存在论的

For her, politics means the life style of sharing words and deeds as Aristotle said, the bios politikos, based on humans existential conditions of plurality and natality.

在她看来，"政治"一词是亚里士多德所谓的"对言和行的共享"的一种生活方式，建立在人的"多数性"与"出生性"的存在论条件之上。

If the ontological difference by Heidegger is tenable, it will be a fatal blow to western philosophy and history, because it reveals that western culture is self-deceiving and its meaning and value are questionable.

如果海德格尔的存在论区分是确切的，那么，这一区分对西方哲学和历史的打击将是致命的：因为这种区分把整个西方哲学和历史推进了自欺的深渊，两千年的西方文化则因自欺而失去其意义与价值。

Zhang dongsun reflected the relation between scientific knowledge and human being from biology of knowledge, axiological philosophy and sociology of knowledge.

张东荪从知识的生物学、价值哲学以及知识社会学等层次上反思科学知识与人的存在之间的关联；冯友兰以理性、觉解来理解、规定人性，已经从原则上把科学知识纳入到人性中；冯契在实践基础上把认识世界与认识自己、发展自己统一起来，把科学活动作为成就自己的一个环节，这就从存在论上找到了科学知识与人的存在间的亲缘关系。

As the main parts of this article, these three chapters try to clarify the structure of I and Thou , the existential base, relational method and dialogical spirit of Buber's Dialogical Idea of God.

这三章作为本文的主体，力求廓清《我与你》的内在思路，揭示布伯的&对话式的上帝观&的存在论基础、关系论方法和对话论精神。

First, ontological foundation of festival feeling consists in following: existence of human being is a kind of rhythmized existence giving prominence to temporality which gives birth to festivals, and the real experience of rhythmized existence gives birth to festival feeling.

其一，节日感的存在论基础在于：人的存在是一种节律化的存在，突出时间性的节律化存在逼现出了节日，节律化存在中的实际生活经验逼现出了节日感。

After weeks of studying Anselm's ontological argument, Kant's critique of theistic proofs, and St. Thomas Aquinas's cosmological argument, the professor announced one day that a big exam would be postponed.

研究了几周安塞姆的存在论论据，康德的批判有神论的证据和圣托马斯，阿奎奈的宇宙论的证据以后，一天，教授宣布一次重要的考试将延期举行。

This way, eternal recurrence of the Same is not a doctrine of recurrence of cosmology simply discussing if and how the world recurs, but a doctrine of ontology and value, a doctrine to promote fundamentally the human entirety.

这样，&相同者的永恒轮回&作为一种理论形态，就不是简单的讨论世界是否轮回、如何轮回的宇宙论轮回观，而是一种兼有存在论和价值论特色的学说，是促进人类整体提升的根本的学说。

As the beginning of ontology,Parmenides's beingis one,is eternity underlying the motion,it struggles against destiny,so it should be considered as a priori of relations between man and world,and also as transcendence of the world .

我认为，作为存在论开端的巴门尼德的存在是变中的永恒，是对命运的抗争，应该被理解为人与世界关系的先验性以及世界的超越性。

As the beginning of ontology,Parmenides'sbeingis one,is eternity underlying the motion,it struggles against destiny,so itshould be considered as a priori of relations between man and world,and also astranscendence of the world.

我认为，作为存在论开端的巴门尼德的存在是变中的永恒，是对命运的抗争，应该被理解为人与世界关系的先验性以及世界的超越性。

Thomas Aquinas summarized the form ideas of ancient Greek and Middle Ages, and made a systematic exposition on the three elements of aesthetics ( integrity , proportion and splendor).

托马斯·阿奎那总结了古代和中世纪的形式观念，以亚里士多德的形式观念为基础，阐述了美的三要素说；现代新托马斯主义者马利坦、吉尔松复活了亚里士多德的形式观念，并且从存在论(最高的存在即上帝、纯形式)上论证了包括美和艺术在内的整个世界。

Do you know, i need you to come back

你知道吗，我需要你回来

Yang yinshu、Wang xiangsheng、Li decang,The first discovery of haemaphysalis conicinna.

1〕 杨银书，王祥生，李德昌。安徽省首次发现嗜群血蜱。