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We follow it into the Year Books, and perhaps beyond them to the customs of the Salian Franks, and somewhere in the past, in the German forests, in the needs of Norman kings, in the assumptions of a dominant class, in the absence of generalized ideas, we find out the practical motive for what now best is justified by the mere fact of its acceptance and that men are accustomed to it.

我们跟随进入了编年史,并也许超越们而来到撒利·法兰克人的习俗,在过去的某个地方——可以是在日尔曼的丛林里,或诺曼国王们的需求,或统治阶级的假定,我们在没有普遍观念的指引下去发现[规则的]现实动机,而的存在理由至多不过是被接受且已被人们所习惯的事实。

Under the affirmation of aestheticism, the crescent lock of HOPO not only has a wonderful name, but also a beautiful sculpturesque appearance and artistic static beauty.

另外,的旋转更加灵活,几乎没有声响,宛如处子的呼吸。的的弹力更加强大,伸缩自如,仿佛玩具般自由。有一种沉重感,恍然HOPO的使命感。有一种独特的光泽,不因时光的逝去而褪去

It was used to make up the sky and lighing sunshine, the stone had gave our decedents bright、direction、hope,however,it had fell to the dirty and weed ground for severy hundred years.

补过天,在天上发过热,闪过光,我们的先祖或许仰望过给了他们光明、向往、憧憬;而落下来了,在污土里,荒草里,一躺就是几百年了!

It was used to make up the sky and lighing sunshine,the stone had gave our decedents bright、direction、hope,however,ithad fell to the dirty and weed ground for severy hundred years.

补过天,在天上发过热,闪过光,我们的先祖或许仰望过给了他们光明、向往、憧憬;而落下来了,在污土里,荒草里,一躺就是几百年了!

The turkey ate some cow muck, discover it really gives it enough strength to fly to the first tree branch, the second day, the turkey ate more cow muck again, flying to the second tree branch, 2 after week, turkey proud of flew to a tree crest, but soon, a farmer comes in sight of it, quickly of shotted down from the tree it.

火鸡吃了一点牛粪,发现确实给了足够的力量飞到第一根树枝,第二天,火鸡又吃了更多的牛粪,飞到第二根树枝,两个星期后,火鸡骄傲的飞到了树顶,但不久,一个农夫看到了,迅速的把从树上射了下来。

Another category under which men view themselves and one another, in order that, so formed, they may produce empirical society, may be formulated in the seemingly trivial theorem:-Each element of a group is not a societary part, but beyond that something else.

,这样的描述与第一项方式并相左,而是社会的包围本身所涉及的并不包含由所包围的一些本质。彷佛可以从个方面观察或生存:一方面,是从内在主体的起点开始;而另一方面,本没有变化的生存会向著被爱的人的方向靠近,处於彻底无疑吸纳的的归宿的范畴下。

No shoot, says Friday, no yet, me shoot nom, me no kill; me stay, give you one more laugh; and indeed so he did, as you will see presently; for when the Bear see his Enemy gone, he comes back from the Bough where he stood; but did it mighty leisurely, looking behind him every Step, and coming backward till he got into the Body of the Tree; then with the same hinder End foremost, he came down the Tree, grasping it with his Claws, and moving one Foot at a Time, very leisurely; at this Juncture, and just before he could set his hind Feet upon the Ground, Friday stept up close to him, clapt the Muzzle of his Piece into his Ear, and shot him dead as a Stone.

不打,&星期五说:&还不打。现在不开枪,我不打。我呆在这儿,再让你们乐一下。不久,我们就看到,他真的这样干了。因为那熊见他的敌人走了,也就从站着的树枝上往后退。但往回走的时候极其从容不迫,每走一步,都要回头看一下。退着退着,终于退到树干上来。

In dusk she is covering of gentle sunfall light,waiting for me passing her,like old friend.I know her await without sound,but I can hear of numberless hands shaking at me .

黄昏时分,在夕阳下披一身柔和的光,静静等候我从的身边经过,像个老朋友一样,我能感到的默默等待,虽然无声,但是,已能听到无数的手都在向我摇。

Loneliness, the common ground for terror, the essence of totalitarian government, and for ideology or logicality, the preparation of its executioners and victims, is closely connected with uprootedness and superfluousness which have been the curse of modern masses, since the beginning of the industrial revolution and have become acute with the rise of imperialism at the end of the last century and the break-down of political institutions and social traditions in our own time.

中译文:孤独是恐怖的共同基础,是极权政府的本质,而对于意识形态和逻辑性(即准备的杀人者和受害者)来说,与无根和成为多余的情境紧密相关;自从工业革命开始以来,这已经成为对于现代大众的蔑称;而在19世纪末,随着帝国主义的兴起,变得更加尖锐;在我们这个时代,却造成了政治制度和社会传统的崩溃。

Loneliness, the common ground for terror, the essence of totalitarian government, and for ideology or logicality, the preparation of its executioners and victims, is closely connected with uprootedness and superfluousness which have been the curse of modern masses, since the beginning of the industrial revolution and have become acute with the rise of imperialism at the end of the last century and the break-down of political institutions and social traditions in our own time.475

孤独是恐怖的共同基础,是极权政府的本质,而对于意识形态和逻辑性(即准备的杀人者和受害者)来说,与无根和成为多余的情境紧密相关;自从工业革命开始以来,这已经成为对于现代大众的蔑称;而在19世纪末,随着帝国主义的兴起,变得更加尖锐;在我们这个时代,却造成了政治制度和社会传统的崩溃。

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