学说

Mo Zi s account of" strong "is the most important and characteristic part of his theory.

墨子的"强"论，是其学说中十分重要、最具特色的一部分。

At the same time (1525) Lucas rejected the Zwinglian doctrines which some Brethren were trying to introduce.

在同一时间内（ 1525年），卢卡斯拒绝zwinglian学说，其中一些兄弟分别尝试引进。

Both of them accepted and discussed the Freud's theory of psychoanalysis,but the way of acception was different.

两者都接受并谈到了弗洛伊德精神分析学说，接受方面却不尽相同。

The advancedness of communist party was put forward when marxism came into being, and it is the essence of marxist theory of building the party.

党的先进性从马克思主义诞生时就被提了出来，是马克思主义建党学说和党的建设实践中的根本问题。

Because of this inclination to reject any doctrine that does not seem reasonable to them, Baha'is interpret allegorically, rather than literally, the biblical doctrines of the Holy Trinity, the bodily Resurrection of Christ, the existence of angels and evil spirits, and the doctrines of heaven and hell.

由于这种倾向，似乎并不排斥任何学说合理，寓意诠释巴哈，而非字面上的圣经教义的宝血，耶稣复活的身体，天使和恶灵的存在，天堂与地狱的教义。

He did not believe in a doctrine of dictation, although he did on occasion refer to the writers as God's amanuenses, but held that the Holy Spirit in different and often mysterious ways revealed God's will and work and guided the writers in their recording of them.

他不相信在一个学说的听写，虽然他有时也指作家作为上帝的文秘，但主张圣灵在不同的，往往是不可思议的发现上帝的意志和工作，引导作家，他们录制了他们。

It is antecedently probable that a writer so well informed as Josephus, must have been well acquainted too with the doctrine and the history of Jesus Christ.

这是先行很可能认为一个作家这麼好得知约瑟夫，必须已相当熟悉太与学说和历史的耶稣基督。

It is antecedently probable that a writer so well informed as Josephus, must have been well acquainted too with the doctrine and the history of Jesus Christ.

这是先行很可能认为一个作家这么好得知约瑟夫，必须已相当熟悉太与学说和历史的耶稣基督。

Anthroposophical Science says, therefore: man has a physical body in common with the whole of the mineral kingdom.

人智学说，正因如此，人，有一个与矿物质王国相似的物质体。

The doctrine itself goes back to the early Indian philosophy; it appears during the course of history in a great variety of forms, and it enters into or draws support from so many other systems that, as Professor Flint says ("Antitheistic Theories", 334),"there is probably no pure pantheism".

该学说本身可追溯到早期的印度哲学；看来，在历史过程中在一个伟大的各种形式，它进入或提请支持，使许多其他系统，作为教授弗林特说，（& antitheistic理论&， 334 ），&有可能是没有纯粹的泛神论&。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。