它

His scroll has, of course, been heavily charged withpunishments: he has known the muzzle, the leash, and the tether; he has suffered theindignities of the show bench, the tin can on the tail, the ribbon in the hair, hisauthority, his digestion ruined by the macaroons and marshmallows of doting women. The list of his woes could be continued indefinitely. But he has also had his fun, for he has been privileged to live with and study at close range the only creature with reason, the most unreasonable of creatures.

它得到了项圈，当然，是经过伤痕累累才换回来的：它体验过口络、皮带和狗绳的滋味，也体会过宠物秀上跑台子、尾巴上拴铁罐和皮毛中缠丝带的味道，连它和同类异性的交往也被老大的黑手死死控制着，它的消化器官也被那些溺爱狗狗的女人用饼干和软糖给毁掉了，但是它还是有自己的乐趣：因为它是如此的有幸，才能在和这世界上唯一讲道理，也是最不讲道理的生物的一起生活中，近距离的来研究他们。

It has the ability to transform itself and help you adapt to any situations Use as a Towel, Changing Room, bag or Waterproof Poncho…all you need to do is…"Zip it, tighten it, loosen it, carry it, turn it, spread it……and relax."

它有能力把自己和帮助你适应任何情况下-使用的毛巾，更衣室，袋或防水雨披…所有你需要做的是…"压缩，加强它，放松它，执行它，把它，传播它……和放松。"

And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

8：7 我见公山羊就近公绵羊，向它发烈怒，抵触它，折断它的两角。绵羊在它面前删立不住。它将绵羊触倒在地，用脚践踏，没有能救绵羊脱离它手的。

However, it became technically possible doing, it executes, first, enormous cost is required. Non- it dies in 2050 and to be accustomed,", it is not affluent if, sufficiently being just the affluent person, it must wait from 2075 to 2080,", that it has done.

但是， 它成为了技术上可能做，它执行，第一，极大的费用必需。2050 年它非死并且习惯，"，它不是富有的如果，充足地是正义的富有人，它必须等待从2075 年到2080 年，"，它做了。

The third point, most difficult of all to understand, is that students of history seem intentionally to refuse to see that this march cannot be ascribed to any one man, that no one foresaw it at any time, that, like the retreat to Fili, the manuvre was, in reality, never conceived of by any one in its entirety, but arose step by step, incident by incident, moment by moment from a countless multitude of the most diverse circumstances, and is only conceived of in its entirety, when it is an accomplished fact, and has become the past.

第三，令人最难以理解的是，研究历史的人故意不愿看见，这次侧翼进举不能归功于任何一个人，在任何时候都没有任何一个人对它有所预见，从菲利的撤退也和它完全一样，在任何时候都没有任何一个人看清楚它的全貌，它是由无数的各种各样的条件一步一步地、一个事件接着一个事件、随着时间的推移逐渐显露出来的，只有当它已经完成和已经成为过去的时候，它的全貌才呈现出来。

One maybe use it to collect information,to reveal facts,as it is oneself 's individual media;One maybe use it to show oneslf,to confide sentiment,as it is oneself 's random space;One maybe use it to forgather friends,to communicate aspiration,as it is oneself 's communication tool.

人们或者利用它来收集信息、揭露真相，把它当作自己的个人媒体；或者利用它来展现自我、倾诉个人情感，把它当作自己的一片天地；或者利用它来结交朋友、交流心声，把它当作自己的沟通工具。

He said to himself that that chaste and valiant sword had done well to escape from him, and to depart in wrath into the gloom; that if it had thus fled, it was because it was intelligent and because it had foreseen the future; that it had had a presentiment of this rebellion, the war of the gutters, the war of the pavements, fusillades through cellar-windows, blows given and received in the rear; it was because, coming from Marengo and Friedland, it did not wish to go to the Rue de la Chanvrerie; it was because, after what it had done with the father, it did not wish to do this for the son!

他想起他父亲的那把剑，竟被他外祖父卖给了旧货贩子，他平时想到这事，便感到痛心，现在他却对自己说，这把英勇坚贞的剑宁肯饮恨潜藏于黑暗中也不愿落到他的手里是对的，它这样遁迹避世，是因为它有智慧，有先见之明，它预知这次暴动，这种水沟边的战争，街巷中的战争，地窖通风口的射击，来自背后和由背承担的毒手，是因为它是从马伦哥和弗里德兰回来的，不愿到麻厂街去，它不愿跟着儿子去干它曾跟着老子干过的事！

We are pierced by the maddening stings of these pains just when we have become, as it were, one with the infinite primordial joy in existence, and when we anticipate, in Dionysian ecstasy, the indestructibility and eternity of this joy.

另一种"希腊的乐观"的最高贵形式，即亚历山德里亚派的乐观，是理论家的乐观；它显出我从非神酒精神推断的那些征兆，它同酒神的智慧和艺术作斗争，它竭力溶解了神话，而以世俗的调和来代替超脱的慰借藉，其实是代以它自己的一种"神机妙算"，亦即使用机关妙药的神，也就是说，众所周知为高度利己主义服务的自然精神之力量，它相信它能以知识改造世界，以科学指导人生，而居然能够把个人禁锢在可以解决的问题这最狭范围内，因此人们便欣欣然对人生说道：我爱慕你呀，你是值得结识的人儿。

The Pagan religion indeed, which prohibited only some of the grosser crimes, and which stopped the hand but meddled not with the heart, might have crimes that were inexpiable; but a religion which bridles all the passions; which is not more jealous of actions than of thoughts and desires; which holds us not by a few chains but by an infinite number of threads; which, leaving human justice aside, establishes another kind of justice; which is so ordered as to lead us continually from repentance to love, and from love to repentance; which puts between the judge and the criminal a greater mediator, between the just and the mediator a great judge — a religion like this ought not to have inexpiable crimes.

事实上异教只是禁止几种重大的罪行，它们阻止人的行为却不进入人的内心，所以很可能产生不可救赎的罪行；但是一种将所有的激情都系上缰绳的宗教；它对思想和欲望的戒备如同对行为的戒备；它不是通过几条铁链来托住我们而不让我们堕落，它用的是无数的丝；它将人类自认为的正义搁置一边，建立起了另一种正义；它是如此有秩序的引导我们持续的从悔改到爱，并从爱到悔改；它在法官与犯罪者之间建立了一个更大的裁判者，在正当行为和裁判者之间建立了一个伟大的法官——这样的宗教应该就不会有不可救赎的罪了。

There is perhaps no one of our natural passions so hard to subdue as pride; disguise it, struggle with it, beat it down, stifle it, mortify it as much as one pleases, it is still alive and will every now and then peep out and show itself.

可能我们的天性是不善于抑制自己骄傲的欲望的；掩藏它，与它斗争，打败它，控制它，应尽所能地抑制它，它还是会活蹦乱跳的，可能在这里也可能在那里窥视着我们，并不时挑衅。

But we don't care about Battlegrounds.

但我们并不在乎沙场中的显露。

Ah! don't mention it, the butcher's shop is a horror.

啊！不用提了。提到肉，真是糟透了。