存在

He's the point the others circle around, yet he's something of an Absent Presence, never really fully there except in his influence.

他是其他人的中心，然而他却是种缺席的「存在」，人虽然不常出现，但影响力深远。

The direct source of this theory originated from the research made by J. S. Mill and G. Frege about the relation between reference and meaning. For the purpose of resolving philosophic problems like "existence", Russell defined the word "description" as propositional function with accurate meaning and used it as a weapon to serve his philosophy.

它直接渊源于穆勒和弗雷格的对指称与涵义的关系研究；罗素从解决"存在"等哲学问题的目的出发，将摹状词在命题中化解为具有精确涵义的命题函项，并以之为武器为他的哲学服务。

And the question whether universals, given that they exist at all, exist ante res or in rebus is as controversial in the twenty-first century as it was in the thirteenth century and the fourth century B.C.

普遍性东西是"先于客"还是"在客体中"存在？这个问题，假设普遍性东西存在，在二十一世纪的争论如同其在十三世纪或公元前四世纪的争论。

There is, however, a case to made against classifying the problem of universals as a problem of metaphysics in the old sense, for there is more to the problem of universals than the question whether universals exist and the question whether, if they do exist, their existence is ante res or in rebus .

有一个说法是反对把普遍性东西的问题归入形上学问题的，因为，普遍性东西的问题，除了"普遍性东西是否存在？"和"假设存在，普遍性东西是"先于客"还是"在客体中"存在？"

It is because this aspect of the problem of universals—whether universals exist ante res or in rebus —is discussed at length in Metaphysics, that a strong case can be made for saying that the problem of universals falls under the old conception of metaphysics.

这是因为这个角度的普遍性东西的问题——普遍性东西是"先于客体"还是"在客体中"存在？——在《形上学》中被想尽地讨论。这是很强的例子，足以说明普遍性东西的问题属于"旧"形上学。

In my 2nd year of training Rollo May's book "Existence" was published and had an enormous impact upon me, opening up a whole new perspective on viewing and ameliorating despair.

在我接受培训的第二年，罗洛梅的《存在》出版了，它对我产生了巨大影响，为我开启了审视和改善我的绝望的新窗口。

It's necessary for the DISCERNMENT OF THE SPIRIT to shed some light upon Man's understanding in order to enlighten his Thoughts, his Words and his Deeds so that these, his three manifestations, are placed in the service of the True Meaning of Existence, which is, EVOLUTION.

这样灵性的洞察是必须的，就是从人的理解上遮蔽掉一些光，以便启蒙他的思想、他的言语和他的行为，因为这样，他的三个显化，被放置在努力服务于"存在"的真实意义上，这就是：演进。

In fact, Zhuang Zi's idea is ontological, with Bici referring to "what exists at present and what does not exist at present" and Shifei referring to "to exist and not to exist". Interpreted this way, Zhuang Zi's idea is clear: it is not skeptical and sophistic as usually evaluated, but rather rich in dialectics.

实际上，庄子的这段话是从本体论意义上说的："彼此"是指"当下不存在的事物、当下存在的事物"，"是非"是指"存在、不存在"，这样来解释庄子的这段话，意思十分清楚：它并非像人们通常所评价的那样是怀疑论和诡辩论，而是充满了辩证法。

Our conclusion is : For general transport equation and some special transport equations (slab geometry, spherical symmetry, pillar symmetry) we can evaluate some relevant physical quantities and geometrical properties from the exiting photon flux. The method we will use is to transform the transport equation into integral equation by integrating it along its characteristics, then we prove the nonlinear operator K is monotone and continuous with respect to its arguments and obtain the existence of K~-1. Consequently, we can evaluate some relevant physical quantities and geometrical property of the medium.

我们得到的结论是：无论对于一般的迁移方程，还是当介质具有某种对称性时(板对称、球对称、柱对称)的迁移方程，我们都可以根据泄漏的光子流估计介质各种相关物理量和几何特性，所用方法都是将迁移方程通过沿特征线积分转化为积分方程的形式，然后证明非线性算子K关于自变量的单调性和连续性，从而得到逆算子K~(-1)存在，进而达到估计介质各种相关物理量和几何特性的目的。

"Being" to him was nothing but subjectively colored "appearance".

"存在"对他来说只不过是经过主观渲染的"现象"。

You have to walk your own alk in this life.

次生中你必须走自己的路。

To start with, the thesis analyses ***ism in terms of the generic masculine words, word order and semantic derogation of women in greater detail.

论文首先从阳性词泛指，词序，词义的贬降等方面对英语中的性别歧视现象进行了详细的分析。