它自己

It had begun in the belief that it was the business of the collective community to avenge its own wrongs by its own hand; and it ended in the doctrine that the chastisement of crimes belonged in an especial manner to the Sovereign as representative and mandatary of his people.

它开始时相信应该由集合体用其自己的手来报复其自己的不法行为；它最后所采的学理则以为犯罪的惩罚在一种特殊方式中属于君主，他是人民的代表和受托人。

To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republics——that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state——as far as sentiments and intentions such as these can aid the fulfillment of my duty, they will be a resource which can not fail me.

我认为应珍视与所有志同道合的国家的和平相处和友好往来；对所有交战国则保持真诚的中立；在任何情况下，对分歧都应采取友善的协商和理智的调停，而不能诉诸武力加以解决；来自国外的种种阴谋诡计和对外国的偏袒不公，对任何国家来说都是卑下可鄙的，对自由国家则更是危害非浅，故应予以摒弃；要培育一种独立的精神，这种精神非常公正而不会侵犯他人的权利，非常自尊而不会放弃我们自己的权利，非常开明而不耽溺于我们自己毫无价值的偏见，非常高尚而必然鄙弃他人抱有的偏见；要把各州的团结作为我们和平与幸福的基础；要拥护作为联邦凝聚剂的宪法，不仅维护它的权威，而且遵从它的限制；要尊重保留给各州和保留给人民的各项权利和权力，这对整个制度的成功同样休戚相关和不可或缺；信仰的权利和总价的功能已然明智地排除在民事管辖的范围之外，故应避免加以丝毫的干涉；要维护旨在保障私人权利、人身权利和出版自由的其他有益规定的全部活力；政府开支要厉行节约；要通过光荣地清偿公债以调动公共资源；要把常备军事力量控制在必要的限度以内，应时刻牢记，一支训练有素的武装民兵便是所有共和国最坚强的堡垒，没有常备军，他们的自由决不至于陷入危险的境地，而庞大的武装则未必意味着安全；要采用合法的手段推动有利于农业制造业和国内外贸易的各项改进措施；要以同样方式支持科学的进步和知识的传播，此乃真正自由的最佳养份；要继续执行慈善计划，这些计划一直都在值得称道地实施，以改造我们的土著邻居，使他们摆脱野蛮生活的堕落和不幸，得以分享文明状态下人们在心灵和举止上所惯有的各种改善成果。以上种种想法和打算，只要有助于我完成使命，便是不会令我失望的一个源泉。

There is perhaps no one of our natural passions so hard to subdue as pride; disguise it, struggle with it, beat it down, stifle it, mortify it as much as one pleases, it is still alive and will every now and then peep out and show itself.

可能我们的天性是不善于抑制自己骄傲的欲望的；掩藏它，与它斗争，打败它，控制它，应尽所能地抑制它，它还是会活蹦乱跳的，可能在这里也可能在那里窥视着我们，并不时挑衅。

The Peripatetic axiom:"Nihil est in intellectu quod non prius in sensu"(Nothing is in the intellect that was not first in the senses), is admitted; but St. Thomas modifies it by saying: first, that, once the sense objects have been perceived, the intellect ascends to the knowledge of higher things, even of God; and, secondly, that the soul knows its own existence by itself, although it knows its own nature only by refiection on its acts.

在流动格言：" Nihil就是在非intellectu狱吏普瑞斯的意义"（什麼是智慧不是第一次在感官），被接纳，但圣托马斯修改它说：第一，一旦物体的意义一直认为，智力上升到较高的知识外，甚至上帝；其次，灵魂知道自己的存在本身，虽然它知道自己的性质只有在其refiection行为。

But a Master, rather than condemning himself for his 'ordinariness', will embrace it and use it as a foundation for building the extraordinary.

但是大师不会谴责自己的"普通"而是彻底接受它并将它作为建立自己"不普通"的一个基础。

Two, is other-directed: being what you say you are to others.

那也是 一点也不以外在莎士比亚的剧本《哈姆雷特》中，《哈姆雷特》剧本中有个部分是《哈姆雷特》剧中对人物特征最具有虚构地方，波洛尼厄斯说了这样一段循循善诱、意味深长的真心话，他在写给儿子雷欧提斯的临别赠言的最后，这样说道：雷欧提斯，尤其要紧的：你必须对你自己忠实，正像有了白昼才有黑夜一样，对自己忠实才不会对别人欺诈，这三句赠言是真实性的核心，它含有两个方面的真实性：第一，忠于自己自我定向做你自己；第二，他人定向，成为你对外宣称的那个你，我不知道你们是怎样想的，但无论我什么时候遇到碰到这两方面，我立刻会啊~两两矩阵！

Colombians and Haitians I ain't guilty, it's a musical transaction No more do we snatch ropes Refugees run the seas 'cause we own our own boats I'm on tonight, my hips don't lie And I'm starting to feel you boy Come on let's go, real slow Baby, like this is perfecto Oh, you know I am on tonight and my hips don't lie And I am starting to feel it's right The attraction, the tension Baby, like this is perfection No fighting No fighting

哥伦比亚人和海地人我不是有罪的，它是一个音乐片交易没有更多做我们抢夺粗绳难民奔跑海洋'引起我们自己的我们自己的船我在今晚，我的臀部做不谎言而且我开始感觉你男孩发生让我们去，真正的慢的宝贝，像这是两头尖的中型雪茄烟哦，你知道我在今晚和我的臀部做不谎言而且我开始感觉它是权利吸引，紧张宝贝，像这是完美没有战斗没有战斗

There's nothing more you can learn from pain, but here it comes again—with its monotone, its idiot drone, like a brick wall against which thinking smacks its big skull until it's juiceless fruit the devil reams clean with red teeth and razor-blade tongue.

你已经痛苦至极但它又来了——伴随着单调声响，和愚蠢的嗡营，像一堵砖墙靠着它，思想击打自己硕大头骨直至自己无汁的果实被魔鬼用红牙齿和剃刀片的舌头榨光。

The girl in her twenties , should learn to improve yourself the best you can. it embody the appearance and self-restraint. each girl is the special one, you should have your own tastes, maybe many girls think tastes is related with fashion and luxuries, no, tastes is an attitude of observation, one thing will show its different sides just because of different eyes. the thing's value is not related with tastes,girls should enjoy/appreciate one thing in your own eye, and choose the things in refined tastes.

女孩到了二十几岁后，就要开始学着用心的经营自己了，它体现在自己的外表以及涵养上，每一个女孩都是特别的，都应该有自己独特的品位，可能很多女孩会觉得品位与时尚或奢侈品是挂钩的，其实不是，品味是一个人去观察事物时的态度，同样的东西，不同的人眼光下会出现着不同的版本，物品本身的价值与品位的高低是没有关系的，女孩要用自己的目光去欣赏一件东西，用高级的品味去挑选东西。

Revealed truth will then appear as coming from us; it will present itself as the reflexion of our soul, which changes its formul according as it can or cannot find itself in them.

揭示真相就会出现为来自美，它会自己看成是反思我们的灵魂，改变了其formul根据，因为它可以或不可以发现自己置身于他们。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。