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Chapter 4 explores Legge\'s findings from his comparative religious study and sinological study and their revelations.

第四章继续探讨理雅各汉学特色东方主义的比较宗教和孔子研究及其启示。

It will also focus on the various positive trends and the major shortcomings that Sinological Study is facing in this region and how the establishment of Confucius Institutes will work as an impetus in the progress of sinological study and in promoting intercultural relationship between China and the countries of the SAARC region.

本文试图对南亚次大陆汉学研究的发展状况提出一些新看法,主要探讨汉学研究在这一地区所出现的积极动向和所面临的主要问题,以及孔子学院的建立将如何促进汉学研究发展,并推进中国与南盟地区国家之间的文化交流。

Confucianism, the philosophical system founded on the teaching of Confucius (551 - 479 BC), dominated Chinese sociopolitical life for most of Chinese history and largely influenced the cultures of Korea, Japan, and Indochina.

儒家哲学体系的基础上教学的孔子( 551 -4 79年),统治中国社会政治生活的大部分中国的历史和主要影响了文化的韩国,日本和印度支那。

These ideal was developed and sublimed to be the Great Harmony and Well-to-do World by the disciples of Confucius.

孔子对现实不满形成强烈反照的是,他十分神往尧舜文武时代,这被孔门后学进一步升华为大同小康之世。

Shushan The Toeless said to Laotse, As you know, Confucius is a well-known educator. Is he on earth really a man of perfect practice?

叔山无趾对老子说:「你说孔子这位名满天下的教育家,他到底算不算是一位修行完备的人。

Shushan The Toeless said to Laotse, As you know, Confucius is a well-known educator. Is he on earth really a man of perfect practice?

叔山无趾对老子说:「你说,孔子这位名满天下的教育家,他到底算不算是一位德性完备的人呢?

Shushan The Toeless refused Confucius' apology. With a solemn complexion, he turned and limped away.

叔山无趾没有接受孔子的道歉,他面色凝重,转过身一拐一拐地走了。

Someday Shushan The Toeless limped to visit Confucius.

有一天,叔山无趾一拐一拐地来拜会孔子

Someday Shushan The Toeless limped to visit Confucius.

有一天,叔山无趾一拐一拐地来见孔子

In the sense of nature and Providence ,Confucius considers that humanity originates from Providence which exists unlimitedly and transcendentally, and that human life has inner potentiality by which man can transcend himself in the sense of life itself and promote the inner essence of life, and that man can exercise human nature and know the Gods will.

在&性与天道&的意义上,孔子认为,人道本于天道,人道的根源乃是源于无限的超越性存在——天道,人的生命具有内在的潜能,人可以通过充分发挥自己生命的内在潜能,实现生命的自我超越,提升自己生命的内在本质,人可以在&性与天道&的意义上尽人性、知天命。

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