存在

If understanding it by contemporary philosophic thinking models, the divinatory symbols is a thinking of "being", it expresses "circumstances".

如以现代哲学思维范式来解读，卦象是&存在&的思维，是表现&势&的。

Certain structure such as cleft/pseudo-cleft sentence, existential sentences can focalize certain sentence elements in both English and Chinese, the difference lies in that the focalization of predication can be achieved through nominalization, which is not exist in Chinese.

第二，句法方面，可分为特殊结构和成分移位两种手段。英汉语中都存在分裂/准分裂句，存在/隐现句等特殊聚焦结构，其功能都是将需要凸显的句子成分纳入一个特定位置而实现焦点化。

The mould theory philosophy takes"harmony"as its soul, and parsing and answering why harmony can be possible as its important mission, selects the harmonious substance of man and nature as its study object, tries to utilize the philosophical method of metaphysics to analyze harmony between"existence"and"substance", mental existence and physical existence, deeply argues why harmony between the subjective and the objective can become possible, discloses that civilized human being and human being's culture are contradictory and unified, explains why unification and harmony between intelligential human being and spiritualism in the nature can become possible from the perspective of science and humanism, and points out that people's pursue of value should be harmonious unification of"essence, goodness, benefit, and beauty".

塑造论哲学以&和谐&为思想精髓，以解析回答&和谐何以可能&为重要使命，选取人与自然的和谐体&塑造之物&作为研究的&上手之物&，尝试运用区分&两阶形而下&和&两阶形而上&的哲学方法，剖析了&形而上&与&形而下&即&存在&与&物在&、&心在&与&身在&的和谐，深刻论证了主客体关系和谐何以成为可能，揭示了文化人类和人类文化是对立统一的，并从科学和人文的角度阐释了有灵性的人与自然界灵性的统一和谐何以可能，指明了人存在的价值追求应是&真、善、益、美&的和谐统一。

First of all, the gradual reform conditions that the "dual" roads dependence have lead to "short-sighted view" and "darkness" of the design of system of social insurance; Secondly, it comes from the restrictions of resources and systems set by the governmental organizations; thirdly, the internal contradictions of the government itself that caused by its self-benefit and irrationalness have made the performance of governmental responsibilities become a "dual game" and there are tropisms of internal "centralization" and external "being enterprises".

首先，存在&双重&路径依赖的渐进改革环境导致社会保险制度设计上的&短视&和&模糊&；其次，来自政府组织资源和体制上的限制；再次，政府内部存在的自利性和非理性等导致政府的自身矛盾，进而使政府责任的履行成为&双重博弃&，存在制度内部&中央化&和外部&企业化&的取向。

The chromosome No.1 is Very unstable, and there are three types:(1)M,M(With a double metacentric chromosomes),(2)M, T, T(With single metacentric chromosome).(3)T,T,T,T.

发现第一对常染色体极不稳定，存在(1)M，M；(2)M，T，T；(3)T，T，T，T三种多态类型。

In other words the text makes a claim on behalf of the value of presence, according to which the most essential figurative tropes are metaphorical as opposed to metonymical.

换言之，文本形成了一个代表&存在&价值的链条，因此最本质的修辞方式应当是隐喻的而不是换喻的。

In short, I am enamored of that flawless beauty of which all poets have perturbedly divined the existence somewhere, and which life as men know it simply does not afford nor anywhere foresee.

简而言之，我所迷恋的是无暇的、诗人悸动地在某个&存在&中察觉到的、凡俗生命无法提供也无法预见的那种美。

Keeping a watchful receptor over these teen doctors are the erosive honcho of medicine, Dr. Bob Kelso the material but lovesome Dr. commodore Cox and no-nonsense woman Carla Espinosa. Neil Flynn also portrays J.D.s nemesis, the infirmary janitor, who never seems to woman an possibleness to chivvy his target.

无厘头的程度让你绝对确信有&美版星爷&存在，而每每到了一集的结尾，一个个看透事实真象的道理感人至深，又足以让眼泪不值钱的观众们看到眼泪打转。

Think of Brahman, Existence-Knowledge-Bliss Absolute, as a shoreless ocean.

把梵天，存在――知识――喜悦的绝对者看成是无边无际的海洋。

Under the guidance of the road signs, this thesis tries to "restart the beginning" more originally; that is to say, through the expanding and contracting of the Phenomenological horizon "To the things themselves", let these road signs as the beginning of Taoistic immortality belief unbosom itself anew,or be giver again in the depth of "Being" truly.

在这些路标的引导下，本文力图更源始地去&重新开始这个开端&，也就是在&朝向事情本身&的现象学境域的伸缩之中，让这些作为道教神仙信仰之开端的路标，真正在&存在&的深度上重新给予自身，重新吐露自身。

Now she was hungry and angry.She began to smoulder.

现在她又饿又气，她开始流露难以抑制的怒火。

You have placed our iniquities before You, Our secret sins in the light of Your presence.

诗90：8 你将我们的罪孽摆在你面前、将我们的隐恶摆在你面光之中。