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婆罗门

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"But Brahmin," Said Shakyamuni, have I not previously stated that in Nirvana nothingness is not?

&但是婆罗门。&释迦牟尼说,我以前不是说过涅磐不是空吗?

He who in this world has transcended the ties of both merit and demerit, who is sorrowless, stainless and pure — him do I call a holy man.

在这世上,他已超越了善恶两者,无忧无贪而清净,我称此人为婆罗门

Because this is the best fruit, the fruition of a sramana, that of a Brahmin, because it uproots birth-and-death.

因为这是最好的果实,轮回的果实,是婆罗门,因为他植根于生和死。

He for whom there exists neither this shore nor the other, nor both, he who is undistressed and unbound, him I call a Brahman.

谁觉得既无此岸、亦无彼岸,那么他是无苦恼和掣肘的;我会叫他做婆罗门

The Brahmin legends assert that this city is built on the site of the ancient Casi, which, like Mahomet's tomb, was once suspended between heaven and earth; though the Benares of to-day, which the Orientalists call the Athens of India, stands quite unpoetically on the solid earth.

正好她有一个亲戚住在香港,这个亲戚也是帕西人,他是香港的一个大商人,香港虽然是在中国海岸上,但却是一座道地的英国化的城市。火车十二点半到达贝拿勒斯,据婆罗门教的传说,现在的贝拿勒斯是古代卡西城的旧址,卡西城从前就象穆罕默德的陵墓一样是空悬在天顶和天底之间的。

Just like a red, blue, or white lotus — born in the water, grown in the water, rising up above the water — stands unsmeared by the water, in the same way I — born in the world, grown in the world, having overcome the world — live unsmeared by the world.

就像一朵红色、蓝色或白色的莲花──它生於水中、长於水中、矗立於水面之上──而不被水所染污。同样地,我出生在这世间,生长在这世间,超越了这个世间──而不被这世间所染污。所以,婆罗门

The Upanishadic concept of the underlying unity of Brahman is revered by many to be the pinnacle of Hindu thought, and the concept of the avatars has purveyed this concept to the ordinary Hindu as an expression of the manifestation of the Hindu's highest single divinity as an aid to humanity in difficult times.

奥义书〉有关婆罗门的根本一致性是被很多印度顶尖思想家崇敬的,阿瓦塔的概念提供这个概念给平凡的印度人,作为印度教显示最高独一神性的解释,在困难时期去帮助人类。

It also utilizes the Brahman/Atman terminology and concepts that are found in the Upanishads, thus breaking from the Samkhya school by adopting concepts of Vedantic monism.

奥义书上也利用婆罗门/阿特曼的术语和概念,从而通过采用吠陀的一元论而从数论学派中分裂出来。

It also utilizes the Brahman/ Atman terminology and concepts that are found in the Upanishads, thus breaking from the Samkhya school by adopting concepts of Vedantic monism.

奥义书上也利用婆罗门/特曼术语和概念,从而通过采用吠陀的一元论而从数论学派中分裂出来。

This paper ran a piece discussing the "Brahmin-dominated caste system that reserves little honour for wealth creation" and the suspicion of money engendered by Mahatma Gandhi's idealisation of village life and Nehru's state capitalism.

文章讨论了&几乎毫不尊重财富创造的、由婆罗门主宰的等级制度&,以及圣雄甘地理想化的乡村生活和尼赫鲁的国家资本主义造成的金钱怀疑观。

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