宇宙论的

There is perhaps no current problem of greater importance to astrophysics and cosmology than that of 'dark matter'.

也许再没有比'暗物质'对天体物理学和宇宙论而言是现在更为重要的问题了。

These factors include your cosmology and race.

这些因素包含了您的宇宙论和种族。

A kind of speculation that was permissible in cosmology but inadmissible in medicine.

一种在宇宙论中可接受但在医学上不被允许的推测。

Such pathologies in modern classroom as domination separation and linearity may be attributed to the dominant mechanist views .

机械论与生态论是截然不同的两种宇宙论，控制，分离与线性等现代课堂病理都可归为机械论主导。

Zhu Xi, on behalf of neo-cofucians in Song, dealed with the new challenge in two ways.In the field of thought,he returned to tradition, elucidated new concept, achieved the transformation of cosmology, and constructed new discourse praying for rains.These conceptual apparatus as power to change the world, connecting idear with politcal practice, formed new knowledge-power structure.In practice, Song confucius,as local watch-keeper, not only overcoming, but also preventing the disasters, employed constructive anti-disaster view to overwhelm droughts; as excutive to rule and punish, they adopted detailed strategies, hiding in the pathan of populer religion, trapping gods, autherizing daities, cleverly modefied roles, wove a new trick with more peace, more humility, and more respect, and enbodied a kind of brilliant non-resistant compellatio...更多n in competition with diffused religions else.

朱熹作为宋代新儒家的代表主要从两个方面因应这场危机：思想方面，回向传统，阐发概念，完成了宋代宇宙论的变革，建构了祈雨的新话语世界，这些概念工具成为了改变世界的力量，打通了理想和现实政治之间的断裂，形成了知识与权力的新结构；在实践中，作为地方的守护者，防治并重，不治有灾治未灾，发展出一套着眼于建设的祈雨抗灾观，作为规诫和惩罚的执行者，运用更加细腻而策略的手段，潜入民间宗教的万神殿，诱捕收编各路神仙、赐封认证各种灵迹，巧妙地转换角色，用更多的和平、更多的谦和、更多的尊重编织成一个新的圈套，成功地柔化了残酷镇压的外观，体现了一种高明的非对抗性强制，与弥散型宗教的通俗文化相竞争。

Eliot is more enterprising than they, ause almost in so many words he assails the philosophical or cosmical principles under which we form the usual images of reality, naming the whole phantasmagoria Waste Land almost as plainly as if he were naming cosmos Chaos.

因为8 Tt t 8。 com 他费了同样的口舌来攻击我们 sSBbWw 赖以构成现实生活常见 ssbbww 形象的哲学的或者 wwW.ssbbwW.coM 宇宙论的原则，他简单明了的把变幻无常的称为荒原，几乎跟把宇宙称为&混沌世界&一样简单。

The works of the later period include the Theaetetus (a denial that knowledge is to be identified with sense perception), Parmenides (a critical evaluation of the theory of Forms), Sophist (further consideration of the theory of Ideas, or Forms), Philebus (a discussion of the relationship between pleasure and the good), Timaeus (Plato's views on natural science and cosmology), and the Laws (a more practical analysis of political and social issues).

后期的著作包括《泰阿泰德篇》(对于&知识是通过感觉得以认知&这一命题的反驳)，《巴门尼德斯篇》，《智者篇》(对于&理念&或&型相&的进一步的讨论)，，《菲利布篇》(对于快乐和利益的关系的讨论)，《蒂迈欧篇》(柏拉图关于自然科学和宇宙论的观点)，《法律篇》(对于政治和社会问题更加现实的分析)。原来班上建网站每人写的自传，贴之以自娱

In the first critique,Kant began with the knowledge ofunderstanding,namely,the epistemology nature,and dealt with thenature as a whole that contain the connection of all experience,thatis cosmological nature,which acquires its objective reality by thedetermination of the summum bonum in moral field.

具体说来就是，在第一批判中，康德由知性的知识即认识论的自然出发，论述了包含经验对象之间相互联系的整体的自然，这是宇宙论的自然，这一自然概念籍着道德领域中对于至善概念的规定获得了它的客观实在性。

In the first critique, Kant began with the know1edge of understanding, name1y, the epistemo1ogy nature, and dea1t with the nature as a who1e that contain the connection of a11 experience, that is cosmologica1 nature, which acquires its objective rea1ity by the determination of the summum bonum in mora1 fie1d.

具体说来就是，在第一批判中，康德出知性的知识即认识论的自然出发，论述了包含经验对象之间相互联系的整体的自然，这是宇宙论的自然，这一自然概念籍着道德领域中对于至善概念的规定获得了它的客观实在性。

After weeks of studying Anselm's ontological argument, Kant's critique of theistic proofs, and St. Thomas Aquinas's cosmological argument, the professor announced one day that a big exam would be postponed.

研究了几周安塞姆的存在论论据，康德的批判有神论的证据和圣托马斯，阿奎奈的宇宙论的证据以后，一天，教授宣布一次重要的考试将延期举行。

As she looked at Warrington's manly face, and dark, melancholy eyes, she had settled in her mind that he must have been the victim of an unhappy attachment.

每逢看到沃林顿那刚毅的脸，那乌黑、忧郁的眼睛，她便会相信，他一定作过不幸的爱情的受害者。

Maybe they'll disappear into a pothole.

也许他们将在壶穴里消失