孤儿

The orphan's eyes, f mine, seemed to beckon, b me to come to her.

那个孤儿的眼睛注视著我，似乎是在召唤我，请求我到他身边。

This I learned from her benefactress - from the pious and charitable lady who adopted her in her orphan state, reared her as her own daughter, and whose kindness, whose generosity the unhappy girl repaid by an ingratitude so bad, so dreadful, that at last her cxcellent patroness was obliged to separate her from her own young ones, fearful lest her vicious example should contaminate their purity.

我是从她的恩人，一位廉诚慈善的太太那儿知道的。她成了孤儿的时候，是这位太太收养了她，把她作为亲生女儿来养育。这位不幸的姑娘竟以忘恩负义来报答她的善良和慷慨。这种行为那么恶劣，那么可怕，那位出色的恩主终于不得不把她同自己幼小的孩子们分开，生怕她的坏样子会沾污他们的纯洁。

This I learned from her benefactress; from the pious and charitable lady who adopted her in her orphan state, reared her as her own daughter, and whose kindness, whose generosity the unhappy girl repaid by an ingratitude so bad, so dreadful, that at last her excellent patroness was obliged to separate her from her own young ones, fearful lest her vicious example should contaminate their purity: she has sent her here to be healed, even as the Jews of old sent their diseased to the troubled pool of Bethesda; and, teachers, superintendent, I beg of you not to allow the waters to stagnate round her.

"我是从她的恩人，一位廉诚慈善的太太那儿知道的。她成了孤儿的时候，是这位太太收养了她，把她作为亲生女儿来养育。这位不幸的姑娘竟以忘恩负义来报答她的善良和慷慨。这种行为那么恶劣，那么可怕，那位出色的恩主终于不得不把她同自己幼小的孩子们分开，生怕她的坏样子会沾污他们的纯洁。她被送到这里来治疗，就像古时的犹太人把病人送往毕士大搅动着的池水中一样。教师们，校长们，我请求你们不要让她周围成为一潭死水。"

Dreiser's conception of God or the transcendent world is finally connected with this world Love for God is exhibited in the love for men, especially for the poor and depressed Dreiser writes that he could not help sympathizing with the workmen and bear the thought of the stronger taking the profit of the weaker Dreiser's favorite passage in the Bible is To visit the fatherless and widows in their affliction and keep himself unspotted from the world Cowperwood's life, which faithfully follows Yerkes's outward life, is made worthwhile by its connection with the transcendent God through Berenice Dreiser obviously projects his views onto Berenice Prompted by her understanding of Brahman and love for the poor, Berenice succeeds in founding a charity hospital, which Cowperwood has so earnestly wished to build and Aileen has failed to actualize in their life.

柯帕乌对享乐和权力的追求，用弗罗姆的话说，并没有"体验到一个人的丰富性和无限性，因为他成为身上一种冲动的奴隶"。因此，德莱塞在《斯多葛》中展示的是：人们应该追求一个超验的世界和永恒的生活，颂扬主宰这个世界的造物主，把世间的一切的美都归功于他。但值得指出的是，德莱塞对创造主的概念与这个世界是紧密联系在一起的。对上帝的爱最终与对人的爱，特别是对穷人的爱联在一起的。德莱塞曾说过，他住在舒适的市区时就对穷人深表同情，他忍受不了弱肉强食。他最喜欢的一句《圣经》上的句子是："探望痛苦中的孤儿和寡妇，自己不被世事所污染"。德莱塞将自己这一思想投射到白莉尼斯身上。领会了婆罗蒙的思想，深怀对穷人的爱，她建立了柯帕乌渴望建立、爱玲在世时没有实现的慈善医院。

One day in 1945, a mystery birl baby appeared in the orphanage in Carifronc. No one knew who her parents were and where she came from.

一九四五年的一天，克力富兰的孤儿院里出现了一个神秘的女婴，没有人知道她的父母是谁。

Orphanage children are Yellow Hair blue eyes, and I was blackhead black eyes, in my five-year-old when kasimaletell me, I am a Chinese.

孤儿院里的小朋友都是黄头发蓝眼睛，而我却是黑头发黑眼睛，在我五岁的时候，卡斯美爱告诉我，我是一个中国人。

Set in Scotland in 1751,"Kidnapped" tells of how young David Balfour, orphaned, and betrayed by his uncle Ebenezer who should have been his guardian, falls in with Alan Breck, the unscrupulous but heroic champion of the Jacobite cause.

在苏格兰成立于1751年，"绑架"诉说着年轻的大卫贝尔福，孤儿，由他的叔叔埃比尼泽背叛了谁应该是他的监护人，便与阿兰布雷克，詹姆斯党的事业的无良，但英雄冠军。

She and her sister Celia are orphans in the care of their uncle, Mr. Brooke.

她和她的妹妹西莉亚是孤儿的照顾他们的叔叔，布鲁克先生。

The man, identified as a reporter for the Al-Baghdadia TV channel, called Mr. Bush 'you dog,' and added,'This is from the widows, the orphans and those who were killed in Iraq.' He was quickly overpowered by security agents.

这名Al-Baghdadia电视台记者骂布什是"狗东西"，并说这是替那些在伊拉克战争中死去的人和战争造成的寡妇、孤儿骂的。

Tartuffe and Joseph Surface, Stigginsand Chadband,who are always preaching fine sen－timents and are no more virtuous than hundreds of those whom they denounce and whom they cheat,are fair objects of mistrust and satire; but theirhypocrisy,the homage,according to the old say-ing,which vice pays to virtue,has this of good init,that its fruits are good:a man may preach goodmorals tho he may be himself but a lax practition－er;a Pharisee may put pieces of gold into the char－ity-plate out of mere hypocrisy and ostentation,but the bad man's gold feeds the widow and the fa－therless as well as the good man's.

达尔杜弗之流不断谈论高尚情操，而其品德却不比他们所指斥、所欺骗的人高尚，这类人物自然不配受到人们信任，而应加以讥刺；可是，他们的伪善固然是一种市恩讨好的行径，却又如一句老话所说，邪恶也会化为善举，带来好的结果。一个人可能孜孜然劝人为善而自己全不实行；一个法利赛人可能出于伪善和炫耀的目的而在施舍盘里放上几块金子，但是坏人的金子和好人的金子一样都能养活孤儿寡妇。

We have no common name for a mime of Sophron or Xenarchus and a Socratic Conversation; and we should still be without one even if the imitation in the two instances were in trimeters or elegiacs or some other kind of verse--though it is the way with people to tack on 'poet' to the name of a metre, and talk of elegiac-poets and epic-poets, thinking that they call them poets not by reason of the imitative nature of their work, but indiscriminately by reason of the metre they write in.

索夫农 、森那库斯和苏格拉底式的对话采用的模仿没有一个公共的名称；三音步诗、挽歌体或其他类型的诗的模仿也没有——人们把&诗人&这一名词和格律名称结合到一起，称之为挽歌体诗人或者史诗诗人，他们被称为诗人，似乎只是因为遵守格律写作，而非他们作品的模仿本质。

The relationship between communicative competence and grammar teaching should be that of the ends and the means.

交际能力和语法的关系应该是目标与途径的关系。