它自己

The bell it will push and delay and it will decide it will seek and a hazard divorce and unit will allow the marriage of the reel two person where oneself will divorce and it will request and persuading but unit will divorce and they will come out and it says that to think they will try.

钟它将推动，拖延和它将决定它将寻求与危险离婚单位将允许结婚的卷筒两个人，自己会离婚，它将请求和劝说，但股会离婚，他们会站出来，说他觉得自己会尽力而为。

Here reigned a species of things that was, no matter how compliantly it bowed to the minor whims of fashion, in the main so wholly convinced of itself and its permanence that it took no account of wear, inheritance, or moves, remaining forever equally near to and far from its ending, which seemed the ending of all things.

统治这里的是这样一类事物，不管它如何顺从于潮流的变幻无常，大体上它仍坚信自己，坚信自己的永恒性。因此它不考虑磨损、继承或变化，永远与它的末日保持相同地远又相同地近，仿佛它的末日，就是万物的末日一般。

Cinema apparatus functions relatively like a mirror, during a film we recognize ourselves through the on screen 'Other' and we project our egos onto that 'Other' - we superimpose ourselves onto them, going through events as they do. Film spectatorship involves the engagement of our entire body – our bodies react to the films, for example our heart rate would go up when sitting through an intense car chase scene, and we feel the natural reflex to throw up when seeing some grotesque zombies with intestines gushing out their abdomen on screen.

住："镜像阶段"是法国心理学家Jacques Lacan所推崇的一个概念，他认为新生儿在刚出生是没有自我意识，它认为自己是和母体连在一起的，又或是不知道自己已经离开子宫；而它将在第一次照镜子时，也就是看见自己的镜像时认识到自己是独立的一个个体）相似的，电影这个视觉机构也有类似镜子一样的功能，在观看电影的同时，我们通过对比银幕上和我们不同的其他人，进而肯定和巩固我们的自主形象和意识。

We use this name ourselves and ask those outside the Church to use it, without reference to its signification simply because it is our customary name, just as we talk of the Russian Church as "the Orthodox Church", not because we recognize its orthodoxy but because its members so style themselves, or again just as we speak of "the Reformation" because it is the term established by custom, though we are far from owning that it was a reformation in either faith or morals.

我们使用此名称自己，并要求这些教会之外使用它，不引用其意义只是因为这是我们的习惯名称，正如我们谈论的俄罗斯教堂为"东正教"，并不是因为我们承认它的正统，但因为它的成员，使自己的风格，或再次，正如我们讲"改革"，因为它是建立长远的习俗，虽然我们还远远没有拥有，这是一项改革，无论信仰或道德。

In other words, a mythological doxa has been created: denunciation, demystification, has itself become discourse, stock of phrases, catechistic declaration; in the face of which, the science of the signifier can only shift its place and stop further on - no longer at the dissociation of the sign but at its very hesitation: it is no longer the myths which need to be unmasked (the doxa now takes care of that), it is the sign itself which must be shaken; the problem is not to reveal the meaning of an utterance, of a trait, of a narrative, but to fissure the very representation of meaning, is not to change or purify the symbols but to challenge the symbolic itself.

面对这些，符号的科学性只能改变自己的位置，并阻止进一步发生，不再在分离的迹象，而是对它深表迟疑。它已不再是需要被揭示的神话，它本身是标记，定会被动摇；问题不是去揭露话语、特征、叙事的含义，不是改变或净化象征符号，而是区分这种代表性含义。这样，符号学发现自己在心理分析方面和它有共同之处：后者开始变得必需，通过画出符号列表。

They that have power to hurt, and will do none, That do not do the thing, they most do show, Who moving others, are themselves as stone, Unmoved, cold, and to temptation slow: They rightly do inherit heaven's graces, And husband nature's riches from expense, Tibey are the lords and owners of their faces, Others, but stewards of their excellence: The summer's flower is to the summer sweet, Though to it self, it only live and die, But if that flower with base infection meet, The basest weed outbraves his dignity: For sweetest things turn sourest by their deeds, Lilies that fester, smell far worse than weeds.

谁有力量损害人而不这样干，谁不做人以为他们爱做的事，谁使人动情，自己却石头一般，冰冷，无动于衷，对诱惑能抗拒——谁就恰当地承受上天的恩宠，善于贮藏和保管造化的财富；他们才是自己美貌的主人翁，而别人只是自己姿色的家奴。夏天的花把夏天熏得多芳馥，虽然对自己它只自开又自落，但是那花若染上卑劣的病毒，最*的野草也比它高贵得多：极香的东西一腐烂就成极臭，烂百合花比野草更臭得难受。

Yeah but he loves you girl and you better know it We're all we got in this world When it spins, when it swirls When it whirls, when it twirls Two little beautiful girls Lookin' puzzled, in a daze I know it's confusing you Daddy's always on the move, mamma's always on the news I try to keep you sheltered from it but somehow it seems The harder that I try to do that, the more it backfires on me All the things growing up as daddy that he had to see Daddy don't want you to see but you see just as much as he did We did not plan it to be this way, your mother and me But things have got so bad between us I don't see us ever being together ever again Like we used to be when we was teenagers But then of course everything always happens for a reason I guess it was never meant to be But it's just something we have no control over and that's what destiny is But no more worries, rest your head and go to sleep Maybe one day we'll wake up and this will all just be a dream Now hush little baby, don't you cry Everything's gonna be alright Stiffen that upper lip up little lady, i told ya Daddy's here to hold ya through the night I know mommy's not here right now and we don't know why We feel how we feel inside It may seem a little crazy, pretty baby But i promise momma's gon' be alright It's funny I remember back one year when daddy had no money Mommy wrapped the Christmas presents up And stuck 'em under the tree and said some of 'em were from me Cuz daddy couldn't buy 'em I'll never forget that Christmas I sat up the whole night crying Cuz daddy felt like a bum, see daddy had a job But his job was to keep the food on the table for you and mom And at the time every house that we lived in Either kept getting broke into and robbed Or shot up on the block and your mom was saving money for you in a jar Tryna start a piggy bank for you so you could go to college Almost had a thousand dollars till someone broke in and stole it And I know it hurt so bad it broke your momma's heart And it seemed like everything was just startin' to fall apart Mom and dad was arguin' a lot so momma moved back On the Chalmers in the flat one bedroom apartment And dad moved back to the other side of 8 Mile on Novara And that's when daddy went to California with his CD and met Dr.

是的，可是他是爱你的，你应该知道在这世界上，我们拥有的只有我们自己的灵魂当它旋转，当它环绕当它周转，当它萦绕两个可爱美丽的小女孩看上去很困惑，很迷茫我知道它扰乱了你们的心智爸爸总徘徊在流浪的旅途中，妈妈总出现在时髦的新闻上我尝试着把你荫庇在我的保护中，可是不知道为什么我越是竭尽全力，越是事与愿违他的爸爸亲身经历的那些苦痛使他成长起来爸爸不愿你再承受，但是你亲历的却和他一样坎坷我们并不想为你设计如此前途的，我和你妈妈都不想但是事情却无情的在我们之间导演得这么糟糕我再也寻不回曾经共享天伦的美妙时光了就象我和她曾经的豆蔻年华但是所有的错误的发生全只在一个原因我想，这个错误从未打算被修正有些东西是我们自己无法去操控的，这便是命运的定义还是别难过了，放松你的神经去好好睡一觉罢也许某天当我们苏醒时，发现昨天的苦闷不过只是一场梦{CHORUS}好罢，小女孩，安静下来罢。你还在流泪？

One are life that arrow, if it is tenacious, if it is sharp, if it shoots with great precision, the every shot hits the target, whets it in the hope, saves it only to be able to be one.

自己才是人生的那只箭，若要它坚韧，若要它锋利，若要它百步穿杨，百发百中，在希望中磨砺它，拯救它的都只能是自己。

I From fairest creatures we desire increase, That thereby beauty's rose might never die, But as the riper should by time decease, His tender heir might bear his memory: But thou contracted to thine own bright eyes, Feed'st thy light's flame with self-substantial fuel, Making a famine where abundance lies, Thy self thy foe, to thy sweet self too cruel: Thou that art now the world's fresh ornament, And only herald to the gaudy spring, Within thine own bud buriest thy content, And tender churl mak'st waste in niggarding: Pity the world, or else this glutton be, To eat the world's due, by the grave and thee.

对天生的尤物我们要求蕃盛，以便美的玫瑰永远不会枯死，但开透的花朵总要到时凋谢，它娇嫩的后代也许会保留它的记忆；但你，只和你自己的明眸定情，把自己当燃料喂养眼中的火焰，把一片丰沃的土地变成荒田。和自己作对，待自己未免太狠。你现在是大地的清新的点缀，又是锦绣阳春的唯一的前锋，为什么把富源埋在嫩蕊里，温柔的鄙夫，要吝啬，反而浪用？可怜这个世界吧，要不然，贪夫，就吞噬世界的份，由你和坟墓。

We use this name ourselves and ask those outside the Church to use it, without reference to its signification simply because it is our customary name, just as we talk of the Russian Church as "the Orthodox Church", not because we recognize its orthodoxy but because its members so style themselves, or again just as we speak of "the Reformation" because it is the term established by custom, though we are far from owning that it was a reformation in either faith or morals.

我们使用这个名字，并要求自己以外的人会使用它，而不参照其意义仅仅因为它是我们习惯的名字，就像我们谈论俄罗斯教会&东正教&，不是因为我们认识到它的正统，但因为它的成员，使自己的风格，或再次就像我们讲&改革&，因为它是长期设立的习俗，但我们还远远没有拥有，这是一个改革或者信仰或道德。

And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you.

47：5 法老对约瑟说，你父亲和你弟兄们到你这里来了。

Additionally, the approximate flattening of surface strip using lines linking midpoints on perpendicular lines between geodesic curves and the unconditional extreme value method are discussed.

提出了用测地线方程、曲面上两点间短程线来计算膜结构曲面测地线的方法，同时，采用测地线间垂线的中点连线和用无约束极值法进行空间条状曲面近似展开的分析。