婚姻的

Through interviewing 3 different adulthood subjects with the open question method and subjects rating short scale items, the results showed that (1) all 3 age groups (young adults, middle-aged adults, and older adults) responded and rated mutual considerateness and tolerance as the most important elements for maintaining marital relationships;(2) all 3 age groups shared the belief that mutual respect, trust, encouragement, concern, understanding, care, and thanksgiving and responsibility were also important elements for maintaining marital relationships; and (3) all 3 age groups rated shared interest, activity, discussion topic, belief and value, and occupied time and personal space as the least important elements for maintaining marital relationships.

经由对三不同成人期已婚受试以开放式问题访问与受试在简短量表的回答，本研究结果显示彼此体谅、容忍是各年龄组受试认为是维系婚姻关系最重要的因素。彼此尊重、信任、鼓励、关心、了解、有责任感、相互照顾彼此感恩是各年龄组受试所共同认为是维系婚姻关系较重要的因素。有共同的兴趣、活动、话题、信仰、价值观与拥有各自的生活空间与时间是各年龄组所共同认为是维系婚姻关系较不重要的因素。

Self bring to bear analects of confucius study 、 demotics class correlation exoterica , frae korea marriage family of develop change proceed with, embed anatomy end the contemporary era korea marriage family of transmutation and be confronted with of apiece grow challenge , bring forward end bases age change, build propriety the contemporary era korea marriage family request of ethic moral, aim be look after new korea marriage family ethic moral build of conformity go route .

本人运用伦理学、社会学等相关理论，从朝鲜族婚姻家庭的发展变化入手，深入剖析了当代朝鲜族婚姻家庭的嬗变及面临的各种挑战，提出了根据时代变化，建设适应当代朝鲜族婚姻家庭要求的伦理道德，旨在寻求新的朝鲜族家庭伦理建设的整合之路。

In these cases it is hard to conceive of any explanation other than infidelity on the part of the woman—a hypothesis supported by the observation that female-positive discordancy is more common in polygamous marriages, where a wife is competing for attention from her husband, than in monogamous ones.

那么，除了不贞之外很难想象任何其他理由来解释这些地区由女性导致的不一致关系率。一个现象的观察资料可以支持这个假设，女性主导的不一致关系在一夫多妻的婚姻里发生的概率高于一夫一妻的婚姻，在这种婚姻里，女性需要通过竞争才能得到丈夫的关注。

This poper analyzes the sad melody of love from following three aspects:Firstly, it analyzes the influence of the three generations women's servility on marriage.Secondly, it analyzes the influence of keeping watch habited on three generations women's marriage.Thirdly, it probes that the women worships man and it influence of their marriage .

第一部分主要分析了三代女性的奴性性格对她们婚姻情感的影响；第二部分主要分析的是守望心态对三代女性婚姻情感的影响；第三部分从女性对男性的依恋和崇拜角度进行探讨，分析这一因素对她们婚姻悲剧的影响。

The very method of Eve's formation ("bone of my bones, and flesh of my flesh") laid the basis for this indissolubility; the mental and moral qualities of man call for it; and the purposes of marriage in the increase and nurture of the race demand it.

从第一个女人夏娃的创造（这是我骨中的骨，肉中的肉，）就确立了婚姻是永恒的、有约束力的；人的道德召唤稳固的婚姻，家庭教育需要稳定的婚姻。

This article based on the analysis of the marriage system of the Hui with Islamic infection emphasize the discussion for the significance of social realism of the marriage system of the Hui from respect social status of women and stick up for familial concord and stabilization and strengthen national solidarity and sweeping social stigmatic phenomena, and be provided with definite academic value.

伊斯兰教对回族的影响是深刻的，表现在婚姻制度上更是如此。本文在对伊斯兰教影响下的回族婚姻制度进行分析的基础上，着重从尊重妇女的社会地位、维护家庭的和睦稳定、加强民族团结和扫除社会弊端等四个方面探讨了回族婚姻制度的社会现实意义。

The so-called core-family transformation means the transformation of family relationship from father-son oriented to husband-wife oriented. In the clan era of old China, marriage means supports and assistants to parents and continuity of a clan, while it is the conjugal relation that would be paid more attention to as well as the demand for higher quality of marriage and family life when the transformation has been done. From this point of view, the increasing devoice rate may be not that bad thing.

所谓核心家庭化转变，就是从以亲子关系为轴心的家庭向以夫妻关系为轴心的家庭的转变，在过去中国家族主义浓厚的空气里，婚姻起着父母侍奉、宗族承继的功效，而核心家庭化转变实现后，婚姻中夫妻双方的感情越来越为个人所看重，人们对婚姻家庭的要求越来越高，从这个角度而言，离婚率攀升不一定就是坏事。

In addition, Taiwanese Ballades reflect the couples' life style, the interaction with their family, the life style between couples and their children, and the exception of marital situation through Taiwanese Ballades.

摘要 本论文从歌仔册所反映的台湾婚姻现象做探究分析，藉此见证并认识台湾早期的婚姻状况，从歌仔册得知当时社会在婚前的择偶想法，另外歌仔册还反映出婚后夫妻彼此生活之道，与家人相处状况，甚至於夫妻与子女的生活方式，以及歌仔册中所反映出来的变例婚姻现象。

Finally, courtships with high volatility were found to result in lower level of dyadic adjustment and marital satisfaction. Because couples with unstable courtship pattern, compared to those with stable courtship pattern used more negative coping strategies, they therefore developed passive and negative adjustment patterns and may more easily subject to later marital dissolution.

最后，婚前关系起伏程度越高（包括骤热骤冷型、有惊无险及波折丛生型等三种关系发展类型）的夫妻，婚后在夫妻间相互适应的需要度及困难度越高，婚姻满意度也越低；再加上经常使用消极的调适策略，使得婚前关系发展类型较不稳定的夫妻发展出负面或消极的婚姻适应模式，并成为日后婚姻可能解体的危险群。

In marriage, maybes and what-ifs are most dangerous when your commitment to your marriage is lagging and the person you're thinking of is available (that is, single or in the process of divorce).

在婚姻中有许多&或许&和&假设&，当你渐渐淡忘婚姻所许的誓言，并且一直在考虑另外一个合适的人选时，这些&或许&和&假设&就可能对你的婚姻构成很大的威胁。

I am accused of being overreligious," she said in her quiet, frank manner,"but that does not prevent me thinking the children very cruel who obstinately commit such suicide.""

客人们在卡罗利娜·埃凯家里，举止就文雅一些，因为卡罗利娜的母亲治家很严厉。

Designed by French fashion house Herm è s, this elegant uniform was manufactured in our home, Hong Kong, and was the first without a hat.

由著名品牌 Herm è s 设计，这件高贵的制服是香港本土制造，是我们第一套不配帽子的制服。