安息日

And he said to them, The Sabbath was made for man, not man for the Sabbath.

又对他们说：「安息日是为人设立的，人不是为安息日设立的。

And he said unto them, The sabbathwas made for man, and not man for the sabbath

2：27 又对他们说，安息日是为人设立的，人不是为安息日设立的。

He said to them, The Sabbath was made for man, not man for the Sabbath .

2：26 又对他们说，安息日是为人设立的，人不是为安息日设立的。

Then he said to them, The Sabbath was made for man, not man for the Sabbath.

又对他们说、安息日是为人设立的、人不是为安息日设立的。

The next two chapters in the tractate on the Sabbath discuss the manner in which food may be kept warm for the Sabbath, since no fire might be lighted.

未来两章在tractate对安息日，讨论以何种方式在食品，可保持温暖，为安息日，因为没有任何火警可能被点燃。

The tractate on the Sabbath begins with regulations extending its provisions to the close of the Friday afternoon, so as to prevent the possiblity of infringing on the Sabbath itself, which commenced on the Friday evening.

该tractate对安息日始于规章延长其规定就要结束了周五下午，以防止方法可行侵犯安息日本身，它开始于周五傍晚。

A little solace came at tea-time, in the shape of a double ration of bread- a whole, instead of a half, slice- with the delicious addition of a thin scrape of butter: it was the hebdomadal treat to which we all looked forward from Sabbath to Sabbath.

吃茶点时，我们才得到些许安慰，发给了双份面包——一整片而不是半片——附加薄薄一层可口的黄油，这是一周一次的享受，一个安息日复一个安息日，大家都翘首企盼着。

The miracles He performed on the Sabbath were all for the relief of the afflicted, but the Pharisees had sought to condemn Him as a Sabbathbreaker. They had tried to arouse the Herodians against Him. They represented that He was seeking to set up a rival kingdom, and consulted with them how to destroy Him.

基督在安息日所行的一切神迹，都是为了解救受苦的人，可是法利赛人却想定他犯了&干犯安息日&的罪，他们想激起希律党人来反对他，诡称基督企图建立一个国家与希律抗衡，故同他们商量怎样除灭他。

These laws were stressed because the whole society had been guilty of breaking them:(1) no intermarriage with the heathen (Deuteronomy 7:3), however, they found this difficult to impose (13:23-29);(2) no business transactions on the Sabbath or any other holy day (Exodus 20:8-11; Amos 8:5; Numbers 28, 29);(3) observance of the Sabbatic year (Exodus 23:10-11; Deuteronomy 15:1-2); and (4) faithfully providing for all aspects of worship to God: the regular sacrifices at the Temple.

这四条律法所以要强调，因为当时整个社会在这四方面已经出问题了：（1）不可与异邦人通婚（申7：3），不过后来发现这一点很难贯彻（13：23~29）、（2）在安息日或其他圣日，不可有商业的交易（出20：8~11；摩8：5；民28.29）；（3）谨守安息年（出23：10~11；申15：1~2）；与（4）忠心预备各种敬拜上帝的用品：圣殿中例行的牲祭。

Then she described two well known Adventist theologians who were still preaching the Sabbath, but who emphasized "the day's quality rather than the sequence in the week .... and worship, rather than belaboring the fate of those who fail to observe the Sabbath as Adventists do."

然后她讲述了两个非常著名的复临教会神学家，他们仍然继续宣讲安息日，但是却强调&日子的质量，而不是其在一周中的排列顺序…强调敬拜，而不是抨击那些不像复临信徒那样守安息日之人的命运。&

This one mode pays close attention to network credence foundation of the businessman very much.

这一模式非常关注商人的网络信用基础。

Cell morphology of bacterial ghost of Pasteurella multocida was observed by scanning electron microscopy and inactivation ratio was estimated by CFU analysi.

扫描电镜观察多杀性巴氏杆菌细菌幽灵和菌落形成单位评价遗传灭活率。