席会议的理事会和大会即将於本拉特兰理事会，以及各成员的个人的工作人员，什麼样的地位等级，秩序和条件或贵族，他们可能会，教会和世俗的，一个自由，安全和可靠的安全行为，并通过使徒权威的含义本信，充分保护的各个方面，为自己和对所有的财产的任何形式，因为它们穿过城市，地区和场所，由海上和陆地，这是受说罗马教会，为旅拉特兰理事会在罗马，为留在城市的自由，为交换意见，根据他们的意见，由此出发，他们经常不妨也从4个月后的结论和分散的说，安理会和我们承诺放弃容易其他安全进行，并保证对那些希望他们。

When the wife is married, she at once falls into a new attitude, and acts in accordance with the fact; and so when we take Christ as our Savior, as our Sanctifier, as our Healer, or as our Deliverer, He expects us to fall into the attitude of recognizing Him in the capacity that we have claimed, and expect Him to be to us all that we have trusted Him for.

我们既尊基督是我们的救主，我们成圣称义的引导，诊治我们疾病的医生，拯救我们的恩主，祂就希望我们亦采取一种新的态度，一切以承认祂是我们的救主，导师，医生，恩人的事实为依据，并且盼望祂的确是我们所希望的一样完全来成全我们。

"I have to admit that I didn't totally understand your film," Mark said to Shamir.

"我必须承认，我没有完全看懂你的电影。"马克先对莎米尔说。

I admit,I can't forget him throughly,but,he is also the person as he was in the past,maybe,he cherish me,maybe he doesn't,I don't know.

我承认，我不能够完全的忘记他。但是，他依然是过去的他。也许，他珍惜我，也许，他并不珍惜，我不知道。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。