存在

This article in inspects the person again to own existence circumstances different comprehension, inspects the person to the cognition □□person which has the world to the world essence to understand for the starting point, brings into line with the modern factor the analysis frame, hoodwinks the approval way change according to the king which in t...

本文重在考察人对自身存在境遇的不同领悟，考察人对存在世界的认知——人对世界的本质了解为出发点，把现代性因素纳入分析框架，根据王蒙创作文本中呈现的认同方式的变化，结合中华民族在外界存在/自我觉醒这一矛盾中苦苦寻觅&自我&却不得不面临尴尬局面，来考察自我感知如何影响和决定着自我的构建，从中给人的自我寻觅的悖论境遇一个解释。

This article in inspects the person again to own existence circumstances different comprehension, inspects the person to the cognition □□person which has the world to the world essence to understand for the starting point, brings into line with the modern factor the analysis frame, hoodwinks the approval way change according to the king which in t...

本文重在考察人对自身存在境遇的不同领悟，考察人对存在世界的认知——人对世界的本质了解为出发点，把现代性因素纳入分析框架，根据王蒙创作文本中呈现的认同方式的变化，结合中华民族在外界存在/自我觉醒这一矛盾中苦苦寻觅&自我&却不得不面临尴尬局面，来考察自我感知如何影响和决定著自我的构建，从中给人的自我寻觅的悖论境遇一个解释。

Heidegger culturally misreads Zhuang Zi's poetic thought because of the heterogeneity between Chinese and Western cultures and the differences in academic ideals and academic personality. In this sense, there must be some differences between Heidegger's poetics and Zhuang Zi's poetic thought. But with the factual relationships and possible academic links between both and similarities between foundamental modes of thinking, general theoretical approches, major ways of thinking and basic ways of discoursing, most of the above-mentioned differences do not form obstacles to an effective exchange between Heidegger and Zhuang Zi, and on the contrary, form a 'hermeneutic distance'inciting a fresh dialogue and a fresh thought.

由于中西文化的异质性所带来的文化隔膜，再加之学术理念、学术个性的不同，海德格尔对庄子诗学思想也不可避免地存在着某些明显的&文化误读&（譬如，用《庄子·达生》篇&梓庆为〓&的故事去批评美学研究中&质料内容二分&的思维模式等等），海德格尔诗学与庄子诗学思想之间也不可避免地存在着一定程度的差异；但由于二者之间客观存在着的真实的事实联系与可能的学理联系，以及在根本的思维方式、总体的理论路向、主要的运思方法和基本的言说方式等方面的一致或接近，这些差别中的大多数并没有成为足以阻碍海德格尔与庄子进行有效交流的鸿沟；反倒成了引发新鲜对话、产生新鲜思考的&解释学的距离&。

Results there are 45.1% of selected students, who were different obtruding symptom, and significant differences were found between poverty and general students.

结果 有45.1%的大学生存在不同程度的强迫症状，贫困生和非贫困生在这方面差异显著；36％的大学生存在不同程度的人际敏感，并且他们之间的差异不显著；30％的大学生存在不同程度的偏执，贫困生与非贫困生之间差异显著。

This fundamental consciousness and the dharmas act as reciprocal causes on one another, and because the "perfuming" energy of the dharmas imprints its essence permanently on the Alayavijnana in the form of "seeds" or Bijas, memory, cognition, etc., are brought into manifestation, the Bijas manifesting themselves as actual dharmas which in turn produce Bijas in the Alaya.

由於主观与客观一切法的熏习力量，故一切法存在的本质性就不断熏习在阿赖耶识种子、记忆与认识力量之各个存在阶段的式样中。由此展示出种子的种种现象，好像有实际种种法的存在。轮回不断的各类种子的习气，又灌注在阿赖耶识中。

Four peripheries of aesthetics of music are as follows:(1) the cultural background of the time under which musical beauty exists;(2) the traditions about aesthetics of music, namely diachronic experiences in clinique of music;(3) aesthetic experiences jointly owned or shared by human beings; and (4) the effective association of aesthetics of music with the value system of the society as a whole.

内容提要：音乐美学研究的中心是对现代音乐美存在与之所以存在的积极接受，它的第一道边界是音乐美存在的当下文化背景，第二道边界是音乐美学传统即历时的临响经验，第三道边界是人类共同的审美经验，第四道边界是音乐美学与整个社会价值系统的有效关联。

Four peripheries of aesthetics of music are as follows:(1) the cultural background of the time under which musical beauty exists;(2) the traditions about aesthetics of music, namely diachronic experiences in clinique of music;(3) aesthetic experiences jointly owned or shared by human beings; and (4) the effective association of aesthetics of music with the value system of the society as a whole.

杨赛内容提要：音乐美学研究的中心是对现代音乐美存在与之所以存在的积极接受，它的第一道边界是音乐美存在的当下文化背景，第二道边界是音乐美学传统即历时的临响经验，第三道边界是人类共同的审美经验，第四道边界是音乐美学与整个社会价值系统的有效关联。

As a result, Theory of Context not only scrutinizes that language concerns the fact of "Being", not "have been", but also reveals the relationship between language and "Being".

因此，语境论既说明了语言是关于存在而不是&存在者&的，同时也把语言和存在的关系以容易理解的方式摆在我们面前。

"We've always assumed that life was a planetary phenomenon. Only on planets would you have the liquids thought necessary for the chemistry of life," he said."So if you could have life in the hot gases of a star, or in the hot, interstellar gas that suffuses the space between the stars, well, not only would that be 'life as we don't know it' but it might be the most common type of life."

&我们总是认为生命是行星上存在的一种现象，因为只有在行星上才拥有生命化学变化所必须的液体，&肖斯塔克称，&因此，如果在恒星的高温气体中，或者在恒星与恒星之间充满太空的星际热气中存在生命，这种'生命'将是我们所不了解的，同时却又是最普遍存在的一种生命。&

Since H〓S and SO〓 adsorbed on TiO〓 could react with each other and TiO〓 is the medium of their electron transfer, thus SO〓 could not be adsorbed quite strong on the active site of TiO〓, which makes it more resistant to sulfating and increase the stability of catalyst. Finally, the model and mechanism of the reduction of SO〓 by NH〓 to elemental sulfur is advanced as follows: on the sulfide catalyst, ammonia is decomposed to N〓 and H〓, and H〓 reacts with SO〓 to form the intermedium of H〓S; then H〓S and SO〓 react as Claus reaction on TiO〓 catalyst.

反应系统中过量水蒸气的存在使催化剂表面某些活性位被水蒸气抑制使活性和选择性有较大幅度降低，但这种影响是可逆的，不会造成催化剂永久性中毒；另外当单质硫和水蒸气同时存在时，在〓催化剂上能够生成硫化氢和二氧化硫，而且由于硫化氢和二氧化硫化学吸附能力不同而导致它们的脱附顺序不同，硫化氢的生成温度总是低于二氧化硫的生成温度，说明过量水蒸气的存在会导致氧化物催化剂上逆克劳斯反应的发生；而在硫化物催化剂上几乎没有硫化氢和二氧化硫生成，说明硫化物催化剂能够抑制逆克劳斯反应的发生。

It has been put forward that there exists single Ball point and double Ball points on the symmetrical connecting-rod curves of equilateral mechanisms.

从鲍尔点的形成原理出发，分析对称连杆曲线上鲍尔点的产生条件，提出等边机构的对称连杆曲线上有单鲍尔点和双鲍尔点。

The factory affiliated to the Group primarily manufactures multiple-purpose pincers, baking kits, knives, scissors, kitchenware, gardening tools and beauty care kits as well as other hardware tools, the annual production value of which reaches US$ 30 million dollars.

集团所属工厂主要生产多用钳、烤具、刀具、剪刀、厨具、花园工具、美容套等五金产品，年生产总值3000万美元，产品价廉物美、选料上乘、质量保证，深受国内外客户的青睐