婚姻

Following his influential book Existence and ridiculous: study on underground red-light districts in China (Qunyan press, 1999), the author went to one of the same sites to collect more in-depth cases from female sex workers, madams/managers, pimps, male clients and those policemen cracking down sex

作为《存在与荒谬－－中国地下&性产业&考察》（群言出版社，1999）的续篇，作者沿用了上一本书中的视角和技术路线，以社区考察的方法主要研究了&红灯区&的发展脉络、形成原因、运作机制、与社会环境的关系等问题；但是，所不同的是，这本书更多地收集了个案，更多地了解那些参与或者涉及&性产业&的个人，包括小姐、妈咪、老板、男客、执行扫黄的人、社区内的其他人等等，用他们的个人经历和体验来更加生动和深刻地勾画出中国红灯区的面貌，并对其进行深入地分析，思辨性地探讨性产业与生殖、生命、性革命、婚姻、社会性别、爱情、性、道德、风俗、历史、法律、文化、社会心理等因素之间的关系。

Following his influential book Existence and ridiculous: study on underground red-light districts in China (Qunyan press, 1999), the author went to one of the same sites to collect more in-depth cases from female sex workers, madams/managers, pimps, male clients and those po教学,范文,教案,论文,课件,试题,评课,说课,板书,教学反思,课程改革,计划总结,公文,美容,瑜伽,笑话,减肥licemen cracking down sex work.

作为《存在与荒谬－－中国地下&性产业&考察》（群言出版社，1999）的续篇，作者沿用了上一本书中的视角和技术路线，以社区考察的方法主要研究了&红灯区&的发展脉络、形成原因、运作机制、与社会环境的关系等问题；但是，所不同的是，这教学，范文，教案，论文，课件，试题，评课，说课，板书，教学反思，课程改革，计划总结，公文，美容，瑜伽，笑话，减肥本书更多地收集了个案，更多地了解那些参与或者涉及&性产业&的个人，包括小姐、妈咪、老板、男客、执行扫黄的人、社区内的其他人等等，用他们的个人经历和体验来更加生动和深刻地勾画出中国红灯区的面貌，并对其进行深入地分析，思辨性地探讨性产业与生殖、生命、性革命、婚姻、社会性别、爱情、性、道德、风俗、历史、法律、文化、社会心理等因素之间的关系。

This paper attempts to from love, the marriage, family angle obtaining, the analysis to study the new time female writer writing love and marriage writing to be able to find out by secret inquiry the contemporary feminine writer to present thoroughly in the text the feminine experience, since through various stages has had the representative feminine writer work analysis to the new time, summaries in the contemporary feminine writer novel text both gender relations evolution path and initiates these changes the reason; Inspects the feminine consciousness which under the male power tradition fetter clear appears day by day, the female while breaks through the male power bamboo fence to own value to refute the localization; Clearly recognized the female in the modern society the real survival situation and the stress disorder which causes facing the social environment vicissitude turbulent, time the self-value choice confusion.

本论文试图从爱情、婚姻、家庭角度入手，分析研究新时期以来女作家笔下的婚恋书写，更加深入地探知当代女性作家呈现于文本中的女性经验；通过对新时期以来各阶段具有代表性的女性作家作品的剖析，归纳总结出当代女性作家小说文本中两性关系嬗变的轨迹及引发这些变化的原因；从中考察男权传统束缚下日益彰显出的女性意识，女性在冲破男权藩篱的同时对自身价值的偏颇定位；认清女性在现代社会中真实的生存处境和面对社会环境变迁引起的精神心理动荡、自我价值选择时的困惑。

Inside of any relationship - marriage, family, friendship, church community, or even a collegial relationship at a workplace - we can never promise that we won't disappoint others, that we won't ever mess-up, that our personalities won't clash, or that we won't sometimes hurt others through insensitivity, selfishness, and weakness.

在任何一种人际关系内——婚姻，家庭，友谊以及教团，又或甚至不过是工作中的同事关系——我们不能承诺自己将不会辜负他人，不会冲动行事，不乱发脾气，从不因为麻木不仁、过分自我和脆弱而伤害他人。

Christians often have un-biblical ideas about love, marriage, divorce, sex, sin and re-marriage. Romans 12:2

基督徒常常对於爱的真义﹐婚姻﹐离婚﹐性﹐罪与再婚有不合乎《圣经》的看念《罗马书》12﹕2

Dhristians often have un-biblical ideas about love, marriage, divorce, sex, sin and re-marriage.

基督徒常常对于於爱的真义﹐婚姻﹐仳离﹐性﹐罪与再婚有分歧乎《圣经》的看法。

The first part of the paper describe Eliade's experience and his research which concerned; The analysis that the second part of points described Eliade how to describe the model of the whole behaviors in the societies with the idea with ""the sacred""and""the profane"": Time, space, myth, nature, festival ,labor , live, marriag, sex, procreate......, and so on.

本文的第一部分阐述了伊利亚德的人生经历与他的研究向度的密切关系；第二部分重点叙述了伊利亚德如何以神圣与世俗的样式分析剪裁了古代社会中的一切行为和观念：时间、空间、神话、自然、节日、劳动、生活、居住、婚姻、性、生育、入会式……，等等。

On the contrary, some of the subalterns still have their so-called feudal marriage such as marriage by exchange and marriage by purchase, which seems to be "backward" and "immoral."

改革开放以来，人们逐渐享有&现代&婚姻，从婚内的重情到重性再到婚外恋，这似乎是一种进步。

Part three discusses the distribution and funeral of the seigniors in Jiangxi, meanwhile, introducing King Ning, King Huai, King Yis families, contribution .

第三部分论述了江西境内三个藩王宁王、淮王、益王的分布状况、婚姻、墓葬、贡献和危害。

Citées dans le Syllabus", Paris, 1865 and the encyclicals of Leo XIII of 20 January, 1888,"On Human Liberty"; of 21 April, 1878,"On the Evils of Modern Society"; of 28 December, 1878,"On the Sects of the Socialists, Communists, and Nihilists"; of 4 August, 1879,"On Christian Philosophy"; of 10 February, 1880,"On Matrimony"; of 29 July, 1881,"On the Origin of Civil Power"; of 20 April, 1884,"On Freemasonry"; of 1 November, 1885,"On the Christian State"; of 25 December, 1888,"On the Christian Life"; of 10 January, 1890,"On the Chief Duties of a Christian Citizen"; of 15 May, 1891,"On the Social Question"; of 20 January, 1894,"On the Importance of Unity in Faith and Union with the Church for the Preservation of the Moral Foundations of the State"; of 19 March, 1902,"On the Persecution of the Church all over the World.

citées dans乐提纲&，巴黎， 1865年）和通谕的利奥十三对1888年1月20日，&对人类自由&； 1878年4月21日，&对邪恶的现代社会&； 1878年12月28日，&关于教派的社会主义者，共产主义者，和nihilists &； 8月4日， 1879 ，&基督教哲学&； 1880年2月10日，&婚姻&； 1881年7月29日，&对原产地的民间力量&； 1884年4月20日，&对自由的&； 11月1日， 1885年，&基督教国家&； 1888年12月25日，&对基督徒的生活&； 1890年1月10日，&对行政的职责，一个基督徒公民&； 1891年5月15日，&关于社会问题&； 1894年1月20日，&团结的重要性，在信仰和联盟与教会为维护道德基础的国家&； 1902年3月19日，&关于迫害教会遍布世界各地。

Hanna: That's over now, isn't it?

都结束了，对吗

You must be ill. You look so pale.

你一定是病了，你的脸色苍白。