它自己

I read the story twice before I caught it; it took Danker's pointing out the meaning of several elements, the sumac tree colors taken for people, the drumbeat for Wakjaankaga's/coyote's own heartbeat, before I tumbled to how Wakjaankaga had tricked himself: it was an experience like those Blaeser described in Vizenor's haiku poetry, where the meaning triggers remembrances provoking circles and ripples of understanding.

我读了两次故事之前，我抓住它，它采取Danker的指出了几个要素的意义，黄栌树人民采取的色彩，为鼓声Wakjaankaga的/狼自己的心跳，在我大跌了如何Wakjaankaga骗自己：这是像那些Blaeser经验介绍Vizenor的俳句诗，其中的含义触发忆引发各界和理解涟漪。

He utilizes Buddhadharma, distorting and derogating it to elevate himself, posing himself as the highest Buddhadharma and satisfying people's needs with his own ways when people are faced with various problems related to the spiritual field, such as various worries, belief crisis, inner resources, etc. This is an important reason for the quick spread of Falun Gong.

他利用佛法，却歪曲、贬低佛法以抬高自己，说自己是最高的佛法，以它的方式来满足人们面对各种精神界问题的需要，如解决各种烦恼、信仰危机、精神寄托等的需要，这是它得以迅速传播的一大原因。

It begins with innocent childhood, followed by awkward adolescence trying awkwardly to adapt itself to mature society, with its young passions and follies, its ideals and ambitions; then it reaches a manhood of intense activities, profiting from experience and learning more about society and human nature; at middle age, there is a slight easing of tension, a mellowing of character like the ripening of fruit or the mellowing of good wine, and the gradual acquiring of a more tolerant, more cynical and at the same time a kindlier view of life; then In the sunset of our life, the endocrine glands decrease their activity, and if we have a true philosophy of old age and have ordered our life pattern according to it, it is for us the age of peace and security and leisure and contentment; finally, life flickers out and one goes into eternal sleep, never to wake up again.

它由一个纯真的孩提年代开始，然后是十分费力的去适应成熟社会的笨拙的青春期，有着自己年轻的激情和罪恶，理想和雄心；然后到了激情做事的成年，得益于自己的经历以及对社会和人性的了解；到了中年，压力就有点放松，个性有点软化就像成熟的水果或是醇化的好酒，还能逐渐的获得更多的容忍力和愤世嫉俗，同时对人生会有一个温和的观点；然后到了晚年，内分泌腺阻碍了他们的活动，如果我们对晚年有着正确的哲学观念还能依照它安排好我们生命的图案，对我们来说这是平和，安全，安逸和满意的时候；最后就像火光摇摇曳曳地熄灭然后就会永远的睡着，再也不会醒来。

They are experts at misinterpreting what people are saying and if there is a way to have their feelings hurt, they'll find it. Even go looking for it.

他们是曲解他人意思的专家，如果有一种方法可以伤害到自己的感情，他们就会找到它，甚至自己主动去找它。

Firstly, the fact that labor is external to the worker--i.e., does not belong to his essential being; that he, therefore, does not confirm himself in his work, but denies himself, feels miserable and not happy, does not develop free mental and physical energy, but mortifies his flesh and ruins his mind.

首先，事实是：劳动对工人来说是外在的东西……也就是说，不属于它的本质；因此，他在自己的劳动中不是肯定自己，而是否定自己，不是感到幸福，而是感到不幸，不是自由地开发体能和智能，而是使自己的肉体受折磨、精神遭摧残。

But as a rule only lives when it is perpetually broken by contact with the books themselves—nothing is easier and more stultifying than to make rules which exist out touch with facts, in a vacuum—now at least, in order to steady ourselves in this difficult attempt, it may be well to turn to the very rare writers who are able to enlighten us upon literature as an art.

但是当一之时规则只住当它是长备地打破被连络由于那书他们自己-无是容易的和更使超过显得愚蠢制造规则存在出自和事实的触觉，在真空中-现在至少，为了要使我们自己稳定在这种困难的尝试方面，它可能是好的求助于能够在文学之上授与我们知识的非常稀有的作家当一种艺术之时。

Others are said to have redundant, but many also been a time when life is not to touch the East West gourd dipper touch, follow the crowd, and even Zhi Shen, away from reality, the choice of a road, only the prospect of dazzling, this is not a mathematical problem, Is not a chemical formula, but rather a philosophy of the proposition that this proposition, we have to read it out of it, and grasp the opportunity to grasp its own life big sail, to do my own life drivers.

其他说来也都是多余的，但众多人生又何曾不是东碰葫芦西碰瓢，随波逐流，甚至于沉乿，从实际出走，选择一条道路，才有光彩夺目的前景，这不是一个数学问题，更不是一个化学公式，而是一道哲学的命题，这一命题，我们要读懂它，摆脱它，把握机遇把握自己大人生船帆，做我自己的生命的驾驶者。

As for the Sardinians, who are not Italian but may be associated with Italians for our purposes, out they must go, because they alone seem to lack a vernacular of their own, instead imitating gramatica as apes do humans: for they say 'domus nova' and 'dominus meus'.

至于撒丁话，它不是意大利语，但我们出于自己的目的把它们联系起来，它也必须被清除出去，因为他们看上去缺乏自己的方言，而是像大猩猩模仿人一样模仿文法：因为他们说&domus nova&和&dominus meus&。

The film editing shall be done in accordance has an altruistic and with my own way and manner （2004/51; Cambridge） Facing the film editing, I have to convince considerably my intuition and inner aesthesia; do not rely on someone else, and trust yourself the inner guidance （2004/5/2） Attentions between teacher and child, mother and child, as well as child and child…children have to grow up under an environment of Love, so as to be healthy and happy, spilling only if his inner mind were full of compassionate and altruistic conception.

剪接须按照自己的方法，去做，走自己的路（2004/5/1于剑桥）面对剪接，我要很信任自己的直觉和内在的知觉，不要依赖别人，信任自己内在的引导（2004/5/2）老师与小孩、母亲与小孩、小孩与小孩之间的照顾，小孩必须在爱的环境中长大，才会健康、快乐，也才能内满而外溢，建立慈悲、利他人之心计算机当机，幸好初剪带已经输出，1/2的档案不见，须重剪，打击很大，整天失魂落魄，很想逃亡（2004/8/10）接到来自喜马拉雅山的电话告知（2004/8/20）交付陈晓东最后的修剪，原片长73分剪为64分，最后的定剪，心力已尽（2004/11/6）作纪录片的感觉就像吃一个美好的果实，吃了还想再吃，像是吃石榴，有些石榴的外表不一定好看，但内在鲜艳多汁，但必须很有耐性，慢慢的剥，而且不能弄得满手都是，这样才能品尝到它甜甜酸酸的美味与美感。

This is supposed to induce pleasurable sensations in the elephant, and its effects are reinforced by the use of endearing epithets.

几只象同时训练时，通常是把新到的安置在两头训练得很好的大象的象厩中间，然后给它以充足的食物和水，一定不要惊扰它，以便让他能适应新居的气氛，并且看到自己的同伴身上没有发生让自己担惊受怕的事。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。