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Close combination of the function positioning of Gantang town, with the theme of "The nostalgia of nine-bend Poxi River, the healthy and colorful life in Shili", and the orientation of ecology, leisure and service, the Poxi sightseeing scenic belt in Shili will be constructed into the domestic most characterful well-known phantom art and folk architecture art center with the aim of building the most excellent folk and health-body leisure service base, and making it the characteristic element and integral part of the strategy of constructing Gantang town to the comprehensive tourism service zone of 'Huangshan Mount, Jiuhua Mount and Qiandao Lake'.

紧密结合甘棠镇功能定位,以&九曲溪乡情,十里康艺人生&为主题,以生态化、休闲类、服务型为导向,把十里山溪河旅游风光带建设成国内最具特色的知名影像艺术及民俗建筑艺术中心,打造其为黄山最优秀的民俗、康体休闲服务基地,使之成为甘棠镇建设&两山一湖&综合旅游服务区战略的特色元素及重要组成部分。

The development of the Bharatnatyam dance form has therefore been surrounded by controversy as some including Ashish Khokar the Indian dance historian have seen it as a means by which many women, often Brahmin women, have appropriated certain Devadasi traditions while disassociating themselves with other aspects of the contemporary devadasis' practices.

罗多舞的舞蹈形式的发展,因此,一些包围包括阿希什Khokar印度舞蹈史学家看到的一套方法,使许多妇女,往往罗门妇女,侵占某些寺院妓女的传统,同时划清与自己的其他方面也争议'当代Devadasis的做法。

What these give development to leave from him angle only is critically and elenctic, from apparently looking is it seems that " fair say communal reason, the mother-in-law says the mother-in-law is justifiable ", however, no matter be copyright person or network service business, should realise, in the times that Internet develops at full speed, strengthen communicate, compose builds new increase to share a system, just be to safeguard can last for a long time the only way of the interest.

这些仅从自己角度出发展开的批判和辩驳,从表面上看似乎是&公说公有理,有理&,然而,无论是著作权人还是网络服务商,都应认识到,在互联网飞速发展的时代,加强沟通、构建新的利益分享体系,才是维护长久的可持续利益的唯一办法。

A description of all of the characteristics and attributes of Ganesha can be found in the Ganapati Upanishad (an Upanishad dedicated to Ganesha) of the rishi Atharva, in which Ganesha is identified with Brahman and Atman.

甘尼萨的所有特征和属性的描绘可以属于圣人阿闼《甘尼萨奥义书》(一本奉献于甘尼萨的奥义书)找到,里面的甘尼萨被看成是与罗门和阿特曼一样。

A de script ion of all of the characteristics and attributes of Ganesha can be found in the Ganapati Upanishad (an Upanishad dedicated to Ganesha) of the rishi Atharva, in which Ganesha is identified with Brahman and Atman.

甘尼萨的所有特征和属性的描绘可以属于圣人阿闼《甘尼萨奥义书》(一本奉献于甘尼萨的奥义书)找到,里面的甘尼萨被看成是与罗门和阿特曼一样。

One day, as Yellamma was fetching water, she saw a heavenly being, a gandharva , making love to his consort by the banks of the river.

有一天,在耶拉玛取水的时候,她看到了天堂般美妙的画面-乾达(注:乾达是香神或乐神,印度神话中拥有黄金之翼的半人半鸟的精灵,是天界的音乐家。

It is getting easier to savor classic flavored Mapo Doufu in foreign countries now, but you must go to Sichuanese restaurants for the original taste.

目前口味正宗的麻豆腐在国外也越来越容易吃到了,但必须要到四川人开的饭店才能品尝到原汁原味的麻豆腐。

Truely-flavored Mapo tofu is increasingly easy to find outside China today, but only in some Sichuanese restaurants not yet to adapt the dish for non-Sichuanese tastes.

目前口味正宗的麻豆腐在国外也越来越容易吃到了,但必须要到四川人开的饭店才能品尝到原汁原味的麻豆腐。

Three of the other most important worlds in Puranic Cosmology are the Satyaloka, the realm of Brahma, the highest plane of existence where souls of extraordinary karma reside before attaining moksha, the Vaikuntha, the realm of Vishnu, from where there is no return to material worlds and Shivaloka, where worshippers of Shiva enjoy eternal bliss.

往世书的宇宙论上的其他更重要世界就称为萨佳珞伽,梵天的领土,存在的最高级行星居住着杰出的灵魂,业力获得解脱之前就居住在这里;外琨塔,毗瑟奴的领域,这里不会返回物质世界;湿路卡,湿的崇拜者享受永恒福佑的地方。

Water margin,that a work dedicated to masculine has always been highly appreciated.yet,it is beyond any doubt that the book presents a biased and even unjust feature of the feminine .there are few women personages in water margin which can be divided into two kinds briefly: namely "lady of easy virtue" and "heroine".novel go on two extremes overly that women'figure was denied impersonal role maid image mould either "bad" or reach "manlike " so that they cant cross to two description of woman these because the writer was intended or involuntary to describe them these.consequently the women' figure maked untrue exceedingly as to the lady of easy virtue write it to the limit excessively ruthlessly poisonously ; as for heroine write its walk chivalrous and loyal to the limit that the woman wasn't defeated by men.the female extreme image was pointed out that the intention of author come from the influence of the super male consciousness to a certain extent and it is inevitability because of masculine being in charge of linguistical power ,in fact, the appearance of women was just only minor role in order that the hero world need to regard man as the centre too.in a word womens destiny in water margin is a miserable foregone!

水浒传》是1部以描写男性英雄为主的名著,历来受到较高评价。然而,作品在女性形象塑造时存在的偏颇甚至不公正却是毋庸置疑的。《水浒传》中的女性人物屈指可数,主要可分为两大类:1是所谓的荡妇恶;2是所谓女英雄。作家在对这两类型女性的描写时,都因作者有意或无意的女性意识而走向极端化,实际上是走上了两个无法交汇的极端,使女性形象的塑造过于偏激,不是&淫恶&到极端,就是&男性化&到极点,写淫妇恶,写尽其淫,狠,毒;写女英雄,则写尽其行侠仗义,巾帼不让须眉。这种极端化的女性角色定位,既是作者男权意识的自然反映,又是男权社会男性话语权的必然呈现,说白了,出现在《水浒传》的女性不过是点缀和突出男性的生活,是为表现父权制男性英雄世界服务的。

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在对危险的南部地区访问时,他斥责什叶派民兵领导人对中央集权的挑衅行为。

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