婚姻的

The Church, which tends to view marriage solely from the point of view of sex, sees no reason why one partner should not do just as well as another, and can therefore uphold the indissolubility of marriage without realizing the hardship that this often involves.

只从性的角度看待婚姻的教会，是看不出伴侣与伴侣之间有什么不同的，因而它没有意识到婚姻里包含的苦难，便极力维护婚姻的稳定。

It is one of the commonest phenomenon which we all discover that the couples of cross-cultural marriage face langrage barriers, stereotypes, culture shock; that if remembering makes them fight less, they shall frequently encounter all sides of the emotional spectrum: elation, excitement, passion and frustration, fear and stress; that the difficulties of cross-cultural marriage may appear immense, but they are not unfeasible, so that there are heavy odds in favor of most cross-cultural marriages between "true love", these couples work hard to overcome their differences because they know the meaning of happiness:"God gave me the best husband/wife ever, I am incredibly blessed to have met him/her."

目前我们发现一个最为普通的现象是：跨文化婚姻夫妇面对语言障碍，世俗偏见和文化冲突；即使回忆往事是减少争；吵的灵丹妙药，但他们时常经历起伏不定的情感变化：欢欣，激动，激情或是沮丧，恐惧和压力；跨文化婚姻的困难看上去很艰难，但并非不可逾越，大多数跨国婚姻最可能基于真爱，所以夫妇双方都很努力克服双方的差异，因为他们更加明白幸福的真谛，"上帝赐予我最好的丈夫/妻子，能在茫茫人海中遇到他/她，我感激涕零。"

Of or relating to marriage; nuptial .

婚姻的婚姻的或与婚姻有关的；结婚的

In ancient China,the marriage conditions must accord with the feudal proprieties.

在中国古代，婚姻的基础条件是由封建礼法所决定的，这些条件与同时期其他各国的法律相比并不是最落后的，但却是沿用时间最长的婚姻立法，历经千年并未有太大的改观，一些根深蒂固的观念在经济落后地区民众的婚姻生活中仍然发挥着作用。

Take Pan Jinlian as with the runt marriage was the example, the author has molded "had an affair" womans pronoun, will decide as Pan Jinlian the eternity immoral woman, reflected the author fell behind the feudal marital view, but this individual accidental phenomenon, looked over the entire book by no means, these have the similarity female with Pan Jinlian, even if were the green forest virago heroic image, still could not escape in the marital love the feudal marriage shackles, became attaches in the accessory which the man but existed, these all with author ingrained feudalism ethics morals marriage view and at that time social womans status close correlation.

以潘金莲和武大的婚姻为例，作者塑造了一个"红杏出墙"的女人的代名词，将潘金莲定为千古淫妇，反映出了作者落后封建的婚姻观，而这并非个别偶然现象，纵观全书，那些与潘金莲有着相似之处的女性，即使是绿林女杰的英雄形象，在婚姻爱情上仍逃脱不了封建婚姻的枷锁，成为依附于男子而存在的附属物，这些都与作者根深蒂固的封建伦理道德婚姻观和当时社会妇女的地位密切相关。

I do understand how you feel. I also understand, however, that a marriage can only break apart from the inside. I do not appreciate your attempt to smear my reputation and paint me as the home wrecker. You k*** as well as Yale does that your marriage fell apart long before Yale and I even met.

我虽然能够理解你的感受，但是我更明白的是，婚姻的破裂是从内部形成的，我和Yale认识之前，你们的婚姻已经经历了很长时间的破裂和煎熬，不管我有没有在他的生命中出现，你们的婚姻都不可避免的走向结束。

I just remembered that, by the moment of sunset, thisinterview had developed into a private conversationbetween two adult women,within the ponderation aboutFather's Love.The following ismy digestion from her narrativethat i want to share witheverybody .

现在，我已经没有婚姻理想了，也失去了一段婚姻和一段险些成为婚姻的爱情，但是，我仍然觉得，如果有一个年轻的女孩子，能得到一个像我父亲这样的男人，她一定是世界上最幸福的女人。

Chapter five reflected the marital exceptions in Taiwanese Ballades including daughter in-law's miserable image, uxorilocal marriage, multiple wives tradition, and the issue of short marriage.

第五章的台湾闽南语歌仔册中所反映的变例婚姻现象有媳妇仔的悲苦形象、延续两姓的招赘婚姻、男尊女卑的一夫多妻以及露水婚姻的女性议题。

But with the forward historical evolution, the relationship between marriage and bear has been recognized by the human being and strengthened by the country's power, and the gender foundation of marriage has been regulation zed step by step so that to result to the mythological superstition to the natural characteristics of the gender foundation of marriage.

第四，婚姻是有关个体生活的一种选择，私权利的神圣性决定了婚姻的私人性。婚姻的性别基础并不具有公共性与政治性。[69]第五，现代社会是权利的社会，现代法治的人文性

But with the forward historical evolution, the relationship between marriage and bear has been recognized by the human being and strengthened by the country's power, and the gender foundation of marriage has been regulation zed step by step so that to result to the mythological superstition to the natural characteristics of the gender foundation of marriage.

随着历史人推演，婚姻与生育的联系开始为人类所认识并不断被国家权力所强化，婚姻的性别基础逐渐制度化，以致于人类对婚姻的性别基础的&自然性&产生了神话般的迷信。

The objective is to subjugate and discourage the people, because that allows the elite to continue to rule unopposed.

其目的是压制和打击人民的积极性，因为这可以让实权派继续统治不会沦为反对派。

GOD,this is the second time you vanquished me!

天啊，这是第二次你打败了我！