学说

This concept has now been replaced, for stem apices, by the tunica-corpus theory.

此观点目前已经被原套原体学说所取代。

Christ must be the ultimate authority over our philosophy, our reasoning, and our argumentation – not just at the end, but at the beginning, of the apologetical endeavour.

也就是说，基督必须是终极的权威，高於人的哲学、高过人的理性、超越人的理论学说──这不仅应当是做护教工作最终得出的结论，也应当是护教工作入手时的起点。

Among the early Fathers the usage was prevalent of designating as dogmas the doctrines and moral precepts taught or promulgated by the Saviour or by the Apostles; and a distinction was sometimes made between Divine, Apostolical, and ecclesiastical dogmas, according as a doctrine was conceived as having been taught by Christ, by the Apostles, or as having been delivered to the faithful by the Church.

其中早期父亲的用法是普遍存在的指定作为教条的理论和道德戒律的教导或颁布的救世主，或由使徒；区分有时之间神圣的， apostolical ，和宗教教条，据作为一个学说被设想为经过教导基督，由使徒，或视为已交付给忠实由教会。

The research on peace traced to he ancient Spring and Autumn Period although there were no formed theory , the view of peace theory appearanced in many scholar"s work, and that also was the unique traditional culture characteristic. particular the "Harmonious and Syncretic has the most important influence to the current main peace theory.

中国有关和平理念的探讨和研究可以追溯到古代春秋战国时期，虽然在当时并没有形成专门的、针对和平的研究理论出现，但是在诸多大家的学说中蕴含着丰富的和平理念，而这也是我们中国独特的传统文化特征，尤其是&和合&思想，对当前的主要和平思想的形成和发展有着无法比拟的影响。

As a part of terranes collision joint belt, there are three main evolution periods of open-close (extension-press) during the history in the arca.

应用地体学说的观点，探讨了乐—德成矿带及金山矿田作为地体碰撞接合带的形成、演化和发展特点，首次提出了乐—德地区地质演化过程中主要的三次开—合观点

"And after all that is done", he wrote in his general preface, at the beginning of the first volume of January, if I still have any time to live, I shall lend a charm to the leisure hours of my old age by gathering the ascetical doctrine found in the teachings of the saints recorded in this work.

& &毕竟这是做&，他写道：在他的总序，在一开始的首卷月1日，&如果我还有什么时间去住，我会帮忙的魅力向闲暇时间我的老年龄收集ascetical学说中发现的遗训圣徒记录在此工作。

"And after all that is done", he wrote in his general preface, at the beginning of the first volume of January, if I still have any time to live, I shall lend a charm to the leisure hours of my old age by gathering the ascetical doctrine found in the teachings of the saints recorded in this work.

& &毕竟这是做&，他写道：在他的总序，在一开始的首卷月1日，&如果我还有什麼时间去住，我会帮忙的魅力向闲暇时间我的老年龄收集ascetical学说中发现的遗训圣徒记录在此工作。

Tintered with the color of the times, May 4th female writers abandoned the mysteriousness of Godology which goes against Chinese ideology, and created different images of God with strong emotions, personality, even female features. They include the Creator, God as Mother or Woman, audient to the holy words, and the target of spiritual reliance, etc.

在时代影响下，五四女作家舍弃了基督教上帝学说中不合中国观念且不合常理的神秘部分，在创作中表现了更具情感色彩、人格色彩、性别色彩的上帝形象，主要有造物者、母性或女性的上帝、圣言的倾听者、精神寄托的对象等上帝形象。

In order to present this doctrine under the patronage of St. Augustine, Jansenius based his argument chiefly on two Augustinian conceptions: on the distinction between the auxilium sine quo non granted to Adam, and the auxilium quo, active in his descendants; and on the theory of the "victorious delectation" of grace.

在以目前的这一学说的赞助下圣奥古斯丁， jansenius基于他的论点，主要是对两个奥古斯丁的观念：对之间的区别auxilium正弦的现状，非给予亚当和auxilium现状，积极在他的子孙；以及对理论的&战胜国delectation &的宽限期。

Augustine, Jansenius based his argument chiefly on two Augustinian conceptions: on the distinction between the auxilium sine quo non granted to Adam, and the auxilium quo, active in his descendants; and on the theory of the "victorious delectation" of grace.

为了提出这一学说的赞助下圣奥古斯丁， Jansenius根据他的论点主要集中在两个奥古斯丁概念：区分必要的auxilium现状不给亚当和auxilium现状，活跃在他的后代；和理论的&胜利的欢乐&的宽限期。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。