孔子

How to understand and describe Confucius Dao as it presents itself, is the main point of this paper.

孔子之道如何才能得到真实的、恰如其分的理解和描述，是本文的研究重点。

From of old Ma Lan by our country working people wide to cultivate, in Confucius " domestic language ", of Qu Yuan " from coquettish ", of Li Shizhen " detailed outline of a book on Chinese medicine " the account that there are pair of Ma Lan in waiting, as admirable water and soil conservation, depasture, view and admire and officinal plant occupies position in the history and nature.

自古以来马兰就被我国劳动人民广为种植，在孔子的《家语》。屈原的《离骚》。李时珍的《本草纲目》等中都有对马兰的记载，作为优良的水土保持。放牧。观赏和药用植物在历史和自然中都占有一席之地。

Hard as it is to pin a definitive Iabel on it ,for it is both the mother virture and leading verture of all other virtures, it has featly serve as the mighty pillar for Confucianism's moral building with love and reciprocity providing the tone work.

很难为儒家道德下个权威的定义，因为她是道德的源泉，并引领着其他的道德。其中博爱，和谐是孔子道德体系的强大支柱。

First, the criticism was targeted to the view of fatality and the feudalistic ceremony in Chinese traditional thought, which involved the evaluation of Confucius.

首先，是对中国传统的天命观和封建礼教的批判，这一批判又涉及对孔子的评价。

Although his conception of history was feudally historical idealism, Xun Zi carried on and developed Confucius'thought of ruling the state with proprieties and ceremonies; he criticized and absorbed those scholars'thoughts in pre-Qin times; he made a thorough research into the deep intension of the propriety and ceremony system from humane and historic angle, meanwhile he expanded the system's extension from the latitude of society, politics, human life, and m...

尽管其历史观具有浓厚的唯心主义色彩，但是他继承并发展了孔子儒家以礼治国的思想，批判总结先秦诸子思想又多有融合，从人文和历史的高度挖掘礼仪制度的深层蕴涵，从社会、政治、人生、道德等纬度全面开拓礼仪制度的广泛外延，从而构筑了博大精深的儒家礼学思想体系，奠定了上古殷周文化模式向中古封建文化模式转型的理论基础。

Although his conception of history was feudally historical idealism, Xun Zi carried on and developed Confucius＇ thought of ruling the state with proprieties and ceremonies; he criticized and absorbed those scholars＇ thoughts in pre-Qin times; he made a thorough research into the deep intension of the propriety and ceremony system from humane and historic angle, meanwhile he expanded the system＇ s extension from the latitude of society, politics, human life, and morality.

尽管其历史观具有浓厚的唯心主义色彩，但是他继承并发展了孔子儒家以礼治国的思想，批判总结先秦诸子思想又多有融合，从人文和历史的高度挖掘礼仪制度的深层蕴涵，从社会、政治、人生、道德等纬度全面开拓礼仪制度的广泛外延，从而构筑了博大精深的儒家礼学思想体系，奠定了上古殷周文化模式向中古封建文化模式转型的理论基础。

He values the characters of "filiality" as well as the love and respect to one's elder brother especially among the social relationships at that time with the family and state in the same structure.

在当时&家&、&国&同构的社会关系中，孔子特别重视&孝&和&悌&。

Confucius, filiality as the basis of all morality, self denial for the recovery of morality, loyalty, forgiveness and the doctrine of the mean as the approach to morality.

吴宓反对批孔，认为&批林批孔&运动是对孔子及其学说的无知、误解和歪典，并因此遭受摧残。

This is the statue of Confucius, flanked by the statues of Yanzi, Zenzi, Zisi and Mencius.

这是孔子雕像，左右是颜子、曾子、子思和孟子的塑像。

If use the traditional aesthetic point of view, Confucius, lu xun, Albert Einstein, Tolstoy, Shakespeare, Winston Churchill, is poor, or head looks back,"born" top, Or short stature made him easy, a face of devastation, Or hair fleeciness, crooked nose, but the great cause of their achievements also become good-looking, there are their statue and portrait, look how make people adore, look how make people like, they all became beautiful incarnation.

如果用传统的审美观点来看，孔子、鲁迅、爱因斯坦、托尔斯泰、莎士比亚、丘吉尔，都是相貌欠佳的，或脑袋畸形，&生而纡顶&；或五短身材，一脸肃杀；或乱发蓬松，鹰钩鼻子，但他们成就的伟大事业把本人也变得相貌漂亮起来，到处有他们的雕像和画像，怎么看怎么让人景仰，怎么看怎么让人喜欢，他们都成了美的化身。

I didn't watch TV last night, because it .

昨晚我没有看电视，因为电视机坏了。

Since this year, in a lot of villages of Beijing, TV of elevator liquid crystal was removed.

今年以来，在北京的很多小区里，电梯液晶电视被撤了下来。