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婚姻上

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The differences in the aspects of the way to get a marriage, the value of the marriage, the seriousness of the marriage and even the standard of wish list emphasis were based on the divergence in culture. The culture of Wujiagou Village was affected by the thought of Taoism in Wudang mountain and the theory of animalism while the culture of Geng Village was steeped in the chivalry of Yanzhao and the confucianism.

摘 要]两村爱情婚姻故事都体现了追求自由、为爱抗争和渴求幸福、向往美好姻缘的人生追求,行善得妻、知恩图报的价值观和男女平等、夫妻间要相互忠诚、重义轻利的伦理观;在婚姻的获得途径、婚姻理念、婚姻严肃性及择偶标准等问题上又存在差异,原因在于伍家沟村受武当山道教思想和"万物有灵"观的影响较大,而耿村受燕赵侠义文化和儒家思想的浸润深远。

Although the divorce standard of absolute incompatibility is in favor of guaranteeing the realization of freedom of marriage and maintaining the natural quality of marriage, it to some extent harms the conjugal rights of vegetables, so the law must seek other remedies for the damage sustained by them beyond conjugal rights.

绝对感情破裂的离婚标准虽然有利于保障婚姻自由的实现,维护婚姻的自然属性,但却在一定程度上伤害了植物人的婚姻权利,法律必须为其所受的伤害寻求婚姻权以外的其他的补救,而最好的补救就是原配偶经济上的救济。

There are two kinds of lawmaking modes, namely the one system and the double track system.

第一章在对无效婚姻和可撤销婚姻含义界定的基础上,介绍了无效婚姻制度的立法模式,以及一直以来存在的两种立法模式,即单一制和双轨制。

But China's current Marriage Law null and void marriage established system is not perfect, should be amended based on in the light of the system of the null and void marriage of foreign legislation and judicial practice summed up the experience of our marriage.

但我国现行《婚姻法》确立的婚姻无效制度还不完善,应在借鉴国外有关婚姻无效制度的立法和总结我国婚姻司法实践经验的基础上予以修正。

This article based on the analysis of the marriage system of the Hui with Islamic infection emphasize the discussion for the significance of social realism of the marriage system of the Hui from respect social status of women and stick up for familial concord and stabilization and strengthen national solidarity and sweeping social stigmatic phenomena, and be provided with definite academic value.

伊斯兰教对回族的影响是深刻的,表现在婚姻制度上更是如此。本文在对伊斯兰教影响下的回族婚姻制度进行分析的基础上,着重从尊重妇女的社会地位、维护家庭的和睦稳定、加强民族团结和扫除社会弊端等四个方面探讨了回族婚姻制度的社会现实意义。

In traditional Jiarong Zang nationality villages, inheritance and marriage rules which are represented by the "house name" make core family as the basic unit, and rule out the possibility of extended family and religious organization. Kinships among them become loose,but the rate of marriage alliance within the village is very high because incest taboo which is represented by the "house name" gives villagers more freedom to choose their marriage. And villagers also want to control the cost of marriage.A Jiarong Zang nationality village is actually a heavily heterozygote of blood-relation, marriage and place, a boundary of human relations.

在传统的嘉绒藏寨中,以"房名"为象征的继嗣和婚姻规则使核心家庭成为嘉绒社会最基本的单元,并且排除了扩大家庭和宗族组织的存在,亲属关系呈现为相对松散的状态,但以"房名"为记号的乱伦禁忌使绒人在婚姻选择上具有更大的自由,加之绒人降低婚姻成本的考虑,导致了高比率的寨内联姻,一个嘉绒藏寨实际上是血缘、姻缘和地缘的高度重合体,是人际关系的空间边界,日常交往体现出寨内的高度趋同性和整体性。

Take Pan Jinlian as with the runt marriage was the example, the author has molded "had an affair" womans pronoun, will decide as Pan Jinlian the eternity immoral woman, reflected the author fell behind the feudal marital view, but this individual accidental phenomenon, looked over the entire book by no means, these have the similarity female with Pan Jinlian, even if were the green forest virago heroic image, still could not escape in the marital love the feudal marriage shackles, became attaches in the accessory which the man but existed, these all with author ingrained feudalism ethics morals marriage view and at that time social womans status close correlation.

以潘金莲和武大的婚姻为例,作者塑造了一个"红杏出墙"的女人的代名词,将潘金莲定为千古淫妇,反映出了作者落后封建的婚姻观,而这并非个别偶然现象,纵观全书,那些与潘金莲有着相似之处的女性,即使是绿林女杰的英雄形象,在婚姻爱情上仍逃脱不了封建婚姻的枷锁,成为依附于男子而存在的附属物,这些都与作者根深蒂固的封建伦理道德婚姻观和当时社会妇女的地位密切相关。

I just remembered that, by the moment of sunset, thisinterview had developed into a private conversationbetween two adult women,within the ponderation aboutFather's Love.The following ismy digestion from her narrativethat i want to share witheverybody .

现在,我已经没有婚姻理想了,也失去了一段婚姻和一段险些成为婚姻的爱情,但是,我仍然觉得,如果有一个年轻的女孩子,能得到一个像我父亲这样的男人,她一定是世界上最幸福的女人。

It is divided into four categories about the legal result of invalid marriage In many countries" modern legislation. The legal results for invalid marriage under different legislation are also different on the retrospectiveness and the result after being declared to be invalid. In the stipulation on the invalid marriage and the revocable marriage system, single system and dual-tract system also exist. Such kind of difference are the result of the different countries" politics, history,culture and legal tradition, etc.

对于无效婚姻的法律后果,现代世界各国的立法,大体上可归于四类不同的体例,各种不同的体例下对婚姻无效的法律后果,主要是对无效的后果及是否有追溯力的规定各不相同,在无效婚姻与可撤销婚姻的设置上,也存在着单一制与双轨制的区分,这种不同,主要取决于各国不同的政治、历史、文化和法律传统等因素。

In traditional Jiarong Zang nationality villages, inheritance and marriage rules which are represented by the "house name" make core family as the basic unit, and rule out the possibility of extended family and religious organization. Kinships among them become loose,but the rate of marriage alliance within the village is very high because incest taboo which is represented by the "house name" gives villagers more freedom to choose their marriage. And villagers also want to control the cost of marriage.A Jiarong Zang nationality village is actually a heavily heterozygote of blood-relation, marriage and place, a boundary of human relations.

在传统的嘉绒藏寨中,以&房名&为象征的继嗣和婚姻规则使核心家庭成为嘉绒社会最基本的单元,并且排除了扩大家庭和宗族组织的存在,亲属关系呈现为相对松散的状态,但以&房名&为记号的乱伦禁忌使绒人在婚姻选择上具有更大的自由,加之绒人降低婚姻成本的考虑,导致了高比率的寨内联姻,一个嘉绒藏寨实际上是血缘、姻缘和地缘的高度重合体,是人际关系的空间边界,日常交往体现出寨内的高度趋同性和整体性。

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