学说

After the intermediate stage in the Medieval Europe, the deed theories of Hebrew culture was not only enormously promoted the economic development , with contracting freedom inherited from the ancient Rome culture, Moreover, it had expedited the people sovereignty theories. After the combination of the neoteric commodity economy with the theories of Christianity"s original sin, belief doctrine, and the wealth view, which gave birth to the supreme status of constitution, and the conception of equality, freedom, and so on. Christianity"s wealth view (especially the Protestantism ethics) enormously promoted the capitalism expansion and finally forms the conception that private property are sacrosanctity. The ideology of successive authority restriction from Christianity, and the Christianitys exercise to partial legislative power and jurisdiction power, combined with autonomous cities based on commodity economy, and the political phenomenon that merchants exerted legislative power and jurisdiction power. Those had made the mundane ruler such as king, and so on, could only take the exertion of tax revenue power as the main symbol administrative authorities. It provided historical and psychological foundation for the birth of modern decentralization theories .

希伯来文化中的"约"和古罗马的契约自由不仅极大地促进中世纪中期以后欧洲商品经济的发展，而且催生了人民主权理念；基督教的"原罪说"、信仰主义和财富观等与近代商品经济的结合，生成了宪法至上及平等、自由等权利观念；基督教的财富观极大地促进了资本主义扩大再生产的实现并最终形成私有财产神圣不可侵犯的财产权观念；基督教会传承的权力制约思想及基督教会对部分立法权和司法权的行使，与建立在商品经济基础上的自治城市及商人行使立法权、司法权等政治现象相耦合，使得国王等世俗的统治者习惯于只行使以税收权为主要标志的行政权，为近代分权学说的产生和分权制度的建立提供了历史和心理的基础。

The Greeks also tried to apply mathematical methods in devising models of the universe and one of them--Aristarchus of Samos, who lived around 280 BC--even proposed a sun-centred model similar to that of Copernicus.

古希腊人还尽力利用数学方法来设计宇宙模型，他们中的一个人——生活在公元前280年左右的阿里斯塔克斯，甚至提出了一个与哥白尼学说相似的日心说。

When he finally returned to Persia he succeeded in converting to his doctrine Peroz, the brother of Sapor I, and dedicated to him one of his most important works, the "Shapurikan".

当他终於回到波斯他成功地转换到他的学说Peroz的兄弟味我和他致力於他的一个最重要的工程

Make a schedule; plan the time and place for events scheelite

a。谢林的，谢林学说的图解，计划，模式

From the beginning of epistemology , Schematism has finally been led to Kants practical subject , which answered the problem of how the scientific ontology could be .

图型学说从认识论开始，最终导向康德的实践主体，回答了科学的形而上学如何可能的问题，因此在康德的哲学体系中占有十分重要的地位。

This thesis tries to disclose the ontological meanning of Schematism , through a detailed discuss of it ; and points that because Kant rigorously distinguished thing-in-itself and phenomenon , in the limit of phenomenon , object has been the representation of transcendent subject, and then the unity of subject and object has been founded .

本文试图通过对康德图型学说进行较为详细的论述，揭示康德图型的本体论意义，并指出由于康德严格区分了物自体和现象，因此在现象的意义上，客体成为先验主体的外化，从而实现了主体与客体的统一。

It ignored the supernatural; it allowed ethics to be thrown overboard by its doctrine of justification without works; it had no real Saints because it neither commended nor practised the counsels of perfection; it was a schismatic body which ought humbly to sue for pardon at the feet of the true Bride of Christ.

它忽视了超自然的；它使道德被过分其学说的理由，没有工程；它已没有真正的圣人，因为它既不赞扬，也没有实行律师的完善；这是一个裂的机构，应该虚心控告赦免在英尺的真正的新娘基督。

Sure, it sound screwy, but even Einstein says the guy's onto something.

听起来有点古怪连爱因斯坦都说那家伙的学说有点料

The spiritual realization of the Second Advent and Last Judgment in 1757 (from which doctrine the Church of the New Jerusalem was formed).

的精神，实现第二次的来临，和最后的审判在1757年（从哪个学说教会的新耶路撒冷成立）。

The ideological basis of merging "go Out of the secularity" and "go into the secularity" consists in the philosophy of traditional Taoism.

这种圆融"出世"与"入世"的学说之思想基础，乃存在于传统的道教哲学之中。

The split between the two groups can hardly be papered over.

这两个团体间的分歧难以掩饰。

This approach not only encourages a greater number of responses, but minimizes the likelihood of stale groupthink.

这种做法不仅鼓励了更多的反应，而且减少跟风的可能性。