孤儿的

With regard to the Brabanters, Aragonese, Navarrese, Basques, Coterelli and Triaverdini {17 }, who practise such cruelty upon Christians that they respect neither churches nor monasteries, and spare neither widows, orphans, old or young nor any age or sex, but like pagans destroy and lay everything waste, we likewise decree that those who hire, keep or support them, in the districts where they rage around, should be denounced publicly on Sundays and other solemn days in the churches, that they should be subject in every way to the same sentence and penalty as the above-mentioned heretics and that they should not be received into the communion of the church, unless they abjure their pernicious society and heresy.

关於 Brabanters ，阿拉贡， Navarrese ，巴斯克人， Coterelli和Triaverdini （ 17 ），谁实行这种残酷基督徒后，他们既不尊重也不教堂寺庙，和备件既不寡妇，孤儿，老人或年轻人，也没有任何年龄和性别，但像异教徒奠定一切破坏和浪费，我们同样令那些谁出租，保持或支持他们，在他们愤怒的地区周围，应公开谴责，在星期日及其他庄严的教堂内，他们应该在每一个主题以相同的判决和刑罚作为上述异端，他们不应该得到的共融的教会，除非他们放弃自己的有害社会和异端。

Tartuffe and Joseph Surface, Stigginsand Chadband,who are always preaching fine sen－timents and are no more virtuous than hundreds of those whom they denounce and whom they cheat,are fair objects of mistrust and satire; but theirhypocrisy,the homage,according to the old say-ing,which vice pays to virtue,has this of good init,that its fruits are good:a man may preach goodmorals tho he may be himself but a lax practition－er;a Pharisee may put pieces of gold into the char－ity-plate out of mere hypocrisy and ostentation,but the bad man's gold feeds the widow and the fa－therless as well as the good man's.

达尔杜弗之流不断谈论高尚情操，而其品德却不比他们所指斥、所欺骗的人高尚，这类人物自然不配受到人们信任，而应加以讥刺；可是，他们的伪善固然是一种市恩讨好的行径，却又如一句老话所说，邪恶也会化为善举，带来好的结果。一个人可能孜孜然劝人为善而自己全不实行；一个法利赛人可能出于伪善和炫耀的目的而在施舍盘里放上几块金子，但是坏人的金子和好人的金子一样都能养活孤儿寡妇。

"We really wanted to tell a story about troops going into a foreign land, maybe being a little insensitive to the people, but growing fond of them and coming to love them and wanting to rescue them from their plight," says Henry Gilroy, co-writer of the episode."We saw it as an opportunity to reflect those great World War II stories of the American GIs moving through Europe and encountering the people of those areas, particularly orphans."

"我们是真的很想讲一个关于士兵进入外国人的土地的故事，也许一开始士兵们对那里的人民有点生疏，但渐渐喜欢起他们，并且爱上他们，想要把他们从困境中解救出来，"本集的合作编剧Henry Gilroy说，"我们将这看作一个机会，可以借此影射二战时期美军穿越欧洲，遇见那些国度的人民，尤其是那些孤儿时发生的那些伟大故事。"

Besides the numerous parishes served by the Calced Augustinians, they possessed several educational institutions: a superior and intermediate school at Vigan with 209 students, an orphanage and trade school at Tambohn near Manila, with 145 orphans, etc.

除了众多教区服务的Calced奥古斯丁，他们拥有一些教育机构：上级和中级学校的维甘（别墅Fernandina ）的209个学生，一所孤儿院和贸易Tambohn学校附近的马尼拉，与145名孤儿，等后果动乱，学校和任务被遗弃；六个父亲被打死，大约200名被监禁的，有时甚至严厉的对待。

Although such achievement would be unable to appear in the future Taiwan theaters due to the political power changes, people would not forget it. To take a broad view of Taiwan modern theatric history, there would be no theatre like "Castrated Rooster" which was favored by both college students and theatric workers, and it would be presented interval.

尽管这样的成果，因为政权更迭而中断，无法出现在日后的台湾剧场，但是《阉鸡》的成就并未完全让人遗忘，除了1960年，台语片导演辛奇就以张文环原著小说《阉鸡》为题材，由周添旺编剧，改编成台语电影《恨命莫怨天》；1987年5月汪其楣编导的《人间孤儿》，更引用了1943年《阉鸡》首演的内容和史实，表达了台湾人在面对历史变化时刻追求主体意识的决心与奋斗。

For men will love you in other places to which you may go, and not in Athens only; there are friends of mine in Thessaly, if you like to go to them, who will value and protect you, and no Thessalian will give you any trouble.

我不认为你有理由在可以拯救自己的时候背叛自己的生命；这正是你的敌人和毁灭者所希望的；更多的是，我说你是在背叛你的孩子们；因为你或许能够养育他们，教育他们；你却走开，抛弃了他们，而他们不得不碰着运气生活；如果他们不遭受到平常孤儿们的命运，或许他们会给你一些感激。

Once a soldier, what would you do with me, a poor orphan, forlorn, without fortune, with nothing but a half-ruined hut and a few ragged nets, the miserable inheritance left by my father to my mother, and by my mother to me?

我——一个无依无靠的孤儿，没有财产，只有一间快塌了的小屋和一些破烂的渔网，这点可怜的遗产还是我父亲传给我母亲，我母亲又传给我的呢。

In Tibet, the votarists on their pilgrimage way — the orphans taken in the Buddhist temples grow up in the totally enclosed Buddhist atmosphere. Thanks to their life-long study and the strict mitzvah under the instruction from their hierarchs, they eventually grow up to be living Buddha.

在此西藏那些朝圣之路上的出家人，那些被收留在佛教寺院的孤儿们，在全封闭的佛教氛围中成长，从小学习显密经典，在严格的佛教戒律下，在高僧的指导下习经修炼，最终成为活佛。

Finally, she died at the hands of bandits Sykes, her fate is tragic, just like in the real world after the end of orphans into the same triad.

最后她惨死在强盗赛克斯的手中，她的命运是悲惨的，就如同现实社会中的孤儿陷入黑社会后的下场一样。

The rightful actions of the positive characters are concentrated on the sparking points of one's life.

元杂剧《赵氏孤儿》主要冲突和正义人物之间的冲突交织在一起，人物性格的内部冲突与外部冲突交织在一起，正面人物的正义行为全都凝聚在人的生命的光点之中。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。