宇宙的

We can see there are some similarities and differences about universal fountainhead,atomic character and movement by contrasting the historic background and the direct academic origin;the characteristic of the content;the last trend of two atomism s.

古希腊德谟克利特的原子论和印度古典胜论的原子论是不同地域的产物，通过对这两种原子论产生的历史背景和直接理论来源、内容特征以及最后的走向三方面的考察，可以看出两种原子论在关于宇宙的本原、原子的性质以及原子的运动方面存在异同。

On th' other side Satan allarm'd [ 985 ] Collecting all his might dilated stood, Like Teneriff or Atlas unremov'd: His stature reacht the Skie, and on his Crest Sat horror Plum'd; nor wanted in his graspe What seemd both Spear and Shield: now dreadful deeds [ 990 ] Might have ensu'd, nor onely Paradise In this commotion, but the Starrie Cope Of Heav'n perhaps, or all the Elements At least had gon to rack, disturbd and torne With violence of this conflict, had not soon [ 995 ] Th' Eternal to prevent such horrid fray Hung forth in Heav'n his golden Scales, yet seen Betwixt Astrea and the Scorpion signe, Wherein all things created first he weighd, The pendulous round Earth with balanc't Aire [ 1000 ] In counterpoise, now ponders all events, Battels and Realms: in these he put two weights The sequel each of parting and of fight; The latter quick up flew, and kickt the beam; Which Gabriel spying, thus bespake the Fiend.

对方撒旦却十分警惕，聚精会神，鼓足劲道站着，像忒涅利夫岛或阿特拉斯山一样岿然不动。他的头直顶到天，他的盔上坐着饰着翎毛的"恐怖"；他的手中似乎也有矛和盾。看形势，发生恐怖的行动是在所难免了，不仅会骚动乐园，恐怕也会扰乱整个繁星密布的天宇，或者诸元素至少要因激烈的冲突而混乱灭裂。幸亏永生的神对这场可怖的战争早有所防，已在空中高悬金天秤，那天秤现在还挂在处女宫和天蝎宫之间，最初是平衡空气和空悬在宇宙的地球，测量万物用的；如今却用来测量一切事件，战事和国事。他在两头放两个砝码，一头是和，一头是战，后者高高，直挑起，碰到秤杆。

The Blood Gulch Chronicles tell the story of the men stationed in a desolate outpost as they fight for control of the universes most strategic dry creek bed in the middle of a box canyon.

血冲沟编年史讲在一个孤独的前哨内安置的那些人的故事，因为他们在一道箱子峡谷的中间为宇宙的最战略性的乾燥的小溪床的控制而斗争。

The love of God and Holy Beings is sincere, pure and unconditional. Every religious leader, clergyman and clergywoman is a representative of God, and must spread and foster God's love. Religious education shall be propagated not only to people in one city, or one region, but also to people in the whole world and universe.

上帝神圣的爱心是真诚的，是纯净的，是不附带任何条件的；任何宗教的领导人、传教师、他们是神圣示现的代表，一定要把上帝的爱心发扬光大，所以宗教教学，教化不止是一个地区、一个城市，而是要教化全世界、全宇宙的众生。

I saw when at his Word the formless Mass, This worlds material mould, came to a heap: Confusion heard his voice, and wilde uproar [ 710 ] Stood rul'd, stood vast infinitude confin'd; Till at his second bidding darkness fled, Light shon, and order from disorder sprung: Swift to thir several Quarters hasted then The cumbrous Elements, Earth, Flood, Aire, Fire, [ 715 ] And this Ethereal quintessence of Heav'n Flew upward, spirited with various forms, That rowld orbicular, and turnd to Starrs Numberless, as thou seest, and how they move; Each had his place appointed, each his course, [ 720 ] The rest in circuit walles this Universe.

我曾目见，这世界实质不成形的块块，在神的指点下就变成这许多东西。 '混沌'听从神的话，旷野的喧哗镇静下去，无边无垠的空间，也有了界限；到神第二次发言时，'黑暗'就逃走了， '光明'来临了，从混乱中产生了秩序。从此，地、水、火、风等粗笨的元素都赶快各就各位；同样地，天上轻灵的第五元素也以各种各样的形式产生出来，升到空中，滚成球形，正如你所看见的不可计数的星辰怎样运行。它们各有指定的地方，各有轨道，剩下的灵气，成了宇宙的城廓。

Observing that in seeking more, Ahriman had spread his power thinly, parcelling elements of himself inside those he corrupted, gathering his forces of light Ormazd exploited this weakness to strike. Destroying the Corrupted one by one, Ormazd weakened Ahriman's grip on the universe. When, at last only six of Ahriman's puppets remained Ormazd captured them and pulled them into the Tree of Life. With the six remaining Corrupted sealed inside the tree, Ahriman found himself tethered to the trap unable to break his connection with his six dark servants.

他注意到阿瑞曼的战线拉的过长，局部的黑暗力量比较薄弱，于是他采取分而治之的战术，逐个逐个的净化被腐蚀的世界和灵魂，从而有效地削弱了阿瑞曼对宇宙的控制力，最后，残存下来的六位阿瑞曼的黑暗侍从被奥玛兹一网打尽，锁入了生命树，倒霉的阿瑞曼发现他与那六位侍从之间的联系过于紧密，以至于他的能力也受到了封锁。

The creative energy is a combination of impetuous savageness and soft, peaceful attitude towards life, mingling with the marvel of touching emotions and outflow of real life glaze, conveying the message of deciphering being while sketches the outline of the universe.

这股创造力即有冲动的一切的猖狂，又有宁静致远的恬淡，在为我们描绘宇宙的轮廓的同时，交织着魔幻神奇的感人的至深的情绪，流淌着生活本源的光泽，散发着解读生命的气息。

The structure of the cosmos is a fundamental binary principle that governs the manifestations of all the particulars:"the aether fire of flame", which is gentle, mild, soft, thin and clear, and self-identical — this is something like the masculine principle — and the other is "ignorant night", body thick and heavy — this is something like the feminine principle.

宇宙的结构是这样一个基本的二分原则：它控制着所有细节的表现—"以太火焰"，它是温和的、适度的、柔软的、稀薄的、明亮的、自我统一的—有点像阳性原理；另一部分是"物质的黑夜"，厚且重的那部分—有点像阴性原理。

That failure is a regret that I have, and though the search for prime numbers does not entail the direct use of calculus nor does it solve the meaning of the universe, the chance to work on a problem of purely mathematical abstraction without the need to train oneself for years is appealing to me.

那样的失败的确是我的一大遗憾，尽管梅森素数的搜索不需要直接使用微积分，也不需要解释宇宙的意义。如此纯粹的数学提取工作，又不需要多年的锻炼，这种机会对于爱好理科的我来说是很吸引的。

Freud's analysis of the uncanny led him back to the old animistic conception of the universe:"…it seems as if each one of us has been through a phase of individual development corresponding to the animistic phase in primitive men, that none of us has passed through it without preserving certain residues and traces of it which are still capable of manifesting themselves, and that everything which now strikes us as 'uncanny' fulfils the condition of touching those residues of animistic mental activity within us and bringing them to expression."

弗洛伊德对于离奇现象的分析将他带回到古老的对于宇宙的万物有灵论观念：&似乎我们每个人都曾经历过一个相应于远古人的万物有灵阶段的个人发展阶段，我们中的所有人都保留了一定的仍然有所显示的残余和迹象而经过了那些阶段，现在使我们感到触动的每件事都满足这一条件——使我们触及到那些万物有灵论的精神活动的残余并使它们得以显现。&

Breath, muscle contraction of the buttocks; arch body, as far as possible to hold his head, right leg straight towards the ceiling (peg-leg knee in order to avoid muscle tension).

呼气，收缩臀部肌肉；拱起身体，尽量抬起头来，右腿伸直朝向天花板（膝微屈，以避免肌肉紧张）。

The cost of moving grain food products was unchanged from May, but year over year are up 8%.

粮食产品的运输费用与5月份相比没有变化，但却比去年同期高8％。