安娜

Anna Pavlovna said to her guests as they arrived, and very seriously she led them up to a little old lady wearing tall bows, who had sailed in out of the next room as soon as the guests began to arrive. Anna Pavlovna mentioned their names, deliberately turning her eyes from the guest to ma tante, and then withdrew.

安娜·帕夫洛夫娜对各位来宾说，又一本正经地把他们领到小老太太跟前，她头上束着高高的蝴蝶结，当宾客快要到来时，便从另一个房间从容平稳地走出来；安娜·帕夫洛夫娜喊出一个个来客的名字，同时把目光慢慢地从客人移到matante身上，之后她就走开了。

Three years ago, ripples of shock surged into a tidal wave of grief as England and the world mourned the death of Princess Diana The gates of Kensington Palace, where Diana lived, became a gathering place for the tens of thousands who came to express their sadness.

3年前，英国王妃黛安娜在法国车祸身亡，曾激起举世震惊她居住的肯辛顿宫前堆放了成吨的花束，英国各界也为她举行了备极哀荣的葬礼和纪念活动但经过3年的变迁，英国人对黛安娜的思念迅速消退，今年黛安娜的逝世纪念日，仅有少数人前往悼念。

Specifically, first Anna indulges in fantasy, pays attention to semblance, and there is an intense conflict in her inner mind; Second, Carlenin is a eccentrical man who seeks after fame and fortune, lacking in the sentimental communication with Anna; Thirdly, Fulenski pursues the peacockery and pleasant sensation to conquer, blows hot and cold, escapes and palls of Anna's love based on the semblance; Finally, at that time in the society morality is false and severe.

安娜的原因主要在于沉溺幻想，注重外表，内心有着强烈的冲突。卡列宁的原因主要在于性格孤僻，贪图名利，缺乏和安娜的感情沟通。伏伦斯基的原因主要在于追求征服的虚荣和快感，对安娜的爱情基于外表，摇摆不定，逃避厌倦。社会的原因主要在于道德的虚伪和严酷。

Two classic images, Anna and Jiti, are shaped in Tolstoy's novel AnnaKarenina, which reflects author's thinking on marriage and family.

托尔斯秦在小说《安娜卡列尼娜》中塑造了两个经典形象安娜与吉提，寄寓了作者对家庭与婚姻的思考和追问。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

This text analyzes anna from the female doctrine angle, this is the textual breakthrough to order to order with innovation.the thesis sees annas love, marriage and her behavior from the female doctrine angle first, anna has power to pursue personal happiness, anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;then the reason analyzed annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision annas life, her life is very narrow, anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;put forward annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

本文从女性主义角度分析安娜，这是本文的切入点。论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立1席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯1出路。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。

The thesis sees Annas love, marriage and her behavior from the female doctrine angle first, Anna has power to pursue personal happiness, Anna is requesting happy, pursue the conflict of oneself liberation medium, she once resists and fight shot to lead, but unfortunate of the marriage trampled upon her ocean to overflow angry mind and body, unfortunate of love again make the hope that she lives fall through;Then the reason analyzed Annas tragedy from the female doctrine angle, the morals of the traditional patriciate standard and religion realize a check and supervision Annas life, her life is very narrow, Anna didnt chase oneself oneself of the liberation together social liberation contacts to have no category that break propertied class characters liberation mutually, end still drive crime of ages demolish;Put forward Annas realistic meaning finally, the social women relieve nowadays of road still very difficult, conduct and actions is a female, have to have Anna that kind of to pursue personal happy courage but should also self-renewal independently, have to have higher life ideal, dont regard as the only happy exit of affections.

论文首先分析了安娜的独立意识的觉醒，安娜有权追求个人幸福，安娜在要求幸福，追求自身解放的斗争中，她反抗过、搏击过，但不幸的婚姻摧残了她的生命力，不幸的爱情又使得她生活的希望破灭；然后分析了女性出路问题，传统的贵族社会的道德标准和宗教意识制约着安娜的生活，她的生活非常的狭隘，安娜没有把自己本身的解放同社会的解放相联系没有突破资产阶级个性解放的范畴，同时她在追求爱情的时候迷失了自我，最终还是被罪恶的时代所毁灭。女性要站立一席之地，要有安娜那种追求个人幸福的勇气但也应该独立自强，要有更高的人生理想，不要把感情当作幸福的唯一出路。

On her 35th birthday in July 1996 the prince visited her as a surprise at Kensington Palace and they sat together in her sitting room and had tea and chatted about the children and their philanthropies and their shared anecdotes of royal life.

在戴安娜96年7月的35岁生日之际，查尔斯前往戴安娜的Kensington宫，着实给了戴安娜不小的惊喜：他们在她的的会客室里喝茶谈天，谈他们的孩子，他们的慈善事业，还有谈他们共同的皇室生活。

Blackcurrants have a very sweet and sharp taste.

误饮黑醋栗酒后，黛安娜奉母之命与安妮绝交，安妮无聊至极，因此自动要求复学，回校后得到全班大多数的热烈欢迎，但黛安娜毫无表示，令安妮非常难过；第二天早晨，黛安娜终于托人传来纸条和礼物。

I am accused of being overreligious," she said in her quiet, frank manner,"but that does not prevent me thinking the children very cruel who obstinately commit such suicide.""

客人们在卡罗利娜·埃凯家里，举止就文雅一些，因为卡罗利娜的母亲治家很严厉。

Designed by French fashion house Herm è s, this elegant uniform was manufactured in our home, Hong Kong, and was the first without a hat.

由著名品牌 Herm è s 设计，这件高贵的制服是香港本土制造，是我们第一套不配帽子的制服。